The Watchtower, May 1, 1955
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The WATCHTOWER
Announcing
JEHOVAH'S
KINGDOM
MAY 1, 1955
Semimonthly
KEEP YOUR PLACE
WILL YOU REASON ON RELIGION?
DO CHRISTIANS TAKE
HONORARY TITLES?
THE TRUTH INSPIRES GENEROUS GIVING
QUESTIONS FROM READERS
©WTB&TS
“YOU ARE MY WITNESSES,” SAYS JEHOVAH.—Isa. 43:12 THE PURPOSE OF "THE WATCHTOWER"
Literal towers in Bible times were elevated vantage points from which watchmen could observe happenings, warn of danger, or announce good news. Our magazine figuratively occupies such a vantage point, for it is founded on the very pinnacle of wisdom, God's Word. That elevates it above racial, national and political propagandas and prejudices, frees it from selfish bias. It is not bound by any traditional creed, but its message advances as the light on God's purposes and works increases.—Habakkuk 2:1-3.
It sees things Scripturally. When it observes this generation afflicted with greed, delinquency, hypocrisy, atheism, war, famine, pestilence, perplexity and fear, and persecution of unpopular minorities, it does not parrot the old fable about history repeating itself. Informed by Bible prophecy, it sees in these things the sign of the world's time of the end. But with bright hope it also sees opening up for us just beyond these woes the portals of a new world.
Thus viewed, "The Watchtower" stands as a watchman atop a tower, alert to what is going on, awake to note signs of danger, faithful to point out the way of escape. It announces Jehovah's kingdom established by Christ's enthronement in heaven, feeds his kingdom joint-heirs with spiritual food, cheers men of good will with glorious prospects of eternal life in a paradise earth, comforts us with the resurrection promise for the dead.
It is not dogmatic, but has a confident ring in its voice, because it is based on God's Word. It does not privately interpret prophecy, but calls attention to physical facts, sets them alongside prophecy, and you see for yourself how well the two match, how accurately Jehovah interprets his own prophecy. In the interests of our salvation, it keeps sharp and faithful focus on Bible truth, and views religious news generally.
'Be watchful in these perilous times,' God admonishes. So keep on the watch by regularly reading "The Watchtower".
PUBLISHED BY THE WATCH TOWER BIBLE & TRACT SOCIETY
117 Adams Street
Brooklyn 1, N. Y., U. S. A.
N. H. KNORR, President
GRANT SUITER, Secretary
"They will all be taught by Jehovah."—John 6:45, NW; Isaiah 54:13
<tr><th>CONTENTS
Will You Reason on Religion?
Do Christians Take Honorary Titles?
Modern History of Jehovah's Witnesses<br>Part 9: Postwar Revival of the Witnesses
Manifesting the Spirit of Cain
Gilead Graduates Its 24th Class
Working Toward Deliverance of People of Godly Devotion
The Truth Inspires Generous Giving
Keep Your Place
Questions from Readers
Announcements
Check Your Memory
AS- American Standard Version
LXX- The Septuagint Version
AT-An American Translation
Mo-James Moffatt's version
Da-J. N. Darby's version
NW-New World Translation
Dy-Catholic Douay version
Ro-J. B. Rotherham's version
ED-The Emphatic Diaglott
RS-Revised Standard Version
Le-Isaac Leeser's version
Yg-Robert Young's version
Unless otherwise indicated, the Bible used is the King James Version
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Will You Reason on Religion?
"ONE thing I never discuss is religion." Did you ever say that? Many people who will argue politics or sports or other issues for hours, trying to convince others of the wisdom of their views, will never speak about religion. "Too controversial," they say. But are not politics controversial? Is having a right view in politics more important than having a right view on religion?
Probably one real reason why many people object to discussing religion is that they know so little about it. Some people do not even know for certain what the denomination that they support really teaches. Without facts to back up their beliefs they cannot satisfactorily uphold them, so they just get angry or consider themselves personally insulted when someone shows an imperfection in their belief. Generally people are anxious to talk about things upon which they are well informed.
Is it showing hatred to disagree with someone's religious doctrines? Far from it! An intelligent discussion can be greatly beneficial. Sometimes even a degree of controversy may be a good thing, stirring us to investigation. Too few people really have investigated their religion. How did you choose your religion? Did you merely accept the one your parents had, or did you examine the facts for yourself? Is yours an inherited religion, or a believed
one? There can be a great difference between the two.
But how can you tell whether a religion is right? By investigating and reasoning upon what it teaches in the light of the one firm guide on religion, the book that tells us what true religion was before it was divided into so many different denominational ways. That book, the Bible, is your guidebook, your road map, your book of instructions as far as religion is concerned.
But how familiar are you with the Bible? Can you prove what you believe from its pages? It is important that you be able to do so. Do you think the Bible is too deep for you to understand, and yet know a great deal about many much more difficult but less important things? It is true that some religious leaders have endeavored to make the Bible mysterious and to imply that only a theological student can understand it. But their theory is not true. Every Christian should be able to use the Bible and should be ready to defend his belief with it, because his belief is of value only if it conforms to this book that Jehovah God mercifully and lovingly provided for our benefit.
The One who inspired the Bible stated the principle: "Come now, and let us reason together." (Isa. 1:18) Sound reasoning involves systematic thinking and accurate facts.
It requires that we be informed upon God's Word. The scripture tells us to be "always ready to make a defense before everyone that demands of you a reason for the hope in you, but doing so together with a mild temper and deep respect." Speaking out the truth is of vital importance. Could you imagine Jesus' apostles saying: "I never discuss religion," or the zealous, enthusiastic first-century Christians being unable to support their beliefs from the Scriptures? Why, early Christians were so on fire with their message that they were accused of turning "the world upside down"! Do you have such conviction for your faith? If not, what did early Christianity have that your religion has not provided you? Understanding? Zeal? Christian maturity?—1 Pet. 3:15, NW; Acts 17:6.
John said: "Produce fruits that befit repentance." (Luke 3:8,9,NW) Is the man producing fruit who will not even speak up for his faith? who cannot defend it with Scriptural proof? Can he help others if he merely says: "My faith is right," but cannot show why?
No one can deny that the Christian is expected to know such things. Paul wrote to the Hebrews that they should be mature teachers, not just babes. He said: "Solid food belongs to mature people, to those who through use have their perceptive powers trained to distinguish both right and wrong." (Heb. 5:14, NW) Is the man training his perceptive powers who thinks right worship is not so important as the current political situation or the standing of his favorite sports team? who does not even know what his doctrines are? who will never talk about religion and who will never reason on it with others?
But those who reject the Bible,who do not think it is a sure guide,and who do
not know what it says, are not the only people who do not obey God's instruction to reason together. There is another group that loudly and vigorously proclaims its belief in the Bible, cites scriptures readily, is more than willing to pick an argument about religion, but still does not reason with others upon God's Word. They are more concerned with proving themselves right than they are with finding the truth. They depend upon emotional tirades rather than logic, upon wrangling rather than informed discussion. They insult God by appealing, not to the intellect or intelligence of his creatures, but merely to their emotions.
The preacher who shouts and raves appeals to emotion rather than to reason. If he must appeal to prejudices rather than present facts, if he must endeavor to sway his hearers with the tone of his voice and the magnetism of his personality rather than with the truth of his claim, if it is upon these things rather than upon firm Scriptural support that he bases his argument, then he certainly is not obeying the instruction to reason upon God's Word.
The truth of God's Word is logical. It is on a high plane, for it represents the greatest intelligence in the universe. Yet its extreme logicalness makes it so simple that everyone who wishes can understand. It can be discussed in quietness and clarity, with neither emotionalism nor wrangling. The true Christian is anxious to reason upon God's Word, to convince others of its truth. He is interested in religion and is informed upon it. He knows what he believes and why. He is eager to discuss his worship because it is so important. So do not draw away, do not refuse to discuss it, but come now and let us reason together upon the truth of God's Word.
DO CHRISTIANS TAKE
PEOPLE are so used to hearing clergymen called "Reverend," "Doctor" or "Father" that they seldom question the fitness of these honorary titles. Yet if any professed Christian will read his Bible he will discover that Christ Jesus, the Founder of Christianity, absolutely refused creature-honoring titles. The clergy, though, ever since the days of Jesus, have been fond of high-sounding titles. When called just "Mister" or even "Brother," the clergy often respond with words and mannerisms indicating that they feel they have been addressed in terms beneath their dignity. So there is no doubt that honorary titles tickle the ears; they sound good. The prestige produced by titles such as "bishop," "deacon," "Reverend Doctor" and "Father" gratifies a desire for honor and praise of men. Titles also make one feel different, separate from others. Yet Christ said: "All you are brothers." This should prompt us to search the Bible to find out whether honorary titles befit true Christians. Matt. 23:8, NW.
"REVEREND""HOLY FATHER"
"MOST REVEREND" "DOCTOR"
Honorary titles sound good to the ears of man, but do they sound good to the ears of God? The only way to judge these titles is by God's Word, the Bible. This article shows what God thinks of titles used by clergymen and what it means to you.
"BISHOP""FATHER""DEACON"
To appraise honorary titles intelligently we must know what the effect of using them is. Since they are a designation implying distinction and dignity, they create class distinctions. That is what exists among professed Christians today: the clergy and laity class distinctions. Early Christians were all brothers. They had no
"ELDER""RIGHT REVEREND""
class distinctions, not the slightest trace of a hierarchy. If class distinctions cropped up, they were condemned and uprooted. Class distinctions were never condoned, as the Bible writer James showed: "You have class distinctions among yourselves and you have become judges rendering
corrupt decisions, is that not so?" (Jas. 2:4,NW) Since honorary titles create class distinctions, could they really befit Christians?
It is noteworthy that James, the brother of the Lord, was given charge over the congregation of Christians at Jerusalem, and on occasions he presided over the councils and announced decisions. (Acts 21:18) After Peter was released from prison by Jehovah's angels he told some Christians: "Report these things to James and the brothers." (Acts 12:17, NW) Peter did not say: "Report these things to Father James and the bishops and deacons." No, Peter recognized all Christians as brothers. So James, even the head of the congregation at Jerusalem, was never called by honorary titles.
"A DISGUSTING THING IN GOD'S SIGHT"
Creature-flattering titles make men look lofty in the eyes of other men. They arouse fear of men. They take away from the fear of Jehovah God. This disgusts God. How do we know? The authority is none other than God's own Son who told the titlecraving Pharisees: "You are those who declare yourselves righteous before men, but God knows your hearts; because what is lofty among men is a disgusting thing in God's sight."
(Luke 16:15, NW) How disgusting, then, it must be to Almighty God when men flatter one another with a title such as "Reverend"—one of the most popular honorary titles in Christendom!
Really, is any man worthy of the designation "Reverend"? The way to answer this question is to go to the Bible. Do we find any examples of a man's being called "Reverend"? Not one! In fact, the word "reverend" occurs in the King James, the American Standard and the Rotherham Version Bible just once; and then it is applied only to Jehovah God: "Holy and reverend is his name." (Ps. 111:9, AS) Yet today clergymen arrogate to themselves a term applying only to God. And even "Reverend," for many clergymen, does not sound illustrious enough, so they embellish it and call themselves "Right Reverend," "Very Reverend" or "Most Right Reverend." Can you honestly picture in your mind Christ Jesus in a long, flowing ecclesiastical robe warmly receiving from his followers highsounding titles? In truth, it would be difficult to discover in all history any person whose life record and personal habits conflicted more openly with ecclesiastical display than Jesus of Nazareth! Declared Jesus: "I do not accept glory from men." John 5:41, NW.
It would have been a disgusting thing in God's sight had Jesus accepted the honorary titles that were in vogue in his day. Do you know what happened when anyone tried to dub Jesus with an honorary title? Let us go to the Bible: "A certain ruler questioned him, saying: 'Good Teacher, by doing what shall I inherit everlasting life?' Jesus said to him: 'Why do you call me good? Nobody is good, except one, God.'" (Luke 18:18, 19, NW) Why did
Jesus, who certainly was a teacher and of all men one who could qualify as good, rebuke the man for calling him "Good Teacher"? Because he was using "Good Teacher" as a formalistic title, for in his heart he did not really believe that Jesus was a good teacher; otherwise he would have accepted Jesus' teaching. But he spurned Jesus' counsel. He deserved the rebuke, a rebuke that unquestionably showed honorary titles do not befit Christians.
THE TITLE "FATHER"
Did you ever read in the Bible of one Christian's calling another "Father" as an honorary title? Search as diligently as you can, and you will find that not even the apostles bore the title "Father." No authority for using the title "Father" for Christians is given in the Scriptures. Indeed, the title is expressly condemned! By whom? By Christ himself! Speaking of the title-loving clergy of his day, Jesus said: "They like the most prominent place at evening meals and the front seats in the synagogues, and the greetings in the market-places and to be called 'Rabbi' ["My great one; My excellent one," footnote] by men. But you, do not you be called 'Rabbi', for one is your teacher, whereas all you are brothers. Moreover, do not call anyone your father on earth, for One is your Father, the heavenly One."—Matt. 23:6-9, NW.
Did Jesus mean what he said? Certainly! He was not uttering idle words. Does it take a mental giant to understand his command? No, his words need no special interpretation, for Jesus was speaking no parable. He was giving clear-cut instructions about creature-exalting titles: "Do not call anyone your father on earth."
The Roman Catholic clergy water down the force of Jesus' command by saying that his words cannot be taken literally, otherwise we could not call our male parent "father."
Is their reasoning sound? Hardly! Read the context. From the setting it is unmistakably clear that Jesus was not condemning the use of "father" for the male parent, for he himself repeatedly referred to the male parent as "father." (Matt. 15:4-6; 19:5; 21:31) His condemnation was of the honorary title.
To defend the use of "Father" for priests the Catholic clergy claim that a priest becomes a spiritual father when he baptizes a person. They point to one particular scripture as authority for disregarding Jesus' explicit command. This scripture is Paul's statement to the Corinthians: "For although you have ten thousand tutors in Christ, yet you have not many fathers. For in Christ Jesus, through the gospel, did I beget you." (1 Cor. 4:15, Dy) Was Paul here telling the Corinthian Christians to begin addressing him as "Father Paul"? Obviously not! Nowhere in the Bible is he ever called "Father Paul." Peter called him "our beloved brother Paul." (2 Pet. 3:15) Unlike Catholic priests Paul did not claim to have become a spiritual father by reason of having baptized someone. As he himself says, he did very little baptizing. (1 Cor. 1:13-16) But it was by virtue of Paul's being the first one to instruct the Corinthians in the truth of God's Word that he begot them through the gospel.
Paul was using the earthly relationship in the human family to illustrate the true picture of his position relative to the Corinthian congregation. His use of the term "father" was not disobeying Jesus' command because no one ever addressed him as "Father" and because he himself used it not as a title but as an illustration.
Further, it is enlightening to note that the Roman Catholic translation of the Bible by R. A. Knox, at 1 Corinthians 4:15 reads: "You may have ten thousand schoolmasters in Christ, but not more than one
father; it was I that begot you in Jesus Christ, when I preached the gospel to you." Now Catholics do have more than "one father." Indeed, they have more than "ten thousand" fathers, for every priest, regardless of whether he was the first to bring their religion to them, is still called "Father." So the practice of calling clergymen "Father" is still in direct violation of Jesus' command and is not supported by Paul's illustration to the Corinthians.
What, now, are we to think of the title "Holy Father" that is applied to the pope? We can only think the way Christ Jesus would think: that it is ridiculously wrong. For no man is holy. "All have sinned and fall short of the glory of God." (Rom. 3:23, NW) True, Christ Jesus did use the term "Holy Father," but he did not apply it to a man; he knew that Jehovah God alone is worthy of that name: "Holy Father, watch over them out of respect for your own name." (John 17:11, NW) Receiving or using the honorary titles "Father" and "Holy Father," as it is done in Christendom today, is a detestable thing in the eyes of Jehovah God.
BISHOPS, DEACONS AND ELDERS
Common today is the title "Bishop." The word does appear in some translations of the Bible, especially those translated from the Greek two hundred to three hundred years ago. But the word is not in the original Bible text. For "bishop" is simply a mistranslation of the Greek word "episkopos." This word was never intended to be an honorary title. It was used to designate a privilege of service within God's organization. The word really means "overseer." Why, then, did some Bible translators render "episkopos" as "bishop"? Because many translations were made by men who were members of religious organizations having so-called "bishops." Naturally these translators inserted such words into the English translation of the Bible in order to give seeming support to their ecclesiastical system of offices.
Accurate modern translations do not use the word "bishop."
So likewise the title "Deacon" is a mistranslation of the Greek "diákonos," which really means "ministerial servant." To the Philippians Paul wrote: "To all the holy ones in union with Christ Jesus who are in Philippi, along with overseers and ministerial servants." (Phil. 1:1, NW) This, as is quite evident, is not a flattering title.
What, now, of the title "Elder"? The Greek word translated "elder" in the King James Version Bible is presbýteros. Literally it means "older one" or "more aged one." So it really is not a title. Paul said: "Make appointments of older men ["elders," AV] in city after city." (Titus 1:5, NW) Note carefully that those appointed to special privileges of service were not appointed to be elders but because they were elders or older men. The rule was that those who were to be appointed to be overseers (epískopos) over the flock of God were required to be "older men," namely, those whose fruits of word, doctrine and conduct proved them to be "older men" or mature ones in a spiritual way. So the Bible gives no authority for using "elder," "bishop" and "deacon" as honorary titles.
Since God's Word condemns honorary titles, would it be wrong for a Christian to address a king as "King" or a judge as
"Your Honor" or "Your Lordship"? No. When Christians address rulers and judges, they are addressing them as civil servants and not in worship or as spiritual leaders. When before King Agrippa, the apostle Paul said: "Concerning all the things of which I am accused by Jews, King Agrippa." And when before Festus, the procurator of Judea in the reign of Nero, Paul said: "I am not going mad, Your Excellency Festus." Though Paul paid official respect to civil servants, he never addressed Christians or non-Christian spiritual leaders by special titles.—Acts 26:2, 25, NW.
What does all this mean? It means that those who want to serve God in his prescribed way will stop addressing clergymen with titles such as "Reverend" and "Father." True Christians do not use any kind of honorary titles. It means much more: the use of honorary titles is a sign of false religion. Abandon such false religion. Practice true religion by associating with the New World society of Jehovah's witnesses. There are no class distinctions among these true Christians; all are brothers. All abide by the principles of God's written Word, and that includes the principle set forth by God's prophet at Job 32:21, 22 (AS): "Let me not, I pray you, respect any man's person; neither will I give flattering titles unto any man. For I know not to give flattering titles; else would my Maker soon take me away."
Alert to "Incidental" Hunting and Fishing
Recently the following letter was received from one of Jehovah's witnesses in Colorado, United States: "Because of preaching the good news of the Kingdom at the place where I work one of my work mates asked if my wife and I would come to his home the following Tuesday evening as he and his wife had some questions they would like to have answered. We went there and answered their questions and they asked us to return the following night, which we did, also the next night. They were so satisfied with our answers that the following Sunday this man turned down his friends who wanted him to go hunting with them and, instead, he and his wife came to the public lecture and stayed for the Watchtower Bible study afterward. Since then they have not missed a meeting. He has already enrolled in the ministry school and is preaching. And all this in only four weeks' time.
MODERN HISTORY of Jehovah's Witnesses
Part 9
POSTWAR REVIVAL OF THE WITNESSES
THE appeal of Rutherford and his seven associates was set for hearing and was heard April 14, 1919, by the Federal Second Circuit Court of Appeals at New York. A month later (May 14, 1919) their erroneous convictions of the preceding summer were reversed.a (Next year, May 5, 1920, the eight men were completely exonerated when, in open court at Brooklyn, on order of the Attorney General, the government's attorney announced withdrawal of the prosecution.)b The appellate court's reversal of the unjust convictions was reported on page 1 of the then published Brooklyn Eagle, May 15, 1919:
"Russellite Verdict Reversed by Appeal; 'Trial Was Unfair.' Judges Ward, Rogers and Manton of the United States Circuit Court of Appeals for the New York Federal District today reversed the convictions of the leaders of Russellism, who were found guilty last June before Judge Harland B. Howe of Vermont, sitting in Brooklyn of conspiring to
obstruct the draft, discourage enlistment and foment insurrection and insubordination among the armed forces of the Nation. The decision holds that the attitude of Judge Howe was unfair in his treatment of [three] witnesses. . . Inasmuch as the decision sustains the legitimacy of the claim of the Russellites that their organization, which forbids members to kill, entitled its members to exemption from active service with
the Army, there seems little likelihood that the leaders of the cult will ever again be placed on trial. . . Judge Martin T. Manton dissented from the majority opinion, which was written by Judge Henry G. Ward." c
This is Judge Manton, eminent Roman Catholic, who on July 1, 1918, for no assigned reason, refused bail to Rutherford and his associates, thus forcing nine months of unjust incarceration upon them while their appeal was pending. This, too, is Manton whom Vatican City's pope, Pius XI, later rewarded by creating him a "Knight of the Order of St. Gregory the Great." Yes, this is Manton the "mighty one" who himself on June 3, 1939, was brought low and sentenced to imprisonment for shamefully misusing his high federal judgeship by accepting bribes of $186,000 for six decisions.d
As soon as the Watch Tower Society's officers were freed in the spring of 1919 their chief concern was to get the wheels of organization moving again. The witness work of more than four decades had been grounded to a standstill by Satan's external blows of 1918. Now suddenly for the cleansed survivors of this testing time there was release, freedom from Babylonish bondage. Visions came of an era of intense new activity.
Time was at hand for the building of a new earthly organization, a New World society, under the Kingdom of the living God already established in the heavens. At the temporary headquarters in Pittsburgh plans were made for reopening the headquarters at Brooklyn, New York. That was accomplished by October 1, 1919. e New factory premises were secured on Myrtle Avenue in Brooklyn. According to plan, there also was a grand reunion of all the surviving witnesses at a seven-day spiritual festival in Cedar Point, Ohio, September 1 to 7, 1919. It turned out to be the greatest convention ever held by the Society till then, 6,000 attending the general sessions, 200 being baptized and 7,500 being present for the public lecture. f At the convention the publication of a new magazine, The Golden Age, was announced. Its first issue appeared October 1, 1919. g The colporteur (pioneer) service was quickly revived, 150 being in that branch of service in the spring of 1919, and by autumn there were 507 engaged in full-time action in the field. The pilgrim service was reconstituted with 86 special representatives' being sent out from congregation to congregation to strengthen headquarters contact with them, to gather those scattered due to war persecution and to stimulate new enthusiasm. Truly the stormy years of crisis had been weathered. h Yes, 1919 saw the once dead witness work quickly revived by God's powerful active force, to become an amazement to the nations.—Rev. 11:11.
Courageously and vigorously Jehovah's surviving remnant of anointed witnesses took hold of the task of restoring true worship, genuine Christianity, which had been overshadowed by Babylonish false religious thinking from the time the
last of Jesus' apostles died, about A.D. 100. The collective system of Christendom's apostate clergy, as the "man of lawlessness," had long kept the peoples in gross darkness. Though Jehovah's people from the 1870's to 1918 had gradually changed over much of their basic religious thinking from the corrupt teachings of the Babylonish religion of apostate nominal churches, yet to a great degree they still were held in restraint by tainted bonds of false conceptions and practices inherited from the pagan traditions adopted by Christendom. For example, up to and including their 1918 troubles these witnesses of the Most High God still trusted excessively in so-called "character development,"indulged in considerable creature worship, accepted earthly political governments as the "superior authorities" ordained of God (Rom. 13:1, NW), and thus were held in fear of man, particularly civil rulers. Also they celebrated some pagan holidays, such as Christmas, they used the symbol of the cross as a sign of Christian devotion,m the name of Jehovah they had in the background, and organizationally they continued to practice the democratic style of local congregational government. Generally, everyone did what was considered right in his own eyes. The gathering together of the anointed ones under the Watch Tower Society from many parts of the earth in those days resulted in a loose association of Christians longing for still greater restorations.
In 1919 and thereafter all this began to change for a brilliant, divinely blessed future. The anointed witnesses as a loosely united community came to life again after the almost fatal blow from the Gentile governments in 1914-1918, the facts of which were fully examined in our previous part (8) of this history.
As a restored Christian community they immediately confessed their sins of compromising, also their taints of false religion. They repented of their former course, expressed a desire to change their ways and prayed for Jehovah's forgiveness. Organizationally they remembered their sins, such as compromis-
toration? Previously we have studied how Zion, Jehovah's universal organization, without organizational pains, violence or troubles, gave birth to, or successfully produced in 1914, the male-child Kingdom of heaven, a new government embodied in Christ Jesus. (Dan. 7:14; Isa. 66:7; Rev. 12:5) However, following this event the prophecies say that Zion travails or 'is
ingly cutting out pages 247-253 of The Finished Mystery, their seventh volume of Studies in the Scriptures, to please wouldbe censors, o The Watch Tower encouraging its readers to set aside May 30, 1918, as a day of prayer and supplication as requested by the American Congress on April 2 and as proclaimed by President Wilson May 11, p their tendering of compliments to governments of this world, q and their dabbling in nonreligious enterprises. r As a body they confessed, "We have sinned with our fathers, we have committed iniquity,
pained' with respect to the persecutions, troubles and scatterings of her anointed witnesses on earth (1914-1918) to produce in connection with them a "land" and a nation." (Isa. 66:8) The "land" produced in the "one day" of Jehovah refers to the restoration of the free position of Jehovah's worshipers on earth, for building a theocratic New World society, which was thus founded in 1919. t (Isa. 51:16) A "land" or earthly condition or position must have inhabitants, and the first ones to inhabit this new earthly situation, the
we have done wickedly." Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law." (Ps. 106:6; Isa. 42:24, AS) The stirring Watch Tower articles of August 1 and 15, 1919, entitled "Blessed Are the Fearless," dispelled the grip of the "fear of man" restraining the faithful remnant and they began to go forth as a forgiven people, a cleansed organization, a new nation freed from the Devil's old-world organization. They rejoiced that now the brief interval
of anointed ones of "spiritual Israel" comprising the holy "nation" that was restored to true worship in 1919. u (Isa. 62:4) Later, strangers, those of the "other sheep," were to be gathered into this new theocratic "land" or situation. Thus a spectacular "new earth" crowd of inhabitants is gradually developed amidst a dying corrupt old world. Isa. 66:20-22.
Following these remarkable births in 1919 of Zion's new offspring, the "nation" in the "land," a literal period of 1,260 days is provided by the great "eagle," Jehovah,
of Jehovah's displeasure was ended, that his anger was turned away from them, and that their service to him in the future would be acceptable.—Isa. 12:1.
Prophetically what do the Scriptures have to foretell about this period of resfor the safe development, spiritual nourishment and strengthening of these new children. (Rev. 12:6, 14, NW; Deut. 32:11, 12; Ex. 19:4) So for three and one-half years up to 1922 Jehovah gave special eaglelike protection to his organization in the new theocratic "land." This enabled the first arrivals, the remnant of spiritual Israel, to get settled in the new theocratic land, become spiritually fed and built up, and get acclimated to the pleasant conditions of divine favor in it.
In ancient time there was prophetic meaning to the literal restoration of the remnant of faithful Jews in 537 B.C., when they were brought from literal Babylon and restored as righteous inhabitants to the "promised land" of Israel where they again became, pictorially, Jehovah's "holy nation" under a theocratic system of things, rebuilding the temple of Jehovah's pure worship. So, too, from A.D. 1919 the Christian anointed remnant found themselves in "Beulah" land, commencing the work of restoring Jehovah's true worship.
That which Jehovah's forgiven people now were to experience was similar to that which the ancient Israelites experienced at the time the theocratic kingdom, first
of Saul and then of David, was established over them. No longer could 'each one be accustomed to do what was right in his own eyes' as he did in the days before there was a reigning theocratic king. (Judg. 21: 25, NW) Now that since 1914 Christ Jesus was ruling as theocratic King of the newborn heavenly kingdom, it meant no longer a loose community of witnesses here on earth. Rather, a new organizational arrangement had to be set in motion that would be wholly theocratic, centralized in and bound closely to the King himself in structure and service. So in 1919 the restoration of the witnesses of Jehovah was not to what they had been enjoying for forty years before their 1917-1919 crisis. Instead, it was restoration to theocratic organization such as existed in the time of the early congregation.
(To be continued)
Manifesting the Spirit of Cain
THE clergy of Jesus' day manifested the same spirit as did Cain. Like him, they ostensibly worshiped Jehovah God, but they let envy get the better of them. They became murderers, as did their prototype Cain, joining hands with the anti-God pagan Romans to get Jesus out of the way.
In Eastern Germany today there are some clergymen who manifest this same spirit of Cain. Noting God's blessing on the activity of Jehovah's witnesses, instead of endeavoring to ascertain why and then bringing their own worship in line, these clergymen oppose the witnesses and report them to the Russian overlords. Certainly in this they are without excuse, for they know full well the anti-God position of the Communists and how devoted Jehovah's witnesses are to God's Word.
Thus a young Christian woman who recently entered the full-time ministry of Jehovah was visiting the people in one village after another in Eastern Germany with nothing but her Bible in hand. The Lutheran clergyman of the town of Lohm/Westhavelland,
reported her to the Communist State Security Service (SSD). As a result she was arrested and sentenced to ten years in prison. She, however, continues to keep integrity by preaching behind the prison walls.
In another town in the Soviet zone, one of Jehovah's witnesses was asked to make a few remarks at the graveside of a funeral of one of Jehovah's witnesses. The evangelical clergyman interfered, stating that the Communist police had phoned that no witness of Jehovah was to be permitted to speak at the funeral. Checking with the county police it was found that not they, but the clergyman, had phoned, who reported the witnesses and elicited from the Communists their ban on a funeral by Jehovah's witnesses. However, in spite of Communist threats the funeral discourse was given at the graveside, to the enlightenment of those who attended. In almost six thousand years, hypocritical worshipers have not changed, and always their envy exposes their hypocrisy.
Gilead Graduates Its Twenty-fourth Class
IN Bible times Gilead was the name of a land just east of the Jordan and today is occupied by the Hashemite Kingdom of the Jordan. Its verdant hills were ideal for grazing and from its bushes was extracted a balm famed for its medicinal properties.
What is Gilead today? It is what Jehovah's witnesses fondly call the Watchtower Bible School of Gilead located on Kingdom Farm at South Lansing, in the heart of the Finger Lakes region of New York state. This unique school accepts only mature full-time ministers for training as missionaries or special representatives of the Watch Tower Society. Students pay no tuition fee, receive free board and room and also a small monthly allowance to take care of incidental expenses. The school has four classrooms, a main auditorium and a beautiful library. Established in 1943, it has annually graduated two classes of some one hundred students each.
Gilead was established so that the Society could better preach "this good news of the kingdom" in all the world. Its missionaries have played a vital role in the marvelous expansion that has taken place in that preaching work during the past ten years. These have had the privilege to pioneer, organize and lead the work in many lands.
Gilead is the logical goal of all qualified full-time ministers of Jehovah who would heed Paul's admonition: "Do not be neglecting the gift in you." (1 Tim. 4:14, NW) Its five and a half months of intensive training enriches the student with knowledge and understanding of
every aspect of the Christian ministry. It offers one no material gain but only hard work while at school and still harder work after he graduates. However, those who love God with all their heart, mind, soul and strength, and their neighbor as themselves (and who are unencumbered with family burdens), are glad to accept the challenge Gilead offers so that they may do the greatest possible good with such powers and abilities as they have, and serve where the need is greatest and where also their ministry is likely to be most appreciated.
THE 24TH GRADUATION
Most of the guests arrived at Gilead Saturday, the day before graduation. Its daylight hours were spent in visiting and with winter sports for which the weather was ideal, the sun shining brightly with freezing temperature. In the evening a three-hour program was presented in the auditorium, consisting of a Bible study with the aid of The Watchtower, an excellently rendered musical and dramatic program by the students and a thrilling report by the president of his lecture tour through Central America, parts of South America and the Caribbean area. A count showed 1,876 were on hand to enjoy the program.
Early Sunday morning, February 6, crowds were standing outside Gilead's doors.
Far from fretting because of having to wait in the cold for the doors to open, they were heard singing Kingdom songs. Long before the program began at nine o'clock, every seat was taken and 2,314 had crowded the main auditorium, the classrooms, dining room, basement and library to hear, if not also to see, the program. After the usual song, prayer and introductory remarks by the president of the Society as well as of the school, N. H. Knorr, John Markus, servant of Kingdom Farm, was introduced. He drew a lesson from the trees on the farm that a recent hurricane had uprooted. Such could no longer produce fruit or provide shelter. There will be times of stress, but do not let them uproot you. Always think of yourselves as firmly rooted trees of righteousness that drink deeply of the waters of truth and provide spiritual fruit and shelter for men of good will.
Next the school's five instructors each gave parting admonition. H. K. Jackson stressed the need of the missionaries to make the language of the people fully their own, to teach them better the "pure language" of God's Word. Karl Adams, who followed, noted that just as wealth had to be used to be of value, so the knowledge received must now be put to use to be of value. Then Ulysses Glass counseled on the need of watching one's course of action. You will be as signposts to others; make sure that your words and actions always point in the right direction.
Maxwell Friend, in his parting admonition, observed that the best husband, the loveliest wife, the happiest family, the coziest home, etc., have not yet been seen, but will be in the new world. So there is no sense in looking back with regrets or spirit of frustration. Do not relive past blunders. Do not worry. Worry makes wrinkles (a beauty hint); "a raisin is a worried grape."
Today is the tomorrow you worried about yesterday. Live one day at a time. Be cheerful; a depressed soul cannot express kindness to others.
A. D. Schroeder, the school's registrar, stressed the need of association. Christians are not lone wolves, just interested in themselves. The New World society is not just a dynamic religion serving Jehovah; it is a New World way of life. There are goodness, wholesomeness and beauty in all men of good will. Look for it. The result will be happiness, for you will enjoy their fellowship and they will enjoy yours. After his remarks M. G. Henschel, one of the Society's directors, read some of the telegrams that had been received from wellwishers in various parts of the earth, including such faraway places as Tokyo, Japan.
EXCLUSIVE DEVOTION TO JEHOVAH
Then came the main address of the morning, that by N. H. Knorr on the subject "Exclusive Devotion to Jehovah." This graduation is a serious occasion, important to all. We may not view the work we have undertaken as slight. Having dedicated ourselves to Jehovah, we know that he requires of us exclusive devotion: "You must not bow down to [other gods] nor be induced to serve them, because I Jehovah your God am a God exacting exclusive devotion, bringing punishment . . . in the case of those who hate me." (Ex. 20:5, NW) As a French translator renders Exodus 34:14: Jehovah "wants to be loved uniquely."
Jehovah, being the Supreme Being, cannot tolerate any rivals. While today Westerns may not be in danger of making literal idols and worshiping them, we can easily fail to give Jehovah exclusive devotion by interesting ourselves in selfish pursuits. For instance, some think that making money is more important than preaching God's Word.
Individuals may become rivals to Jehovah by accepting praise. A beautiful vessel does not deserve praise, but its maker does. Jehovah is the Potter and has a right to do with the clay as he wishes; he knows what he wants the vessel to look like and what purpose he wants it to serve. He will not change his ideas to suit us, but we must change our thinking to get in line with his. He knows best; we may never question him even though we may not understand him. And while he is loving and merciful, we dare not grow careless and think we can presume on his mercy, for he is also "a consuming fire."—Deut. 4:24.
Exclusive devotion requires that we glory in being one of Jehovah's witnesses, eager to stand up for our brothers who may be in disrepute because of their faithfulness. At a recent hearing before the United States Supreme Court, a government attorney implied that the Society's attorney, H. C. Covington, was lying in an effort to keep the defendants, several youths of Jehovah's witnesses, out of prison. Covington boldly denied the slur saying: "If all of Jehovah's witnesses are put in prison, they want to be put there because of the law, not because of fraud!" Observed Knorr, If that is what Caesar wants, we are not afraid. In jail we can continue giving Jehovah exclusive devotion; but we cannot do so outside jail if
we are outside because of having compromised.
In conclusion he counseled the students to go to God humbly in prayer when problems arise and to make straight paths for their feet. "You will not have a fence around you to protect you from snares but by reason of the training you have received here you are better equipped to give Jehovah exclusive devotion." He then distributed the diplomas, after which one of the students read a resolution on behalf of the class, which was enthusiastically adopted.
In the resolution the students voiced their gratitude to Jehovah for the advanced theocratic education they received and also expressed thanks to the witnesses of Jehovah whose contributions made the school possible, as well as to the president of the school, the instructors and members of the Kingdom Farm family, "for their selfless interest, patience and loving help." Gilead had done so much for them, and they resolved to pursue to the best of their ability the course of exclusive devotion to Jehovah, helping others by ministering the truth to them and at all times seeking to be blameless in speech and irreproachable in conduct. The 101 students had come from ten different lands, including the Philippines, Japan, Nigeria, Finland and Germany, and were being sent to twenty-four different lands.
The Knowledge Comes from God
When an Anglican bishop tried to minimize the effect of Jehovah's witnesses' district assembly at Luton, England, the local press published both the bishop's letter and Jehovah's witnesses' reply. Among the letters that this subsequently drew from the public was one which read, in part: "I was particularly attracted by the high I.Q. of this vast body of people. Their discipline and organization has to be regarded with admiration. Does this not prove that the organized churches have failed in their duties to the people?" Any knowledge the witnesses might have is not to their personal credit, however, but they say, just as Jesus said when the people marveled at his ability to teach: "What I teach is not mine, but belongs to him that sent me." (John 7:16, NW) It was the lack of such knowledge on the part of the followers of tradition that so sharply contrasted them with the true worshipers of the first century. The same remains true today.
Working Toward Deliverance of People of Godly Devotion
THROUGHOUT the Scriptures Jehovah God is shown to be a God of deliverance of people of godly devotion. He delivered Noah and his family from the watery destruction of that first wicked world; he delivered righteous Lot and his daughters from the fiery destruction of Sodom and Gomorrah; and he delivered the nation of Israel from Egypt and from Egypt's army at the Red Sea, as well as delivering them time and time again after that. Yes, "Jehovah knows how to deliver people of godly devotion out of trial."—2 Pet. 2:9, NW.
Jehovah changes not, he assures us. He is ever angry with the wicked, and since he cannot deny himself, the wicked of our day will also feel his wrath. That, according to Jesus' great prophecy recorded at Matthew 24, will be within this generation, at "the war of the great day of God the Almighty," Armageddon. At that time also, he will make a name for himself and bring deliverance to people of godly devotion. As the psalmist expressed it: "A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold, and see the reward of the wicked."—Rev. 16:14, 16, NW; Ps. 91:7, 8, AS.
Today Jehovah is taking note of people of godly devotion; those who "sigh and groan over all the abominations that are committed in" modern Jerusalem, particularly Christendom, so called. People who, like Lot, are "greatly distressed by the indulgence of the law-defying people in loose conduct," and who are 'tormenting their souls because of the lawless deeds that they see committed.' So that these lovers of righteousness may experience the deliverance Jehovah has provided for them he sends forth his dedicated servants with the good news regarding his established
kingdom.—Ezek. 9:4, RS;2 Pet. 2:7,8 NW.
To be able to work for the deliverance of such people of godly devotion certainly is a great favor. God is not obligated to give all a like opportunity for deliverance, but it is the privilege of his servants, Jehovah's witnesses, to furnish the greatest and most favorable opportunity to the greatest possible number. It therefore follows that without doubt some will experience deliverance to the righteous new world and will enjoy its blessings throughout all eternity simply because of the zeal of some of Jehovah's witnesses in seeking them out by calling from door to door, by making return visits and then conducting Bible studies with them.
For the dedicated servants of Jehovah this working toward the deliverance of people of godly devotion is not only a privilege and favor but has also a great obligation connected with it. In fact, God makes their very lives dependent upon it, even as he said to Ezekiel, who foreshadowed God's servants today: "If I say to the wicked, O wicked man, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked man shall die in his iniquity, but his blood I will require at your hand."—Ezek. 33:8, RS.
Truly, it is both a great favor and a serious obligation that is resting upon Jehovah's servants today to work toward the salvation of people of godly devotion. Those who appreciate this will do all they can in this work. They will buy out the opportune time for themselves so that they can go from house to house, make return visits and conduct Bible studies in the homes of the people. And they will take time to train others for this work. Are you doing what you can toward the deliverance of people of godly devotion?
The Truth Inspires GENEROUS GIVING
"Your Contribution Prospects"
SUPPORT KINGDOM WITNESS
AND this good news of the kingdom will be preached in all the inhabited earth for the purpose of a witness to all the nations, and then the accomplished end will come."—Matt. 24:14, NW.
Under the direction of the Watch Tower Society this good news of the Kingdom was preached during 1954 in 159 lands and in upward of a hundred languages. Yes, it is being preached on all continents and in all zones, in the democracies and behind the iron, bamboo and rawhide curtains, from the northern tips of Finland to the southern extremity of South America.
At seventy-five branch offices scattered throughout the world upward of a thousand workers keep busy a minimum of 8 1⁄2 hours a day and 5 1⁄2 days a week. Among these are found youths not yet out of their teens, working alongside white-haired men in their eighties, old and young counting it the greatest privilege life affords to be having a part in preaching this good news of the Kingdom. Though many have spent from twenty-five to fifty years in such service they have not grown weary in welldoing, but set an example for younger ones in zeal and joy. They receive no pecuniary gain, just board and room and a stipend of $ 14 a month to take care of their personal expenses such as clothing and carfare.
The Society also has sent forth some 1,700 missionaries to all parts of the world, and assists upward of 17,000 full-time ministers who serve as home missionaries.
For the privilege of serving in such fulltime ministry these Christians deny themselves many of the "good things" of life. During the past year a peak of 580,498 ministers, part- and full-time, preached under the direction of the Society. Among the results of all this activity were a twelve per cent increase in ministers and 57,369 persons of good will being baptized in token of their having dedicated themselves to the doing of Jehovah's will. Taking part in this preaching work are men and women nearing the century mark as well as children not yet in their teens.
Needless to say, to sponsor the preaching of the good news in 159 different lands and to keep branch organizations functioning in 75 countries involve a considerable outlay of money. The Society during 1954 spent three million dollars in supporting this work outside the United States, the keeping of missionaries in foreign lands alone involving the expenditure of a half-million dollars. In addition to supporting the Kingdom witness in foreign lands the Society operates a noncommercial radio station in the United States and defrays the expenses also of fighting legal battles in all parts of the world for the purpose of defending and legally establishing the preaching of the good news in all parts of the earth. Then, too, Jehovah's witnesses throughout the world contribute to the upkeep of local Kingdom Halls.
MAN'S WAY NOT GOD'S WAY
Where does all the money come from? How is it gathered? From a few rich men interesting themselves in this work? No; for the Bible tells us that God's kingdom message would not appeal to the rich, and the facts bear this out.
Or do Jehovah's witnesses operate bingo games or operate other games of chance such as raffling off automobiles at $10 a chance as some Roman Catholic churches do? No; for they recognize that by appealing to the desire to get something for nothing they would be encouraging selfishness, whereas Christianity is the very essence of unselfishness.
Neither does the Watch Tower Society send out professional pledge takers who parrot the sales talks of financial wizards by telling congregations that "statistics show that your family, your business, and your community will prosper in accordance with what you and others give. The more you invest therein the more you will get out." Nor does it send out church convassers as did the Episcopal church of the diocese of Long Island, New York, late in 1954, when 3,500 canvassers sought to collect 41⁄2 million dollars for that church. No; the Watch Tower Society does not solicit and never has solicited funds by any such means, for it holds that it is doing the work of God and therefore it would be most inconsistent for it to beg help for carrying on God's work when he states that all the gold and silver and the cattle on a thousand hills belong to him.—Hag. 2:8; Ps. 50:10.
GOD PUTS IT IN THEIR HEART
Was it necessary for Moses to canvass the Israelites for supplies with which to build and furnish the tent of meeting in the wilderness? Why, upon the mere announcement that willing-hearted ones could make contributions the people gave so generously that they had to be restrained, for "the stuff proved to be enough for all the work to be done, and more than enough."—Ex. 36:6, 7, NW.
The same spirit of generous giving was apparent at the time David gathered the
necessary materials for the temple Solomon was to build. Their value has been estimated at thousands of millions of dollars, David's gifts alone being valued at some one hundred million. No wonder he was caused to exclaim in prayer to Jehovah: "But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee."
1 Chron. 29:14, AS.
Jehovah changes not, neither do his principles change, nor do those who truly know and love him change. By means of his Word, his earthly organization and his enlightening holy spirit, he is making known to men of good will just what a wonderful God he is, perfect in wisdom, love, justice and power; what he has done, is doing and will yet do, and therefore how right and wise it is for us to devote our all to him and to his cause. All who can possibly do so devote their entire time thereto, and those who cannot give what they can in the way of time, energy, influence and means. Yes, it is God-inspired giving that provides the financial sinews for world-wide preaching of this good news of God's kingdom. He it is who puts it into their hearts to want to give even as Nehemiah spoke of his activity in rebuilding the walls of Jerusalem as being that which "my God had put into my heart to do for Jerusalem."-Neh. 2:12, RS.
Just as Moses and David caused announcements to be made advising the Israelites of their privilege to contribute toward Jehovah's worship, so the Watch Tower Society once each year brings to the attention of those dedicated to Jehovah's cause their privilege to make contributions for the work of preaching this good news of the Kingdom in all the world for a witness. That the Society may properly plan its work it seems best that those who are in position to make contributions throughout the year advise the Society in advance as to what they hope to be able to give.
This is in no sense of the word a pledge, for the Society will not at the end of the year make a comparison between what you hoped to do and what you actually did, but merely an expression on your part of your prospective contribution, and therefore such expressions are properly called "your contribution prospects." Should any not wish to make such expression, that is perfectly all right.
The branch office of the country in which you reside may be addressed, and for the United States address your card or letter to: Watch Tower Bible and Tract Society, Treasurer's Office, 124 Columbia Heights, Brooklyn 1, N.Y. Regarding "your contribution prospects" something to the effect as follows can be stated: "It is my hope that during the next twelve months
I shall be able to donate to the work of preaching the good news of the Kingdom the amount of $... which contributions I shall make in such amounts and at such times as prove to be convenient to me and as I am prospered by the undeserved kindness of Jehovah God through Christ Jesus." [Signed] In addition to the above address of the head office in Brooklyn, a list of other branch offices is found on page 258 and a complete list is on the last page of most Society publications.
God's Word reminds us that "except Jehovah build the house, they labor in vain that build it: except Jehovah keep the city, the watchman waketh but in vain." (Ps. 127:1, AS) This being so, all those keenly interested in the work of preaching this good news of the Kingdom will not only support it with their time, energy, personal influence and means, but will also daily pray Jehovah's guidance, protection and blessing upon it.
Vacuum in Ideals?
A thought-arousing item by Sydney J. Harris appeared in the Chicago Daily News of July 29, 1954, under the caption "Strictly Personal." The writer asked the question: "Want to know what America believes?" Then he answered: "It believes that everybody should have as much education as possible—but that people who talk and act as if they were educated are suspicious intellectuals. It believes that Russia is a godless, materialistic state—but that it's good for us to acquire as many material possessions as we can get our hands on. It believes that environment creates most criminals—but it spends billions to lock up criminals, and virtually nothing to change their environment. It believes that every man is entitled to his opinion—but that it doesn't take any effort or knowledge or careful reasoning to distinguish an opinion from a mere prejudice. It believes that children should get pretty nearly everything they ask for—but that parents are to blame if their children become spoiled and willful from this indulgence. It believes that the caste system has no place in a democratic society—but that the size and price of the car you drive is a mark of your relative social position. It believes that you can't fool all the people all the time—but that you have to respect the politicians and promoters who manage to do so most of the time."
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