Analytical Concordance to the Holy Bible (1879)

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CAVEN LIBRARY KNOX COLLEGE TORONTO

Pilot Young

Pollock Young ANALYTICAL CONCORDANCE TO THE HOLY BIBLE

BY

ROBERT YOUNG, LL.D.

AUTHOR OF " A NEW TRANSLATION OF THE BIBLE, " NEW CORCORDANCE TO THE GREEK NEW TESTAMENT, " DICTIONARY AND CORCORDANCE OF WILLE WORDS AND SYMBOLS, " CONCORDANCE TO EIGHT THOUSAND CHANGES OF THE REVISED TESTAMENT, " AND GUIDEBOOK OTHER WORK IN MEDICAL AND ORIENTAL LITERATURE

CONTAINING ABOUT 511,000 REFERENCES, SUBDIVIDED UNDER THE HEBREW AND GREEK ORIGINAL WITH THE LITERAL MEANING AND PRONUNCIATION OF EACH; ALSO INDEX LEXICONS TO THE OLD AND NEW TESTAMENTS, BEING A GUIDE TO PARALLEL PASSAGES; AND A COMPLETE LIST OF SCRIPTURE PROPER NAMES

TO WHICH IS ADDED

A SKETCH OF EXPLORATION IN BIBLE LANDS

By THOMAS NICOL, D.D.

PROFESSOR OF DIVINITY AND BIBLICAL Criticism AT ABERDEEN UNIVERSITY

REVISED THROUGHOUT

WM. B. STEVENSON, B.D.

LONDON THE RELIGIOUS TRACT SOCIETY 4 BOUVERIE STREET, AND 65 ST PAUL'S CHURCHYARD, E.C.

Which young ANALYTICAL CONCORDANCE TO THE HOLY BIBLE

BY

ROBERT YOUNG, LL.D.

AUTHOR OF ' A NEW TRANSLATION OF THE BIBLE,' 'NEW CONCORDANCE TO THE GREEK NEW TESTAMENT,' 'DICTIONARY AND CONCORDANCE OF BIBLE WORDS AND SYNOYMS,' 'CONCISE CONCORDANCE TO EIGHT THOUSAND CHANGES OF THE REVISED TESTAMENT,' AND NUMEROUS OTHER WORKS IN BIBLICAL AND ORIENTAL LITERATURE.

CONTAINING ABOUT 311,000 REFERENCES, SUBDIVIDED UNDER THE HEBREW AND GREEK ORIGINAL WITH THE LITERAL MEANING AND PRONUNCIATION OF EACH; ALSO INDEX LEXICONS TO THE OLD AND NEW TESTAMENTS, BEING A GUIDE TO PARALLEL PASSAGES; AND A COMPLETE LIST OF SCRIPTURE PROPER NAMES

TO WHICH IS ADDED

A SKETCH OF EXPLORATION IN BIBLE LANDS

By THOMAS NICOL, D.D.

PROFESSOR OF DIVINITY AND BIBLICAL CRITICISM AT ABERDEEN UNIVERSITY

TWELFTH IMPRESSION OF SEVENTH EDITION REVISED THROUGHOUT

WM. B. STEVENSON, B.D.

LONDON THE RELIGIOUS TRACT SOCIETY 4 BOUVERIE STREET, AND 65 ST PAUL'S CHURCHYARD, E.C.

MADE AND PRINTED IN GREAT BRITAIN AT THE DARIEN PRESS.

EDISPURGH PREFACE

THE objects and contents of this edition of Dr Young's Concordance continue to be best described by the original preface. The experience of Bible students has only confirmed the value of his work. Numerous corrections and improvements will be found in the present edition as compared even with that immediately preceding, but changes have been made only to secure accuracy, or when Dr Young's own principles seemed to suggest them.

An important addition has been made to the Concordance in the shape of the Index-lexicons printed at the end. These have been prepared in response to a widely expressed desire that there should be some means of finding parallel passages even when the original has not been rendered into English by one and the same word only. The indexes enable even those who are unacquainted with Greek or Hebrew to find every passage in the Bible in which the same original word is employed. The ability to find "true and reliable" parallel passages is in this way very largely increased. The indexes are also of the nature of lexicons, for they give under each word all its meanings according to the English version of 1611. Dictionaries of Biblical Greek and Hebrew have thus been provided in Roman characters for the "simplest reader."

The material used in the Index-lexicons has been taken from Dr Young's own Greek and Hebrew lexicons. The revision of that material has been incidental only, not systematic; but comparison will show that it has, nevertheless, been of a substantial character. The transliteration adopted in the indexes is necessarily that already used in the body of the Concordance.

The Concordance itself has been submitted to a more considerable revision than for several editions. The preparation of the Index-lexicons gave an unusual opportunity of increasing its accuracy and fulness. The number of references has been appreciably increased. In many cases the original words are now given with more exactness. Correction was particularly necessary when the English heading or rubric represented several original words in combination, and yet only one of these was given in the sub-heading.

The systematic revision of the Concordance has included three points:

(1) Proper names spelled in various ways are now all placed in alphabetical order. To find Shamariah, it is no longer necessary to know that it is also spelled Shemariah.

(2) The double readings which appear in the Hebrew text (k'tfb and k're) have been printed as completely as possible. That which the English translators have rejected is enclosed in square brackets with V.L. (varia lectio) preceding. Previously either both readings were given, without indication of which was translated, or one only, and that not always the reading adopted by the translators.

(3) The transliterations of Hebrew words have been thoroughly revised so as to enable all readers to find any word in the Index-lexicons. A transliteration is now given which can always (it is hoped) be found as a rubric in the lexicons. When such a transliteration does not exactly correspond to the Hebrew form alongside of it, it is placed in square brackets. A dash dividing the transliteration in two (as le-mishi) denotes that the two parts are separate words, but written together in the Hebrew character. This part of the revision, from considerations of space, &c., has been carried out in the case of Greek words only partially. Sometimes only the commencement of a Greek word is transliterated.

It is believed that the successive revisions of the Concordance have confined merely accidental errors to very small compass. Where such were detected they have been corrected. A few texts which required to be cancelled, because they stood under a wrong sub-heading, have been enclosed in heavy square brackets instead of being completely deleted.

Comparatively few changes have been made in the meanings assigned to the Greek and Hebrew words. With very few exceptions these are introduced along with other changes only.

An addition to the supplements has been made in the shape of a complete list of proper names which is intended to be a guide to their recognised pronunciation. The accentuation of these words in the body of the Concordance is not that of ordinary speech, and what is wanting in this respect is now supplied by the supplement. Those who consult pronouncing lists of Scripture names are aware that they differ in a most perplexing manner. The discussion of principles which has been prefixed to the Concordance list is intended to reduce somewhat the confusion which every new list, without such guidance, merely intensifies. The writer hopes that he has provided material which will help to make decision easier even in cases where his recommendations are not adopted. As the original Hebrew names often differ strikingly from their current English forms, an accurate transliteration of the originals is also given.

The valuable and interesting "Sketch of Exploration in Bible Lands," contributed by Dr Nicol to the previous edition, has been thoroughly revised by him and brought up to date.

W. B. STEVENSON.

EXCERPT FROM PREFATORY NOTE TO THE FIRST EDITION

THE present work is the result of very many years' labour, and is designed to lead the simplest reader to a more correct understanding of the common English Bible, by a reference to the original words in Hebrew and Greek, with their varied shades of meaning, as explained by the most recent critics—Fürst, Robinson, &c. Every word in the English Bible is cast into proper alphabetical order, these are then arranged under their respective original words, all in their own proper alphabetical order. To each of these the literal meaning is prefixed, and the pronunciation appended, with certain figures which indicate the number of the Hebrew conjugation; which latter sign is of great value, since each conjugation has more or less a definite signification of its own. Thus Nos. 1, 3, 5 are active, Nos. 2, 4, 6 passive, and No. 7 reflexive.* So that if QATAL in the first conjugation is "he killed," the second is "he was killed," the third "he killed violently," the fourth "he was killed violently," the fifth "he caused to kill," the sixth "he was caused to kill," and the seventh "he killed himself." Though many exceptions are found, the general formula holds good very distinctly.

Nouns, Adjectives, Verbs, and Adverbs are here given generally at full length, with the exception of the phrase "The LORD," which it has been deemed unnecessary to insert, as it is uniformly printed in the Common Version in small capitals—"the Lord"—and is thus easily distinguished. It occurs no less than 5,000 times, and, if printed in full, would alone have occupied above fifteen pages of this Concordance.

The Hebrew Particles (especially those inseparable) have few or no illustrations presented, but the Greek ones are more extended; yet in such cases as dλλá, δi, &c., they are much too numerous for a separate exhibition at length.

The Italics of the English Bible are enclosed within parenthesis (), while the Various Readings of the Greek New Testament are marked by brackets [ ], and amount to about 30,000 in all. Unfortunately, the entire lack of ancient Hebrew MSS. prevents the same course from being followed with the Old Testament quotations; but we are not without hope that future excavations in the Temple Area in Jerusalem may yet provide us with MSS. of the age of Josiah, or of David, if not with the very Autographs once preserved with the Ark of the Tabernacle.

The Proper Names of Persons and Places are, in all existing Concordances (almost without a single exception), either omitted, or put at the end under a separate alphabet; they are here, for the first time, inserted in their proper alphabetical order, with the literal meaning of each, as far as can be at present ascertained. Their proper syllables are also marked and accented according to the principles of Hebrew and Greek, the accent being placed on the last or on the second last syllable of the word.

The Geographical, Historical, and Biographical remarks have been generally limited (after the first ninety-six pages) to Biblical details; and the modern names of ascertained Bible sites have been given in accordance with the researches of Robinson, Baedeker, the Palestine Exploration Fund, &c. The thorough veracity of the Scriptures is thus incidentally confirmed by existing facts that cannot be denied or ignored, and are of priceless value.

In consulting this Work, the student is to bear in mind that it is a Concordance of Words, not of Phrases, save in so far as any given Hebrew or Greek word may be translated in the English Bible not by a word merely, but by a phrase; thus the word "great" will be found not only under the adjective but also under the words " authority, deal, delight, desire, do, drops, drought, flame, forces, grasshopper, haitwones, how, lion, man, mercies, noise, owl, pain, power, price, shew, so, stature, swelling, teeth, toe, very, way, what, while to, come, wonders," &c., in all which cases it is not a separate word in the original, but indicates simply what the Translators deemed to be necessary to express the full force of each of the words in question.

So with the Verbs. These are arranged under separate headings, e.g., "to come, come in, come upon," &c. Yet, under the simple verb "to come," the student will find numerous cases where Come in, come upon, &c., occur. The explanation is, that in such cases the adverbs are separate particles, and are no part of the signification of the verb itself. Passives are sometimes to be found under Actives, especially in the Greek.

As Cruden's Definitions, though many of them interesting and good, often express too decidedly his own specific view of religious truth to be satisfactory, the present work confines the definitions strictly to their literal or idiomatic force; which, after all, will be found to form the best (and indeed the only safe and solid) basis for theological deductions of any kind.

The present Work is thus an entirely independent one, and in no sense an edition of Cruden, either in its plan or its execution. Its great Object, as Tyndale said of his New Testament, is to enable every "PLOUGHBOY" to know more of the Scriptures than the "ancients," by enabling him at a glance to find out Three Distinct Points—First, What is the original Hebrew or Greek of any ordinary word in his English Bible: Second, What is the literal and primitive meaning of every such original word: and Third, what are thoroughly true and reliable parallel passages.

In carrying out these three important Points, the following plan has been adopted: First, One Hundred and Eighteen Thousand references have been given, which are not found in Cruden. Second Every passage in the New Testament which critical investigators, like Griesbach and Tischendorf, have noted as doubtful, or as having a Various Reading, has been marked by brackets. Third, The Proper Name of every Person and Place has been given, with the literal meaning. Fourth, The date or era of every Person, so as to distinguish him from every other of the same name. Fifth, The location of every place in its tribe, with the modern name (if identified), so as to form a complete Scripture Geography and Gazetteer.

But the predominating feature of this Work is the Analytical arrangement of each English word under its own proper original in Hebrew or Greek, with the literal meaning of the same. By this means the reader is enabled to distinguish things that differ, which are frequently confounded in the English Bible, and for the elucidation of which Cruden offers no real help at all, and which indeed have hitherto been the exclusive property of scholars. For our Translation often renders one Greek word by ten or twenty English ones; and, on the other hand, it sometimes employs one English word to translate ten or twenty Greek ones.

In sending forth this "ANALYTICAL CONCORDANCE" for the benefit of the Christian student of Holy Writ, the Author trusts that, as it is only the practical outcome of all his previous Biblical Studies, many of his readers, lay as well as clerical, may give themselves more to the study of the ORIGINAL Scriptures, which have "God for their Author, Truth without mixture of Error for their Matter, and Salvation for their End."

ROBERT YOUNG.

HINTS AND HELPS TO BIBLE INTERPRETATION.

Illustrations of Bible Edioms.

HUMAN feelings, actions, and parts are ascribed to God, not that they are really in Him, but because such effects proceed from Him as are like those that flow from such things in Men, are—Gen. 6.3.6; 11.7; 18.33; Pan. 60.2; 78.65; Isa. 1.24; Jer. 7.13; Heb. 10.12; 12.6; Jan. 5.4; 9 Pe. 2.9; Deut. 1.2; Heb. 4.13; Luke 1.66; Pan. 4.6; Josh. 7.26; Lev. 26.28.

(b.) God is frequently spoken of as dealing with MKN as they deal with Him, are—Josh. 7. 12; Judg. 8. 20, 21; 9 Sa. 22. 26, 27; 1 Ch. 13. 2; Matt. 6. 13; 15. 35; John 15. 14.

Abstract and inanimate things are frequently PERSONIFIED, e.g. Ears are attributed to the heavens, the earth, death, and destruction; hands to the deep; eyes to the sea and the mountains; a voice to the deep, wisdom, and understanding; a will to the flesh and mind; witnessing to an altar, a song, a stone, blood, and water; speaking to the ear, eye, foot, days, years, blood, law, righteousness, and blood of sprinkling; knowing, rejoicing, rising, and going down to the sun; being raised from sleep to the sword and arm of Jehovah; skipping and leaping to mountains and hills; crying out to the heart and flesh, wisdom and understanding; seeing and preaching to the Scripture; judging to the word; teaching to grace, the heaven, and the earth; leading and guiding to light, truth, and the commandments; dominion and enmity to death; mastery to sin; comforting to a rod and staff; carrying a message to anger, fear, mercy, light, and truth; and every Christian virtue to charity or love.

OPPOSITE statements are to be carefully compared, e.g.—Gen. 2. 2 and John 3. 17; Eadl. 24. 10 and John 1. 18; 18a. 15. 11 and 29; 1 Kl. 22. 20 and Isa. 40. 14; Paa. 51. 10 and Ezek. 18. 31; Prov. 6. 1 and Phille. 18. 19; Prov. 16. 4 and 5; Isa. 9. 21 and Luke 18. 1; Ezek. 18. 33 and Rom. 9. 18; Matt. 5. 11 and John 16. 4; Matt. 5. 16 and 6. 1; 5. 34 and Rev. 10. 6 and Rom. 9. 1; Matt. 6. 34 and 1 Tl. 5. 8; Matt. 7. 7. 8 and John 8. 21; Matt. 10. 9 and Mark 6. 9; Matt. 10. 37 and Luke 14. 26 and Eph. 5. 29; Matt. 12. 30 and Mark 9. 40; Matt. 20. 29 and Mark 10. 46 and Luke 18. 35; Matt. 26. 52 and Luke 22. 36; Luke 1. 33 and 1 Co. 15. 24; Luke 22. 36 and 2 Co. 10. 4; Luke 16. 8 and Mark 10. 19; Luke 18. 1 and John 9. 31; John 5. 23 and 41; 8. 51 and Hob. 9. 27; John 9. 39 and 12. 47; 10. 30 and 14. 28; Acta 16. 3 and Gal. 5. 2; Rom. 3. 28 and Jan. 2. 24; Col. 2. 20 and 1 Pe. 2. 13.

GENERAL statements are frequently to be LIMITED, see—Prov. 3. 16; q. 11; 10. 27; 11. 14, 15; 12. 28; 16. 7, 10; 17. 6; 18. 22; 22. 6, 29; Mark 16. 17, 18; John 3, 22; 11. 9; Bom. 3, 10, 11; g. 30; I Co. 7, 32.

POSITIVE statements are frequently to be understood COMPARATIVELY, see—Gen. 45.8; Exod. 16.8; 1 Sa. 8.7; Prov. 8.10; Jer. 7.22, 23; Joel 1.13; Hon. 6.6; Matt. q.13; 11.18, 19; 15.24; 23.2; Lüke 14.28; John 5.22, 30; 6.27; Rom. q.21; 1 Co. 1.17; 3.7; Col. 3.9; 1 Th. 1.9; 6.8.

GENERAL REASONINGS, of various kinds, are sometimes employed, e.g. From the nature, attributes, and actions of God, the nature and social relations of Man, for analogy, contrast, cause and effect, the greater and the less, the less and the greater, the truthfulness of the senses, self consciousness, the truths of testimony, the works of nature and providence, from experience, &c.

The language of the messenger frequently glides into that of the SENDER, e.g. Gen. 16, 10; 18, 14; Exod. 7, 16, 17; 15, 25, 26; Dout. 11. 13-15; 29. 2-6; 31. 22, 23; Isn. 10. 4, 7, 25, 26; 50. 3, 4; Jer. 4. 19-27; 6. 22-30; 9. 1-3; Zech. 2. 6-11.

What a SERVANT says or does is ascribed to the MASTER, e.g. Matt. 19.4.5.

TRANSPOSITION of clauses is frequently necessary, e.g.—Matt. 7.6; Mark 9.11; 11.13; 15.21; 16.3.4; Luke 4.5; 5.15.17; Acts 4.27.28; 5. 12.15.38.39; 28.18; 1 TL.1.13.14; Rev. 15.8.

Words are frequently used in an IRONICAL manner, e.g.—Judg.

14; 1 Kl. 16. 27; 22. 13; Job 12. 2; Eccl. 11. 9; Matt. 23. 26; Mark 7. 9;

1 Co. 4. 8.

Persons and things are spoken of according to what they once were, or PROFESSED (or are presently THOUGHT) to be, though not really so, either formerly or at present, e.g.—1 Sa. 13. 14; 1 Kl. 13. 11; Jer. 28. 1, 5. 10; Ezek. 21. 4; Matt. 5. 13; 9. 12. 13; 10. 3; 12. 42; 26. 6; Luke 2. 1, 48; 12. 7, 24, 29; 16. 15; 19. 22; Acta 28. 2; Rom. 6. 2; 1 Co. 1. 21; 2. 6; Titus 1. 13; 2 Pu. 2. 1.

HERAIRMS, Latinisms, Syriacisms, &c., are frequently used, e.g.—Abba, aceldama, amen, corban, ephphatha, eloi, hallelujah, &c.—centurion, cenaus, colony, leglon, libertine, mile, pretorium, tavern, title, forum, &c.; to accept, i.e., lift up the face of any one; to have compassion, i.e., have the bowels moved for any one; flesh and blood, i.e., a human being; to confess (in, with) one; one for first, &c., &c.

The same persons and places have frequently different names, e.g. Ablathar and Ahimelech; Ablud and Meshallum; Abram and Abraham; Adah and Bashemath; Ahaziah, Azariah, and Jehoahaz; Amiel and Eliam; Azariah and Uzziah; Barachias, Jeholada, and Johanan; Barnabas and Jones; Barabas, Joseph, and Justus; Bartholomew and Nathaniel; Cenarea, Dan, and Laish; Cephas, Peter, Almon, Stmeon; Dalmanutha and Magdala; Didymus and Thomas; Hesene and Elisha; Elias and Elijah; En-Mishput and Kadeesh; Gadarenes and Gergusenes; Glideon and Jerubbaal; Hadadezar and Hadarezar; Hermon, Shenir, and Sirion; Hobah and Jethro; Horeb and Sinai; Jebus and Jerusalem; Jesidiah and Solomon; Jehoahaz, Johanan, and Shallum; Jesus and Joshua; Judah, Judas, and Jude; Lebbaeus and Thadddeus; Levi and Matthew; Lukas and Luke; Sheshbazzar and Zerubabbel; Silas and Silvanus; Timotheus and Timothy; Nebuchadnezzar is spelt in seven different ways.

There were also two places named Bethlehem, Cana, &c.; three persons named Herod, and several named Abimalech, Agag, Artaxerxes James, John, Mary, Moses, Pharaoh, Zachariah, &c.

The same word has frequently a DIFFERENT meaning even in the same verse, e.g.—Lev. 16. 8; Matt. 8. 22; 15. 11; Rom. 4. 25; 14. 13; 1 Co. 10. 9; 13. 51; 1 Co. 5. 11; 1 Jo. 5. 20.

The name of a book or its writer is frequently omitted, e.g. Acta 1.4; Rom.9.7; Gal.3.11.12; Heb.1.6; 2.6.

(b.) The name of the WRITER is frequently put for his WRITINGS, e.g.—Luke 16.29.31; 24.27; Acts 15.27; 21.21; 2 Co.3.15.

(c.) The subject treated of is frequently put for the book or WRITER, e.g.—Mark n. 26; 13. 26; Rom. 11. x.

PARENTHESES are to be carefully attended to, e.g.—Gen. 13 10; Isa. 52. 14; Mark 9. 13, 38, 39, 40; Luke 1. 27, 53, 70; Acts 1. 19, 25; 4. 27 14. 2; Rom. 1. 2-6; 2. 13-16; 3. 7, 8, 12-18; 8. 20, 21; 1 Co. 8. 1-4; 13. 32; 2 Co. 3. 6-8.

A negative and an affirmative statement imply CERTAINTY, e.g.—n Kl. 14. 36; Psa. 115. 17; Iau. 38. 1; Luke 1. 20; John 1. 3. 20; Rom. 4. 17; 9. 1; 1 Jo. n. 27.

The repetition of a word denotes the superslative degree, e.g.—Gen. 9.25; Exod. 36.33; Deut. 10.17; 1 Sa. 2.3; 2 Kl. 10.15; Pha. 79.13; Ecel. 1.1; 7.24; Isa. 6.3; Ezek. 32.28; Mic. 2.4.

Some words (nouns, pronouns, verbs, &c.) are EXPLETIVE, e.g., account, begin, find, seem, &c. See Mat. 3.9; 20.15; Mark 10.40; Luke 3.6; 23 24; John 5.35; 7.17; Acts 11.15; Reo. 5.7; 1 Co. 3.18; 7.40; 10.17; 11.16; 14 37; Phil. 3.4; Heb. 4.1; 12.11.

The denial of the ACT frequently implies denial of the power of acting, e.g.-Gen. 13.6; Isa. 43.13; Matt. 22.25 (Mark j. 25); Matt. 17.21 (Mark g. 29); Rom. 9.19.

REFERENCES are sometimes made to Non-Canonical Books, which yet were true and contemporary histories, e.g., Num. 21. 14; Josh. 10. 12, 13; 1 Sa. 10. 25; 2 Sa. 1. 18; 1 KL. 4. 32; 11. 41; 14. 19; 15. 7; 16. 5. 20, 27; 22. 39; 1 Ch. 29. 29; 2 Ch. 9. 29; 12. 15; 20. 34; 26. 27; 28. 26; 33. 18, 19; 35. 25, 27; 26. 8.

God's promises and threats are frequently conditional, e.g.—Gen. 2.17; 15.18; 17.7; 18a.2.70; Prov. 22.6; Imn.3h.1; Jon.3.4; Matt.8.21; 15.32; 19.28; John 3.36; Acta 27.24.31.

(b.) Promises and threats are to be understood as referring to the present condition of man, e.g.—John y. 18; r Co. c. g. 10.

DISTRIBUTION—is expressed in a variety of ways, e.g.—by repeating the cardinal number "two, two," as in Gen. 7.9.15; Mark 6.7; or by repeating the noun "heaps, heaps," as in Exod. 8.14; "'companies, companies,' Mark 6.39. Compare also Mark 14.19; John 3.9; Rom. 12.3; 2 Co. 4.16; Rev. 21.21.

VARIOUS READINGS—are to be duly studied and weighed, c.g.—

Matt. 1. 25; 9. 18; 6. 4, 6. 18, 34; 23. 8; Mark 6. 20; 11. 13; Luke 2. 14; 10. 6;

49; 14. 5; 16. 9; 18. 7; 21. 34, 35; John 1. 18; 5. 3; 13. 2; Acta 4. 25; 9. 31;

30; 13. 19, 20; 18. 5; Rom. 4. 19; 5. 1; 8. 1; 1 Co. 3. 4; 6. 20; 9. 23; 11. 29;

29; 2 Co. 5. 17; Gal. 4. 14; Eph. 1. 18; Phil. 3. 11; Col. 2. 18; 1 Tl. 3. 16; 6.

19; 2 Tl. 4. 1, 14; Heb. 4. 2; Jan. 3. 9; 1 Pet. 3. 15, 21; 2 Pet. 1. 3; 2. 18; 1 Jo.

7, 8, 13; 2 Jo. 9; Jude 1; Rev. 1. 5, 6; 2. 9, 13; 17. 8; 20. 14, &c.

INTERPOLATIONS are never to be adduced as proof texts, e.g. Matt 6.13; 10.8; 17.11; 21.44; 23.14; Mark 7.16; 9.44.46; 11.26; 15.28; 16.9-20; Luko 17.76; 23.17; 24.12.40; John 3.4; 7.57-8.11; Acta 8.37; 13.34; 24.7; 28.29; 1 John 5.7, &c.

The order of events is frequently disregarded, e.g.—Jonn 2.13 when compared with Matt. 21. 12; Gen. 37. 1-30 with 36. 21; Judg. 17. 1 with 18. 31; also 19. 1-21, 25 with 1. 34.

The Scripture writers frequently use ROUND and common num bera, e.g.—Gen. 13. 13; Exod. 12. 40; Acts 7. 6; Exod. 1. 3; Acts 7. 14; Matt. 17. 1; Mark g. 9; Luke g. 28.

A PART of a thing is frequently put for the whole, e.g.—Gen. 1. 5; 12. 5; Matt. 6. 11; Luke 14. 14; Acts 2. 41; Rom. 1. 16; 10. 9. 13; 13. 1; Heb. 2. 16.

The whole is frequently put for a PART, c.g.—The "world" for the Roman Empire or Palestine, Matt. 4.8; 24.14; Luke n.1; 4.3; Acta 11. 18; 17.6, 21; 10.27; 24.5; Rom. 10.18; Rev. 3.10; 12.9; 16.14.

"Every creature" for the human race, Mark 16. 15; Col. 1. 15. 23; Rev. 5. 13; B. 9. As also "all flesh," Gen. 6. 19; Pn. 145. 21; Isn. 40. 5. 6; 66. 23; Matt. 24. 82; Luke 3. 6; Rom. 3. 30.

A DEFINITE number is frequently used for an INDEFINITE, e.g. Gen. 4. 15; 31. 7; Exod. 20. 6; Lev. 26. 18; 1 Sa. 12. 7; Eccl. 6. 3; Pan. 62. 11; Im. 4. 1; 40. 1; Dan. 7. 10; Matt. 12. 45; 18. 21; 19. 29; Mark 16. 9; 1 Co. 14. 19; Rev. 1. 5; 2. 10; 3. 1; 4. 5; 5. 6; 10. 2. 7.

Supplements (from other passages, &c.) are frequently necessaBt, e.g.—Num. 14. 30; Prov. 16. 13; Matt. 5. 34; Mark 16. 16; Luke 16. 18 John 4. 14; 6. 44; 9. 3; Rom. 9. 23-24; 13. 2; 1 Co. 7. 19; Gal. 3. 17; Eph. 4. 20; 1 Jo. 2. 12.

THE DEFINITE ARTICLE-is sometimes injuriously omitted, e.g.—Matt. 1. 25, the virgin; 4. 5, the pinnacle; 4. 21, the ship; 5. 1, the mountain; 5. 15, the bushel, the candlestick; 7. 17, the corrupt; 7. 24, the rock; 8. 25, the ship; 8. 30, the steep; 9. 1, the ship; 10. 12, the house; 12. 35, the good, the evil; 12. 43, the man; 15. 20, the man, the man; 18. 17, the heathen, the publican; 13. 24, the gnat, the camel; 24. 32, the parable; 25. 32, the shepherd; 26. 54 the servant; 28. 16, the mountain, &c. &c.

The DEFINITE ARTICLE-is sometimes injuriously inserted, e.g.-Matt. 1. 20; 2. 13; 28. 2; Luke 1. 9; Acta 3. 19; 7. 35; 8. 26; 10. 7, 23, an angel; Matt. 3. 3, a voice; 8. 8, a word; 13. 9, commandments; 21. 30, angels; Mark 1. 45, a city; 2. 1, a house; 7. 7, commandments; 12. 23, angels; Luke 1. 75, dayapring; 2. 12, a hake; 7. 3, elders; 22. 17, a cup; 22. 37, transgressors; Acta 7. 28, lively; 9. 5, pricks, dc. dc.

The COMING of God (or of Christ) frequently means a MANIFESTATION to assist, deliver, reward, or punish, e.g.—Pas. 30. 3; Hos. 6. 1; Matt. 16. 27; Luke 18. 8; Rom. 9. 9; Eph. 2. 17; Heb. 10. 37; Jan. 3. 8; Rev. 1. 3.

Things are spoken of as GIVEN, DONE, or FORSEED, which are only PROHIBED and PROPOSED, c.p.—Gen. 13. 18; 27. 27; 37. 21; Josh. 1. 3; 24. 9; Jer. 1. 10; Ezek. 14. 13; 1 Co. 10. 23; Eph. 1. 3, 4; 2 TL. 1. 9; Rev. 13. 8.

That which is DIFFICULT is frequently spoken of as IMPOSSIBLE. e.g.—Matt. 17. 20; 19. 24 (Mark 10. 25; Luke 18. 23); Luke 17. 1; Heil. 6. 4.

The relative pronoun frequently refers to a more remote antecedent, e.g.—Pau. q2. 0; Matt. 11. 1; 12. 9; Luke 4. 17, 26; John 6. 30; Acts 4. 21; 7. 19; 10. 6; 15. 11; 8 Th. 2. 9; Heb. 12. 17; 1 John 3. 20; 2 John 7.

Persons and things are reckoned children of that which they limitate, or to which they are attached, e.g.—1 Sa. 18. 17; 20. 30; 25. 17; 1 Kl. 20. 35; 2 Kl. 6. 30; Pan. 49. 29; Isa. 57. 3; Em. 15. 3; Mark 3. 17; Luke 10. 6; John 17. 12; Acta 4. 36; 13. 10; 8 Th. 4. 3; 1 Pre. 3. 6.

And in such expressions as "Children—of God, Abraham, Jacob, Israel; of faith, wisdom, wrath, disobedience, Nathan, hell; the devil, the promise, the resurrection, the day, the light, the bridechamber, the bondwoman, the kingdom," etc.

The verb TO HATE is frequently used for to LOVE LEON, f.g. Gen. 29. 31; Deut. 21. 13; Mal. 1. 3; Matt. 6. 24; Luke 14. 26; John 12. 23; Rom. 4. 13.

A PEOPLE is frequently called by the name of its FOUNDER,

e.g.—Gen. q. 23. 27; 49. 7; Num. no. 21; Dent. 32. 9; 2 Ch. 25. 24; Paa. 14. 7; 24.

6; By. 8; Amon. 7. 9; 1 Co. 12. 13; Gal. j. 16.

When two nouns are coupled by a conjunction, the second is frequently equal to an ADJECTIVE, e.g.—Jet. 29. 11; Luke 21. 13; John 3. 3; 14. 6; Acta 1. 25; 23. 6; Col. 2. 8; 2 Tl. 1. 10; 2 Pe. 1. 3.

The name Curier is frequently used to denote the doctrine, subject, or spirit of His Religion, e.g.-Acta 3. 42; 8. 3. 35; Rom. 3. 26; 8. 10; 1 Co. 1. 14; 1 Co. 1. 19, 21; 4. 3; 5. 17; 11. 4; Gal. 1. 16; 4. 19; Eph. 3. 17; 4. 20; Phil. 1. 15, 16, 18; Col. 1. 27, 28; 2. 6, 7; 8 Th. 3. 12.

The verb to HAVE is frequently used for to HOLD FAST, USE,

eg. Matt. 13. 12; 11. 26; Luke 19. 20; Rom. 1. 25; Phil. 2. 29; 1 TI. 1. 19; 3. 9;

2 TI. 1. 13; 1 Po. 2. 16; Rev. 6. 9.

The NAME of a person is HIMSELF or his CHARACTER, e.g.—Ps. 311; 73.1; Matt. 10.20; 12.11; John 1.12; 12.25; 17.6; Rev. 22.4.

To be in Christ is frequently simply to be a CHRISTIAN, e.g.—

Rom. 9, 1; 12, 3; 16, 7, 9, 10; 1 Co. 3, 1; 4, 10, 15, 17; 15, 18, 19; 2 Co. 2, 17; 3,

14; 5, 17, 19; 12, 2, 19; Gal. 1, 20; Eph. 1, 3; Phil. 1, 13; 2, 1; Col. 1, 2; 2, 5;

1 Th. 4, 16; 1 Th. 2, 7; Phm. 8.

The word ANSWERED is frequently used when no preceding statement appears, e.g.-Matt. 11.25; 12.38; 15.15; 20.1; 25.63; Mark q.19; 30.24.

The CAUSE or SOURCE is frequently used for the EFFECTS, e.g.—

The Spirit for his operations, Matt. 1. 10; Mark 1. 8; Luke 1. 13; 4. 1; John

24; Acts 10. 28; Rom. 3. 3; 1 Co. 2. 13; 2 Co. 6. 6; Eph. 1. 13; 1 Th. 1. 5; 2 TL.

14; Titus 3. 3; Heb. 2. 4; 1 Pe. 1. 19; 2 Pe. 1. 21; Judas

Abstract works are frequently used for concrete ones, e.g. — Gem. 13. 1; 16. 14; Judg. 3. 11; 1 Sa. 13. 25; Pan. 35. 3; Luke 2. 70; John 4. 22; 11. 25; 17. 3; Rom. 3. 30; 8. 7; 11. 7; 1 Co. 1. 30; 2 Co. 3. 21; Gal. 3. 13; Eph. 5. 2.

The phrase to be called frequently indicates actual being, e.g.—Isa. 1. 26; 36. 7; 60. 18; Matt. 1. 23; 4. 23; 5. 9. 19; 21. 13; Mark 11. 17; Luke 19. 46; Rom. 9. 26; 1 Jo. 1. 1; Jan. 2. 23.

PLURAL nouns, pronouns, and verbs are frequently used for the MINGULAR, e.g. Gen. 1. 1; 26; 3. 22; 8. 4; 11. 7; 19. 29; 11. 7; 46. 7; Joulg. 12. 7; 2 Ch. 14. 25; Neh. 3. 8; Prov. 9. 10; Hon. 12. 8; Inn. 6. 8; Amon 6. 10; Jon. 1. 5; Zech. 9. 9; Matt. 1. 20; 11. 20; 11. 7; 15. 8; 27. 44; Mark 1. 0; 4. 30; 15. 32; John 3. 8; 11; 6. 43; 11. 4; 11. 14; Acta 13. 40; Rom. 3. 14; 1 Co. 13. 29; 2 Co. 10. 8; 1 Th. 2. 18; Heb. 9. 23; 11. 37; 1 Th. 1. 8, 9; 1 Jo. 1. 1, 3, 4; 2. 1; 3 Jo. 12.

Nouns are frequently used for PERSONAL Pronouns, e.g. — Gen.

3; 4. 23; 5. 1; 16. 16; 17. 23; 19. 24; Enod. 16. 7; 24. 31; Num. 6. 14-26; Josh.

21; 1 Na. 3. 21; 1 Kl. 2. 19; 8. 1; 10. 13; 12. 21; 2 Kl. 16. 11; 2 Ch. 7. 1; Neh.

5. 6; Eath. 8. 8; Ecol. 8. 8; Isa. 14. 20; Erek. 11. 24; Dan. 9. 17; Luke 11. 17;

John 4. 1; Rom. 1. 28; 1 Th. 1. 18; 1 Jo. 4. 7-9.

The word God is frequently used to denote GREATNESS, e.g.— Gem. 1. a; 13. 10; 23. 6; 30. 8; 33. 5; Krood. 9. 26; Deut. 23. 1; 1 Na. 14. 15; 2 Nu. 9. 3; 23. 20; Job 1. 16; 4. 9; Pun. 28. 6; 65. 9; Bo. 2, 10; Rong 8. 6; Jom. 3. 3; Mark 11. 20; Luke 1. 40; John 9. 3; Acta 7. 20; Rom. 1. 16, 18; 10. 2; 1 Co. 1. 18, 14; 2 Co. 1. 18; 10. 4; Col. 2. 19; 1 Th. 4. 16; Rev. 15. 8; 21. 11.

Cannot, in Scripture idiom, frequently means WILL NOT, e.g.—

Gen. 19. 21; 24. 30; 37. 4; 43. 32; 44. 22, 26; Exod. 7. 21, 24; Num. 22. 18; Deut.

17; 16. 3; 17. 13; 21. 4; 24. 4; Josh. 9. 19; Judg. 11. 18; Neh. 6. 3; Pan. 76.

20; Isa. 54. 10; Jer. 3. 3; 6. 10; 38. 5; Lam. 4. 14; Matt. 9. 13 (Mark x. 19);

34; 16. 3; Mark 3. 23; 6. 3; 9. 29, 30; 10. 18, 39; Luke 6. 48; 11. 7; 14. 20, 25;

13; John 5. 19, 30, 44; 6. 44, 60, 63; 7. 7; 8. 43; 9. 4, 16; 10. 21; 13. 36; 14. 7;

Acta 4. 30; 10. 47; Rom. 4. 11; 8. 7, 8; 11. 23; 14. 4; 16. 23; 1 Co. n. 14; 12. 3;

2 Co. g. 8; 13. 5; 2 Th. 1. 10; 2. 13; Heb. a. 18, 5. 2; 11. 19; 1 Jo. 3. 9; 4. 20; Rev.

n. n.

Some particles, such as ALL, are frequently used for some or More, e.g. Wood. 9. 6. no; Matt. 3. 3; ch. 32; Luke 11. 41; 25. 43; John 13. 13; 16. 13; 1 Co. 6. 12; B. 1; 11. 8; 13. 31; Col. 3. 20; 2 Th. 3. 2; Titus 1. 12, 13, 15; 1 Jo. 2. mo.

The word some is frequently used for ALL, e.g.—Rom. 3. 3; 11. 17; 11. TL. 4. 1; Heb. 3. 16.

The active voice in Greek is frequently used for the CAURATIVE e.g. Matt. 3, 23, 45; Mark 14, 24; Luke 11, 33; 1 Co. 6, 4; 2 Co. 2, 14; 9, 8; 0 Pe. 3, 12.

The word MANY is frequently used for ALL, e.g.—Dan. 13.2; Matt. no. 48.

NEUTER gender is frequently used for MASCULINE, e.g.—Matt 11. 17; 18. 11, 14; Heb. 7. 19; 12. 13; 13. 5. 4; Rev. 11. 27.

The present tense is frequently used to express habitual or immediately future action, e.g.—Matt. 2.4; 3.10; 17.11; 26.2; Luke 12.24; John 4.21; 7.42, 52; 10.32; 11.26; 13.6, 27; 14.3; 16.2, 17; 17.11, 24; 21.3; Rom. 15.25; 1 Co. 3.13; 11.31; 15.2, 35; 2 Co. 3.1; 13.1; Eph. 5.5; Col. 3.6; Heb. 4.3.

The past tense is frequently used to express the CERTAINTY of a future action, e.g.-John 13.31; 13.6; 17.18; Jude 14; Rev. 10.7.

The positive degree is frequently put for the comparative or suferlative, e.g. — Luke g. 48.

SON and DAUGHTER are frequently used for a DESCENDANT, e.g. Gen. 19. 5; 46. 11, 23; r Sa. 19. 24; Erel. 1. 1; Matt. 1. 1; Luke 1. 3; 3. 23; 13. 16.

FATHER and MOTHER are frequently used for an ANCESTOR, c.g.

Gen. 37. 10; 1 Kl. 15. 10; Matt. 3. 9; Mark 12. 10; Luke 1. 31, 73; John 4. 12;

Acta 7. 2; Rom. 4. 11.

BROTHER and SISTER are frequently used for a RELATIVE or COMPANION, e.g. Gen. 14. 14; r KL E. 26; Matt. 5. 22, 23, 24, 47; 7. 3; 12. 45; 23. 5; 25. 40; John 7. 3; Acta 1. 14; 3. 22; 9. 30; 11. 29; 1 Co. 1. 1; 5. 11; Gal. 1. 19; Heb. 1. 11, 12, 17; 7. 3; 8. 11; 2 Co. 1. 1; 2. 13; Rev. 6. 11; 19. 10; 22. 9.

God—is used of any one (professedly) mighty, whether truly so or not, and is applied not only to the true God, but to false gods, magistrates, judges, angels, prophets, &c., e.g.—Exod. 7. 1; 15. 11; 21. 6; 22. 8, 9; 32. 8, 20, 31; Deut. 10. 17; Judg. 8. 15; 9. 9, 13; 13. 21, 22; 16. 23; 1 Na. 2, 25; 28. 13; 1 Kl. 11. 33; 2 Kl. 1. 2, 3; 19. 37; Pan. 8. 5; 45. 6; Ez. 1, 6; 97. 7, 9; 136. 2; Matt. 1. 23; John 1. 1; 10. 33, 34, 35; 20. 28; Acts 7. 40, 45, 59; 12. 22; 14. 11; 17. 18, 23; 19. 26; 20. 28; 26. 6; Korn. 9. 5; 1 Co. 8. 3; Phil. 3. 19; 2 Th. 2. 4; 1 Tl. 3. 16; Titus 2. 13; Heb. 1. 5; 2 Po. 1. 1; 1 Jo. 3. 16; 5. 20.

SPIRIT—is used of God himself, or the Divine Mind, His energy influence, gifts; of the vital principle of animals, and of breath, wind, or air in motion, &c., e.g.—Gen. 1. 1; 3. 8; 6. 3, 17; 8. 1; 26. 33, &c.

ANGEL—is used of a messenger (good or bad) from heaven or from men, and applied to spiritual intelligences, to the pillar of cloud and fire, to the (pestilential) winds, to priests, prophets, ministers, disembodied spirits, etc., e.g. Gen. 16. 7; 32. 1, 5, 6; Ex. 14. 19; Judg. 2. 1; Psu. 97. 7; 104. 4; Eccl. 5. 6; Hag. 1. 13; Mal. 2. 7; Matt. 4. 6; 11. 10; 13. 39, 41, 49; 16. 27; 18. 10; 24. 31; Mark 1. 2; 13. 27; Linke 7. 24, 27; 9. 32; Acts 7. 33; 12. 15; 1 Co. 4. 9; 6. 3; 11. 10; Gal. 3. 19; Col. 2. 18; 2 Thess. 1. 17; 1 TL. 3. 16; 3. 21; Heb. 1. 7; Jan. 2. 25; 1 Po. 1. 12; Rev. 1. 20; 2. 1, 3, 8, 11; 3. 1, 7, 14; 14. 6.

PROPHET—is used of one who (professedly) announces the will or celebrates the works of God, whether these relate to things past, present, or future, and it is applied to patriarchs, orators, singers, and songstresses, priests, and preachers, e.g., Gen. 20.7; Et. 7.1; 15.20; Num. 11.29; 1 Sa. 10.3; Matt. 10.41; 13.34; Luke 4.24; 7.26; John 4.19; Acta 11.27; 13.1; 15.32; 1 Co. 12.28, 29; 14.29, 31, 37; Eph. 2.20; 3.5; 4.11; also Matt. 7.22; 26.68; Mark 14.65; Luke 22.64; Acta 2.17; 21.19; 1 Co. 11.4, 5; 13.9; 14.1-6, 24, 31, 39; 1 TL.1.18; 4.14, &c.

Nouns are frequently (in Hebrew generally) used for adjectives, e.g.—John 6. 63; Rom. 3. 70; Eph. 5. 2.

Active verbs frequently express only an attempt to do the action, e.g.—Deut. 28, 68; Koe. 22, 13; Matt. 10, 39; 17, 11; John 1, 9, 29; 12, 32; Rom. 4; 1 Co. 10, 35; Gal. 5, 4; Phil. 3, 13; 1 John 1, 10; 2, 26; 5, 4, 10; Rev. 12, 9.

(b) Active verbs frequently express a permission of it, e.g.—Exod. 4. 21; 5. 20; 8 Sa. 24. 1; Jer. 4. 10.; 20. 7; Emm. 14. 9; Matt. 6. 13; 11. 25; 23. 32; Mark 3. 12; John 13. 27; Acta 13. 29; Rom. 9. 18; 11. 7; 2 Th. a. 11.

(c) Active verbs frequently express an announcement of it, c.g.—Gen. 41. 13; Lev. 13. 6. 13; 2 Kl. 2. 14; Ina. 6. 10; Jer. 1. 10; Emn. 32. 9; 43. 3; Hon. 6. 5; Matt. 16. 19; John 8. 10. 11; Acta 10. 13; 1 Co. 6. 2.

(d) Active verba frequently express giring an occasion for it, c.g. — Gen. 12.38; 1 Sa. 23.7; 2 Sa. 16.10; 1 Kt. 14.16; Jer. 38.23; Amon 3.6; Matt. 5.32; 10.21; Acta 1.18; Rom. 2.5; 14.15; 1 Co. 7.16; Jan. 5.20.

(c) Active verbs frequently express a direction or sanction to it, e.g. Gen. 3. 11; John 4. 1, &c.

(7) Active verbs frequently express a promise to do it, e.g.—Ezek. 13. m. &c.

(g) Active verbs frequently express a continuation of it, e.g.—1 John 5. 13, &c.

(h) Active verbs frequently express what is done by a deputy, e.g. Gen. 16.13, &c.

PARONOMASIA, or a play upon words, to excite attention, is often observable in the original, e.g.—Gam. 9, 6, 27; 18, 27; 27, 76; 29, 34, 35; 31, 20, 52; 32, 24; 41, 51, 52; 42, 35; 4L, 22; 49, 8, 16, 19; Exod. 23, 2; 32, 18; Num. 5, 18; 18, 1; 20, 1; 24, 11; 27, 14; Judg. 10, 4; 15, 16; Ruth 1, 20; 1 Sa. 1, 27, 28; 6, 14, 15; 6, 18, 19; 25, 15; 2 Sa. 22, 11, 42; 1 Kl. 8, 66 (r Ch. 7, 10); 18, 21, 26; Neh. 9, 24; Job 11, 12; 24, 18; 29, 16; 30, 1, 19; 38, 27; Pan. 18, 7, 41; 25, 16; 32, 7; 39, 11; 40, 3; 52, 6; 56, 8; 64, 4; 62, 21; 90, 5; Prov. 6, 23; 12, 21; 13, 11; Excel. 1, 2, 13; 7, 1, 6; Isa. 1, 23; 2, 10, 21; 3, 7; 7, 9; 10, 18, 30; 13, 4, 6 (Joel 1, 15); 14, 4; 13, 8, 9; 17, 1, 2; 21, 2; 22, 18; 24, 3, 4; 17, 18; 25, 6; 29, 9; 30, 16; 32, 6, 7, 8, 19; 41, 5; 54, 8; 56, 10; 57, 6; 61, 3; 65, 11, 12; Jer. 1, 11, 12, 17; 2, 5; 5, 23; 6, 1, 18; 7, 13; 10, 11; 12, 1, 2; 7; 22, 22; 23, 11, 26, 37, 38, 39; 30, 3; 48, 1; 49, 9; 51, 2, 20; Laim. 3, 47; Etn. 7, 6; 12, 10; 24, 21; 23, 18; 39, 9; Dan. 5, 26-28; Hon. 2, 23; 8, 7; 9, 13, 16; 10, 1; 12, 11; 13, 15; Atmos. 5, 5; B. 1, 1; Jon. 4, 6; Mic. 1, 10, 13, 14; Nah. 2, 10; Hah. 2, 18; Zeph. 1, 2; 2, 4; 3, 1; Zech. 9, 3, 5; Matt. 16, 18; 21, 41; Luke 21, 11; John 2, 23; Acta 8, 30; 24, 3; Rom. 1, 20, 28, 29-31; 3, 3; 5, 19; 8, 23; 11, 17; 12, 3; 16, 1; 1 Co. 2, 13; 3, 17; 6, 2; 10, 12; 11, 25, 31; 14, 10; 2 Co. 3, 2; 4, 8; 5, 4, 11; 5, 22, 9, 8; 10, 3; Gal. 4, 17; 3, 7; Eph. 1, 23; 3, 14, 19; Phil. 1, 4; 1, 2, 12; 2 Th. 3, 11; 1 TL. 1, 5; 2 TL. 3, 4; 4, 7; Phim. 11; 3 John .

ANALYTICAL CONCORDANCE.

AARON

He was the first high priest of Israel; of the family of Kohath the second son of Levi the third son of Jacob; he had Miriam for an elder sister, and Moses for a younger brother; his father's name was Amram, and his mother's Jochebed; he married Elisheba, daughter of Amminadab, and sister of Nanshon; and by her had four sons, Nadah and Abilin, Eleazar and Ithamar, Exod. 6, 1621. He was an excellent speaker, and was appointed to be the prophet or spokesman of Moses; he was then directed by God to meet Moses, and did so at the Mount of God, and received the good news; he went in with Moses to Pharaoh, did the signs foretold, and the plagues commanded, iv.-xi.

He was murmured against along with Moses for the want of bread, and called on the people to come near before the Lord; was commanded to lay up a pot full of manna before the testimony; held up the hands of Moses during the battle with Amalek; entwined with Jethro, father-in-law of Moses, xli.-xvill.; was called to come up into Sinai to the Lord; along with the elders he saw the God of Israel; tarried below with the people when Moses went up; was set apart with his whole family to the priesthood; had sacred garments prepared for him; was appointed and consecrated to his office by Moses, appointed to light the lamps, and burn incense and make alonement, to wash his hands and feet, xxx. He is persuaded by the people to make a molten image, and is reproved for it by Moses, xxxii.; he sees the shining of Moses face, and is afraid, xxxiv.; holy garments are made for him, xxxix.; he and his sons are sanctified, and wash their hands and feet, xl.

The priestly duties of Aaron and his sons are prescribed in Lcv. 1-ix.; his two eldest sons being destroyed for offering strange fire, he is silent and submissive; he receives various prohibitions and regulations, x; how he was to enter the holy place, xvl; not to mourn for the dead, xxl.; nor touch the holy things in uncleanness, xxii. He was commanded to number the people with Moses and the twelve princes of Israel, Num. l.; he receives the tribe of Levi for help, Ill.; numbers the Kohathites, Gershonites, and Merarites, iv.; receives the form for blessing the people, vi.; lights the lamps, offers the Levites before the Lord, and makes atonement for them, viii. He and Miriam speak against Moses, and are reproved by God for it, xli.; spoken against by Korah, Dathan, and Abiram, also by the whole congregation of Israel, he intercedes with God for them, xvi.; his rod flourishes, and is preserved for a memorial, xvii.; he receives a charge from God of various duties and privileges, xviii.; the people again murmur against him and Moses; he dies on Mount Hor, in the land of Elom, and is buried there, xx. Born M.C. 1574, he died R.C. 1451, aged 123 years.

Exod. 4. 14 (Is) not A. the Levite thy brother?

27 the Lord said to A., Go into the wilderness

28 And M. told A. all the words of the Lord

29 And M. and A. went and gathered together

30 And A. spake all the words which the Lord

1 And afterward Moses and A. went in

4 Wherefore do ye, M. and A., let the people

20 And they met Moses and A., who stood in

13 And the Lord spake unto M. and unto A.

20 and she bare him A. and Moses

23 And A. took him Elisheba, daughter of

25 And Elishera A.'s son took him (one) of the These (are) that A. and M., to whom the Lord

27 these (are) that Moses and A.

1 and A. thy brother shall be thy prophet

2 and A. thy brother shall speak unto Pharaoh

6 and A. did as the Lord commanded them

7 A. [was] fourcore and three years old, when

8 the Lord spake unto Moses and unto A.

9 thou shalt say unto A., Take thy rod, and

10 And M. and A. went in unto Pharaoh

10 and A. cast down his rod before Pharaoh

Exod. 7. 12 but A.'s rod swallowed up their rods

19 Say unto A., Take thy rod, and stretch

20 And Moses and A. did so, as the Lord

21 Say unto A., Stretch forth thine hand

22 And A. stretched out his hand over the

23 Then Pharaoh called for Moses and A. and

24 And M. and A. went out from Pharaoh

25 Say unto A., Stretch out thy rod, and

26 For A. stretched out his hand with his rod

27 Pharaoh called for M. and for A., and said

28 the Lord said unto M. and unto A., Take

29 and called for M. and A., and said unto

3 And Moses and A. came in unto Pharaoh

4 And Moses and A. were brought again unto

16 Then Pharaoh called for M. and A. in haste

17 M. and A. did all these wonders before Ph.

18 the Lord spake unto M. and A. in the land

28 as the Lord had commanded Moses and A.

31 And he called for Moses and A. by night

43 the Lord said unto Moses and A., This (is)

50 as the Lord commanded M. and A., so did

51 the sister of A., took a timbrel in her hand

52 murmured against Moses and A. in the

53 and A. said unto all the children of Israel

54 Moses spake unto A., Say unto all the

55 as A. spake unto the whole congregation

56 And Moses said unto A., Take a pot

57 so A. laid it up before the Testimony

58 Moses, A., and Hur went up to the top of

59 and A. and Hur stayed up his hands

60 and A. came, and all the elders of Israel, to

61 thou, and A. with thee: but let not the

62 thou, and A., Nadab, and Abilin,, and

63 Then went up Moses, and A., Nadab

64 and, behold, A. and Hur (are) with you

65 A. and his sons shall order it from evening

66 take thou unto thee A. thy brother, and

67 (even) A., Nadab and Abilin, Eleazar and A.

68 thou shall make holy garments for A. thy

69 they may make A.'s garments to consecrate

70 they shall make holy garments for A. thy

71 A. shall bear their names before the

72 A. shall bear the names of the children of

73 they shall be upon A.'s heart, when he

74 A. shall bear the judgment of the children

75 it shall be upon A. to minister; and his

76 it shall be upon A.'s forehead

77 that A. may bear the iniquity of the

78 And for A.'s sons thou shalt make coats

79 thou shalt put them upon A. thy brother

80 they shall be upon A., and upon his sons

4 A. and his sons thou shalt bring unto

5 and put upon A. the coat, and the robe

6 thou shalt gird them with girdles, A. and

7 thou shalt consecrate A. and his sons

8 A. and his sons shall put their hands

So in v. 15, 19

the tip of the right ear of A., and upon

and sprinkle (it) upon A., and upon his

thou shalt put all in the hands of A., and upon his sons

the breast of the ram of A.'s conseration

(even) of (that) which (is) for A., and of (that)

it shall be A.'s and his sons' by a stance

the holy garments of A. shall be his sons'

A. and his sons shall eat the flesh of

thus shalt thou do unto A., and to his sons

I will sanctify also both A. and his sons

And A. shall burn thereon sweet incense

when A. lighteth the lamps at even

A. shall make an atonement upon

For A. and his sons shall wash their

thou shalt anoint A. and his sons

the hol. 'garments for A. the priest

together unto A., and said unto him

A. said unto them, Break off the

in their ears, and brought (them) unto A.

when A. saw (it), he built an altar

and A. made proclamation, and said

And Moses said unto A., What did

And A. said, Let not the anger of my lord the sons of A., and say unto them, There

Speak unto A., saying, Whomever (he be)

of the seed of A. the priest shall come nigh

Moses told (It) unto A., and to his sons, and

of the seed of A. (Is) a leper, or hath a running

shall A. order it from the evening unto the

And it shall be A.'s and his sons'; and

thou and A. shall number them by their

Moses and A. took these men which are

which Moses and A. numbered, and the

the Lord spake unto M. and unto A., saying

the generations of A. and Moses in the day

these (are) the names of the sons of A.

office in the sight of A. their father

and present them before A. the priest

the Levites unto A. and to his sons

thou shall appoint A. and his sons, and

the son of A. the priest (shall be) chief over

and A. and his sons, keeping the charge

which Moses and A. numbered at the

redeemed, unto A. and to his sons

Lord spake unto M. and unto A., saying

A. shall come, and his sons, and they shall

when A. and his sons have made an end

the son of A. the priest (pertineth) the oil

A. and his sons shall go in, and appoint

the appointment of A. and his sons shall be

of Ithamar the son of A. the priest

under the hand of Ithamar the son of A.

And M. and A. and the chief of the

which Moses and A. did number according

whom Moses and A. numbered according

whom Moses and A. and the chief of Israel

Speak unto A. and unto his sons, saying

the hand of Ithamar the son of A. the priest

Speak unto A., and say unto him, When

And A. did so; he lighted the lamps

And A. shall offer the Levites before

thou shall set the Levites before A., and

the Levites (as) a gift to A. and to his sons

And M., and A., and all the congregation

and A. offered them (as) an offering before

and A. made an atonement for them

before A., and before his sons as the Lord

they came before Moses and before A.

And the sons of A., the priests, shall

Miriam and A. spake against Moses

the Lord spake unto M., and unto A.

and called A. and Miriam; and they both

and A. looked upon Miriam, and, behold

A. said unto Moses, Alas, my lord, I

came to Moses, and to A., and to all the

murmured against Moses and against A.

Then Moses and A. fell on their faces

the Lord spake unto Moses and unto A.

brought him unto Moses and A., and

against Moses and against A., and said

and what (Is) A., that ye murmur against him?

then, and they, and A., to murrow

thou also, and A., each (of you) his center

of the congregation with Moses and A.

the Lord spake unto Moses and unto A.

the son of A. the prist, that he take up the

which (Is) not of the seed o', A., come near

murmured against M. and against A., saying

was gathered against Moses and against A.

Moses and A. came before the tabernacle

Moses said unto A., Take a center, and

And A. took as Moses commanded, and

And A. returned unto Moses unto the door

thou shall write A.'s name upon the roof

and the rod of A. (was) among their rods

the rod of A. for the house of Levi was

Bring A.'s rod again before the testimony

the Lord said unto A., Thou and thy

the Lord spake unto A., Behold, I also

the Lord spake unto A., Thou shall have

the Lord's heave offering to A. the priest

the Lord spake unto Moses and unto A.

together against Moses and against A.

And Moses and A. went from the presence

thou, and A. thy brother, and speak ye

and A. gathered the congregation together

And the Lord spake unto Moses and A.

A. shall be gathered unto his people

Take A. and Eleazar his son, and bring

And strip A. of his garments, and put

A. shall be gathered (unto his people)

Moses stripped A. of his garments, and

and A. died there in the top of the mount

all the congregation saw that A. was dead

they mourned for A. thirty days, (even) all

the son of A. the priest, saw (It), he rose

the son of A. the priest, hath turned my

Eleazar the son of A. the priest, saying

against Moses and against A. in the

she hare unto Amram A. and Moses

And unto A. was born, Nadab, and Abhu

whom Moses and A. the priest numbered

thy people, as A. thy brother was gathered

armies under the hand of Moses and A.

And A. the priest went up into mount

And A. (was) an hundred and twenty

Deal.

I prayed for A. also the same time

there A. died, and there he was buried

as A. thy brother died in mount Hor

and the children of A. the priest, (which Which the children of A., (being) of the

Josh.

13 they gave to the children of A. the priest

19 of the children of A., the priests, (were)

5 I sent Moses also and A., and I plagued

33 Eleanor the son of A. died; and they buried

Judg.

28 Eleanor, the son of A., stood before it

: Sa.

6 that advanced Moses and A., and that

8 the Lord sent Moses and A., which

: Ch.

3 the children of Amram; A., and Moses

3 The sons also of A. Nadab, and Abihu

49 But A. and his sons offered upon the

50 these (are) the sons of A.; Eleanor his son

54 of the sons of A. of the families of

57 And to the sons of A. they gave the

4 David assembled the children of A., and

13 The sons of Amram; A. and Moses; and

13 and A. was separated, that he should

28 on the sons of A. for the service of the

32 and the charge of the sons of A. their

1 the divisions of the sons of A.

1 The sons of A.; Nadab, and Abihu

19 under A. their father, as the Lord

31 the sons of A. in the presence of David

: Ch.

9 the sons of A., and the Levites, and have

10 (are) the sons of A., and the Levites (wall)

18 the sons of A., that are consecrated to

21 the sons of A. to offer (them) on the

19 Also of the sons of A. the priests, which

14 the priests the sons of A. (were busted)

14 themselves, and for the priests the sons of A.

Era.

3 Eleanor, the son of A. the chief priest

Neh.

18 the priest the son of A. shall be with

47 sanctified (them) unto the

Psa.

20 like a rock by the hand of Moses and A.

6 Moses and A. among his priests, and

26 his servant, (and) A whom he had chosen

16 in the camp, (and) A the saint of the Lord

10 O house of A., trust in the Lord

12 Israel; he will bless the house of A.

3 Let the house of A. now say, that his

2 down upon the heard, (even) A.'s heard

19 bless the Lord, O house of A.

Mie.

4 I sent before three Moses, A., and Miriam

Lake

5 (was) of the daughters of A., and her name

Acta

4 Saying unto A., Make us gods to go before

Heli.

4 but he that is called of God, as (was) A.

11 and not he called after the order of A.*

4 and A.'s red that budded, and the tables

AA-RO-NITES. lit. of or belonging to Aaron.

The descendants of the preceding person are so called in 1 Ch. 11.27, where we read that Joholada their leader with 350 men, also Zadok and 22 captains, joined David in Zik'ng; and in 27.17, that this Zadok was their ruler afterwards; and in Luke 1.3, that Zacharias's wife was of the daughters of Aaron.

From Josh. 21. 13-19, it appears that the Aaronites had thirteen cities assigned to them, viz., Hebron, Lilmah, Jattir, Eahteon, Holon, Debir, Aln, Juttah, and Beth shemesh, out of Judah and Simeon, Gilbeon, Geba, Anathoth, and Almou, out of Benjamin; while the Kohathites had ten, viz., Shechem, Gezer, Kilzalm, and Beth-boron, out of Ephraim; Elbekeh, Gilbethon, Aljalon, and Gath-rinunon, out of Dan; Taanach and Gath-rinunon, out of the half tribe of Manasseh; and the Gerakomites had thirteen, viz., Udlan in Bashan, and Becahterah, out of the other half tribe of Manasseh; Klahon, Dabareh, Jarmuth, and Engannim, out of Imanchar; Mishal, Abdon, Helkath, and Rehob, out of Asher; Kedesh in Galilee, Hamimoth-dor, and Kartan, out of Naphtall; and the Merwrites had twelve, viz., Jokneum, Kartah, Dunnah, and Nahalal, out of Zebulun; Bezer, Jahazah, Kedemoth, and Mephaath, out of Beuben; Ramoth in Gilead, Mebanaim, Heahbon, and Jazer, out of Gad. In all forty-eight cities with their anburba. The high-priesthood continued in the family of Eleazar, the third son of Aaron, till the time of Eli, R.C. 1500-1141, who was of the family of Ilhamar, the younger son, but it was restored to the house of Eleazar in the person of Zadok, who received it when Ablathar was disbanded by Solomon, 1 KL. a. 13, thus fulfilling the prediction in 1 Sa. 1. 90.

1 Ch. 12. 17 Jebolada (was) the leader of the A.

17 [the ruler] . of the A., Zadok

The king and angel (or messenger) of the abyss, whose name translated into Greek is APOLLYON (which see) who was manifested after the fifth angel (or messenger) had sounded.

A-BAD-DON.'ABaBaae destruction,Le.,destroyer.

Rew. g. a whose name in the Harborview Longue (in) A.

A-BAG·THA. happy, prosperous, felix.

One of the seven chamberlains or ennuchs that served in the presence of Alasmerus, also called Xerxes, king of Persia, n.e. 495-467. Compare other Persian names such as Eigtha, Eigtha, Eigtherna, Biernat.

Kath. 1. to the king...commanded...Fifths and A

A. BA' NA, 7125 permanent, percennial [V. L. AMANAK]

A river rising at a height of 1149 feet on the top of Anti-Libanna, near Lebdang, and (along with the Away or Pharpar), flowing through the city and plain of Damasena, which is twenty-three miles off. It is now called Barada or Chrysperrhone, and is the larger of the two rivers; it looms itself in the marsh Eukrel al Kobiyah; fourteen villages are more or less dependent on this river for water.

e KI. 3. :: (Are) not A. and Pharpar...better than

A.B.A. BIM. passages, fords, ridges.

The two sides of a range of high and rugged mountains E. of the Jordan, in Moab, facing Jericho, stretching from Gilad to the Arnon; its highest point is Mount Nebo, now Jebel Nebbeh, the top of the "Plagah," whence Moses viewed the land before his death; here Israel pitched after leaving Almon-Dibdathalm.

Num. 27. 12 Get these up into this mount A.

47 in the mountains of A., before Nelo

48 they departed from the mountains of A.

Deud. 32. 49 Get there up into this mountain A. ABASE. to —

To make love, shaphel, 5. shaphal, 5.

Dan. 4. 37 those that walk in pride he is able to abuse ABASED, to be—

To make love, humble, tolerate long times.

Matt. 13. 12 whoever shall exalt himself shall be ab

Luke 14. 11 whoever exalteth himself shall be ab.

14 every one, exalteth himself shall be ab.

Phil. 12 I know both how to be shaved and I know

THIS. 4. IS I know both how to be abused, and I know ABASING —

To make loar, humble, τακτύρους ταρεimos.

2 Co. 11. 7 Have I committed an offence in abusing ARASE and self to...

ABASE one's self, to —

To be humble, to submit oneself, 742 anah.

10th. 31. 4 (he) will not...abandon himself for the notice ABATE. to—

To fire, Austin area, EU area.

Devi. 34. 7 not dim, nor his natural force abated ABATED. to be—

To cut off, diminish, withdraw, 73 para. 2 Lev. 17 15 It shall be abated from thy estimation

Gen. 1. 3 after the end...the waters were shalted 3. To become light, lightened, swift, galal.

To become light, lightened, steift, galal.

Gen. 8. 5 to see if the waters were abated from off

11 so Noah knew that the waters were abated

To be feeble, denial, fall, raphah.

Judg. 1. 2 Then their anger was abated toward Lim.

AB-BA. "Αββα" A ramaic word signifying "father.

Mark 14, 26 Abba, Father, all things (are) possible unto

Rom. 8, 15 whereby we cry, Abba, Father

(In) 4, 5 sent forth into (your) hearts, crying A.

4. 6 sent forth into [your] hearts, crying, A.

AB'-DA. RTS2 servant, slave, worshipper.

Father of Adoniram, Solomon's tribute officer.

KI. 4. 6 Adoniram, the son of A. (was) over the 2. A chief Levite in Jerusalem after the exile, the son of Shammaa, called Obadiah son of Shemaiah in 1. Ch. 9. 15.

Neb. 11. 17 A. the son of Shammua, the son of Galal AB-DE'EL. 78722 amount of God.

The father of Shelemiiah whom Jeholakim, king of Judah, ordered to apprehend Baruch the scribe and Jeremiah the prophet.

Jer. 35. 26 Shelemiiah the son of A., to take Baruch AB'. DI. THE account of Job.

A Merarite, grandfather of Ethan, one of those whom David set over the service of song.

r Ch. 6. 44 hand: Ethan the son of Kiah, the son of A.

A descendant of one of the two Elams, who had taken a strange wife during the exile, a thing forbidden by the law of Moses.

Kara v. 36 of the sons of Elam... A., and Jeremoth AB.DT.EL. by account of God.

The ancestor of a family of Gadites dwelling in Gilead in Hashan, as reckoned in the days of Jothum and Jeroboam, kings of Judah and Israel, B.C. E23-742.

Ch. 2. 13 Ahl the son of A., the son of Gumi

L. A Levitical city in Asher, now called Abilah, at the S. of Acre, on the banks of the Wady Kurn; called Helron (Ebron) in Josh. 19. 28.

Josh, 21, 30 A. with her autograph

16. 6.74 A. with her suburbs

A son of Hillel the Pirathonite (perhaps the same as Bodan in 1 Sa 12.11); he judged Israel eight years, R.C. 1720-1732, had forty sons and thirty grandsons, who rode on seventy ass colts, was buried in Pirathon in the land of Ephraim in what was called the mount of the Amalekites.

Judg. 12. 13 A., son of Hillel, a Pirathonite, judged 12. 13 A., son of Hillel the Pirathonite died 3. A Benjaminite in Jerusalem.

Ch. E. 2) And A., and Zichri, and Hanan

The firstborn son of Jehiel from Maachah, in Gilbon of Benjamin.

1 Ch. 8. jp And his firstborn son A., and Taur, and

And his firstborn son A., then Zur, and E. A son of Micah, and sent with others by king Josiah to Huldah the prophetess to enquire of Jehovah regarding the words of the Book of the Law found in the temple, B.C.

He is called Acimon in a KL. 22 12.

a Ch. 34. so the king commanded...A. son of Micah A-BED-NE'-00, יש סרג servant of Nego.

A name given by the prince of the eunuchs of Nebuchadnezzar, king of Babylon, to AZARIAH, one of the four young princes of Judah who were carried away B.C. 607. He was one of the three companions of Daniel that were cast into the burning flery furnace for refusing to bow before the golden image set up by Nebuchadnezzar in the plain of Dura, in the province of Babylon.

Dan. 1. 7 for he gave unto...Azariah [the name] of A. 2. 49 and he set...A., over the affairs of

12 whom thou hast set over the affairs. A.

13 Nebuchadnezzar . commanded to bring A.

14 (La RJ) true, O Shadrach, Meabach, and A.

15 Shadrach Meabach and A. answered and

10 Shadrach, Meshach, and A., answered and

10 changed against Shadrach, Meshach, & A.

19 changed against Shadrach, Mehach, & A.

20 his army to bind Shadrach, Mehach, & A.

21 slew those men that took up... A.

27 And these three men... A... fell down bound

26 Shadrach, Mesbach, and A... ve servants of

j. 26 Shadrach, Meshach, and A., ye servants of

j. 26 Then Shadrach, Meshach, and A., came

15 Blessed (be) the God of Shadrach, M., and A.

j. 30 Then the king promoted... A., in the

A'-BEL, 72x fresh, grassy, meadow.

A stony place in the field of Joshua the Bethlehemite, in the N.W. of Judah, between Ekron and Beth-ahemesh, whereon the ark was left by the Philistines, B.C. 1145.

Sa. 6. 13 the great (stone of) A., whereon they set

A city in Naphtali (now called Abil, three miles

N.E. of Beth-rehob), where Joab besieged Sheba,

whose head was given up to him at the suggestion of

a wise woman of Abel of Beth-machah.

a Sa. 20. 14 And he went through...unto A., v.19.18.

A-BEL-BETH-MA-A'-CHAH, 728 member of the house of Manchah.

A city in Manassach or Naphtali, which is mentioned along with Ijon, and Dan, and Janosah, and Kedesh, and Hazor, as being taken by Tiglath-pilleser B.C. 740, and the inhabitants carried off to Assyria.

1 Kl. 15. 20 Ben-hadad...amote...A.,and all Climeroth

2 Kl. 15. 29 Tiglath-pileser...took Ijon and A., and

A-BEL-KE-RA'-MIM, mendow of the vineyards.

A place E. of the Jordan beyond Aroer, and now called Abila, six or seven miles beyond Rabbah (or Philadelphia) of the Ammonites.

Judg. 11. 33 amote them...unto the plain of the v.-y.

…