The Englishman's Hebrew and Chaldee Concordance of the Old Testament, Vol. 1 (3rd edition, 1866)
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THE
ENGLISHMAN'S
HEBREW AND CHALDEE CONCORDANCE
OF THE
OLD TESTAMENT.
VOL. I.
[ Wigram , George Vicesimus ]
THE ENGLISHMAN'S HEBREW AND CHALDEE CONCORDANCE
CONCORDANCE
OF THE
OLD TESTAMENT:
BEING AN ATTEMPT AT
A VERBAL CONNECTION BETWEEN THE ORIGINAL AND THE ENGLISH TRANSLATION;
WITH
INDEXES
A LIST OF THE PROPER NAMES, AND THEIR OCCURRENCES, ETC.
THIRD EDITION.
VOL. I.
LONDON:
SAMUEL BAGSTER AND SONS,
15, PATERNOSTER ROW.
1866.
BS
W51 PAGE
932 in Jer. 32:31, should be noticed: "this city hath been to me (as) a provocation of mine anger and my fury." נפוצה ישראלי וירקו
945 Lev. 20:18. the lit. should come after the previous citation, 20:17.
951 Ps. 108:3(4). for "praises unto the among the nations," read "I will praise...among the people."
1127 Ru. 2:3. 2 col. 4 line from top, for "light on," read "light on."
1278 2 col. Lev. 17:5, for "offerings" read "offerings."
INDEX.
1376 4 col.29 line from bottom, for "seething pot," read "seething pot."
5 col. 18 line from top, for "turned, to be," read "turned into joy."
1437 4 col. 12 line from top, dele " one."
1497 company. is rendered, 2 Ch. 24:24, by "a small company." See page 755.
1615 p. 286, Lev. 25:51, 52, for "the price of...redemption." This in page 1615, is included under "Redemption."
1624 5 line from bottom, for "שר Ch." read "שר."
1646 18 line from bottom, for "...799," read "הבנה (798) 799."
As to this edition, thanks are due to many for their suggestions. To none, however, so much as to the Rev. W. Wilson, D.D., Canon of Winchester. In preparing his valuable work, "The Bible Student's Guide." Wertheim and Macintosh, Paternoster Row), he subjected the first edition to a thorough examination, and most kindly communicated to me all the results thereof.
G. V. W.
28th April, 1860.
INTRODUCTION.
The chief object proposed by this work is a very simple one. In the present state of lexicography, it seemed, in a peculiar way, desirable to lead each student to deduce his "meaning and definition of words" (so far as possible), from the use made of them by the Holy Ghost. That those acquainted with English will by this book, at once, find both the extent to which this can be done placed before them, and the difficulties of so doing greatly diminished, is not too much to assume; and if so, the chief end proposed will have been attained. It is also confidently believed, that those who have used the similar Concordance for the Greek New Testament, will anticipate that other and important advantages are likely to result.
To explain very briefly the plan adopted, the work is divided into three parts: Part I. contains, in alphabetical succession, all the Appellatives in the Hebrew and Chaldee Bible. Immediately after each Hebrew or Chaldee word, follows the series of passages in which it occurs; with the quotations in the language of the authorised English translation, and in its order of books. Italic letters mark the word or words in English which correspond to the Hebrew or Chaldee word. The citations are sufficiently full, to enable any one moderately acquainted with the English Old Testament to recall the context.
Part II. Is an Index shewing, under each Hebrew and Chaldee word, the variations of the English translation.
Part III. Is an Index, to enable the English reader to turn any English word into that which corresponds to it in Hebrew.
Then follow a few Indexes of inferior importance.
Before proceeding further, however, I must distinctly state as to this publication, that I am not the originator of its plan, the executor of it, or even the reviser; but simply its proprietor.
The credit of applying to the English language the principle on which Trom and Kircher formed their works for the Hebrew and Greek, appears in some sort to be due to Taylor. His Preface, indeed, shews that he considered the Hebraeo-Anglic character of his concordance to be one of its recommendations. To any one, however, who knows that work, I need not say, that this is not, in any way, an imitation of it; while, at the same time, all that is valuable in Taylor for an Englishman, is found to much greater advantage in this.
2d. Origin. The plan here adopted originated from, and was drawn up by Mr. Wm. Burgh, * a clergyman, of Dublin, about the year 1830.
The rough copy in manuscript likewise was executed under his direction, without any remuneration for his time or superintendence, but at my expense as regards those employed by him in the manual labour; the MS. being considered his property, so long as he might proceed in it without delay. Other occupation, however, arising to him when the rough copy was finished, it was made over to me (in 1832), whose connection with it up to that point was thus only of a pecuniary nature.
The method pursued in making the rough draft, was much the same as that described in "The Englishman's Greek Concordance." But the subdivisions in Taylor's work, of the references according to the forms of the words in Hebrew, necessitated, of course, a re-arrangement of all the references according to the order of the books and chapters in the Bible; which was not needful in the use of Schmid's work for the New Testament; moreover, the citation in Schmid commonly of three Greek words, and in Taylor of only one Hebrew word, increased the difficulty of preparing this work for the Old Testament, greatly beyond that of making the other for the New Testament.
As the value of a work like this must depend very much upon the quantity of patient labour bestowed upon it, I would state, that no time, labor, or expense have been spared in bringing it to perfection. The rough MS. was finished more than ten years since, and much of the interval has been occupied in different kinds of revision.
First Attempts at Revision. If my reader's patience will permit, I will endeavour to lead him through these labors. And, first, the following quotation from a Prospectus (issued June 1836), will at once explain the difficulties to be contended with, and present an interesting scale as to the value of other more ancient Concordances.
Extract from a Prospectus, dated June, 1836.
"The whole of this has twice been verified with Vanderhooght's Hebrew Bible The process pursued was this:—The MS. was read through, and each word in the various places referred to in it, found in the Bible, and there crossed out. The first of these comparisons was instituted in the Autumn of 1833, and finished in the Spring of 1834, a red chalk pencil being used to cancel the passages in the Bible. On account of the indistinctness arising from the chalk, and for other reasons, this comparison was deemed insufficient. A second similar revision therefore commenced in June, 1834; and a fresh Bible having been prepared for the purpose, interleaved with tissue paper, red ink was substituted for the chalk, and the indistinctness avoided. By these means, as no words were marked in the Bible but those found in the manuscript, of course the words not marked with red ink in the Bible, when the whole comparision was ended, were all the words which had been omitted in the manuscript. Each quotation also has been carefully compared with a Hebrew and English Bible. It is not feared, therefore, if a comparison be instituted between the present and any former Concordance, but that this will be found, both as to the correctness and the number of the references, by far the most perfect. And in order to insure this,—at once to prevent the omission of any quotations found in any former Concordance, and to ascertain how many new references have been given,—arrangements have been made to compare each sheet with the works of Buxtorf, of Marius de Calasio, as edited by W. Romaine, and of Taylor.
"The aid of all these very valuable books, as also of Trom, Conrad Kircher, Noldius on the Particles, and many other of the best printed, as well as living, authorities, has been largely used; and but for the assistance ministered by them (but especially by Buxtorf and Noldius), the present work would have failed of much of that accuracy which has been attained.
"That the present edition will be found 'complete' or 'faultless,' is not suggested: but that it will be found, as to matter far more full and accurate, as to arrangement more simple and perspicuous, and as to price more accessible than any former work of a similar nature, is confidently believed, to say nothing of superior portability, type, paper, &c.
"P.S. The first sheet of the present work was originally set up by the printer in a larger type, and somewhat different form, so as to contain about one-eighth less matter than at present. The result of its comparison with the other Concordances, was the following report of omissions, &c.
<tr><th>IN BUXTORF, PRINTED IN 1632.
IN MARIUS BY ROMAINE, 1747.
IN TAYLOR, PRINTED IN 1754.
בִירַא 2 Ki. 11: 1.
בִירַא 2 Ki. 21: 3.
בִירַא 2 Ki. 11: 1.
בִירַא 1 Ch. 11:19.
בִירַא Eccl. 9:18.
בִירַא 1 Ch. 4:21 bis leg.
בִירַא Gen. 11:29.
בִירַא Jer. 10:11.
— 8:29.
— Josh. 24: 2.
בִירַא 1 Ch. 11:18.
בִירַא 2 Ki. 5:13.
בִירַא 2 Ki. 5:13.
בִירַא Gen. 9:22., 28: 8.
— 2 Ch. 16: 3.
— 1 Ch. 8:29.
— Deu. 21:19.
בִירַא Gen. 9:22.
— 2 Ch. 10:14., 16: 3.
בִירַא Nu. 36: 4.
— Deu. 21:19.
בִירַא Gen. 9:22., 28: 8.
בִירַא — 6.
— 27:16.
— Deu. 21:19.
בִירַא — 7, 8.
— 1 Ki. 22:50(51).
— 1 Ki. 22:51.
בִירַא — —
— 2 Ch. 33:23.
— 2 Ch. 33:23., 34: 3.
בִירַא — 12.
— 34: 3.
בִירַא Nu. 30: 5.
בִירַא 1 Ch. 8:29.
בִירַא Jud. 19: 3.
— Jud. 19: 3.
בִירַא 9:34.
בִירַא Gen. 27:31.
2 Ch. 25: 4.
בִירַא 2 Ch. 13:18.
2 Ch. 1 Ch. 9:34.
1 Ch. 9:34.
21: 1., 26:23.
Ezr. 10:16.
— Ezr. 10:16.
33:23., 34: 3.
2 Ki. 14:20.
— 35.
21: 1., 26:23.
Ex. 6:14.
Jer. 3:25.
Eze. 18:20.
2 Ch. 13:18.
2 Ch. 30: 7.
Deu. 10: 3.
— 30: 7.
21: 1., 26:23.
— 2 Sa. 18:17.
Dan. 5:11 ter leg.
Exod. 6:14.
Gen. 2:12.
Gen. 2:12.
2 Ch. 13:18.
— 1 Ki. 10:10.
Pro. 11: 1.
Dan. 5:11.
Dan. 6:17(18).
Gen. 28:18.
Deu. 10: 3.
Deu. 10: 3.
— 2 Sa. 18:17.
— 2 Sa. 18:17.
Gen. 2:12.
— 1 Ki. 10:10.
"The preparation of this work for the press has been the labour of many. To Dr. Bialloblotzky, especially, I am indebted more largely than I can here state, as also to his assistant, Mr. Davidson."
But all this labour was abortive, and further delay occurred: for that no superstructure, reared upon or formed out of such materials as had been found ready to our hands, could be made to approach to the measure of accuracy desired, became apparent soon after the publication of the prospectus out of which the above is quoted.
The only prospect of success seemed to be in commencing de novo, and forming something which would be in itself a perfect standard of comparison. From this period, indeed, I date the commencement of the revision of the work: and we have reason to believe, that if instead of merely making a standard of comparison, we had also re-written the manuscript from that standard, much trouble and delay would have been saved us. For the rough copy (originally made upon the basis of Taylor's Concordance by those who were employed under Mr. Burgh, and who were wholly incompetent to the task of executing his plan), had come into my hand so replete with inaccuracies, that the corrections, and attempts at corrections, had made any proper revision of it difficult.
To re-write the MS., however, did not occur to us till a later period, or else much trouble might have been spared. The formation of such a standard of comparison was, however, undertaken and carried through by the kind aid of many; among the rest, of S. P. Tregelles, on whom the responsibility of the correction of the MS. now also devolved; of B. Davidson, a converted Hebrew (already mentioned); and of W. Chalk, with whom the correction of the press has chiefly rested, &c.&c.&c.; as also, Mr. G. W. Pieritz, Mr. A. Levi, and Mr. N. Davis, afterwards connected with the London Society for Promoting Christianity among the Jews. I cannot explain this portion of our toil more simply, than by reprinting an—
"ACCOUNT OF THE HEBRAIST'S VADE MECUM;" OR, STANDARD OF COMPARISON.
"The supposed inaccuracies, and known omissions in existing Hebrew Concordances, first suggested, 28th October 1836, the idea of the present attempt. In revising the second sheet of the Englishman's Hebrew Concordance, it alone was found to contain 300 citations not in the works of Rabbi Nathan, Buxtorf, Marius, Taylor, Trom, or Kircher. Confessedly, then, none of these works were complete; perhaps, also, none had been made directly from the Hebrew Language, and if so, then none of them could justly be looked upon as 'A Standard.' Complete Hebrew Concordance, presenting a complete balance as to the extent of its contents with that of the Hebrew Bible, there was none. Could such a thing be produced? The plan on which the attempt has been made is a very simple one, namely, that on which catalogues to libraries are usually formed. The thought to be carried into execution, was to 'distribute' (as the printer would say) the Hebrew Bible from Genesis to 2nd Chronicles, the last book according to the Hebrew order, placing each word as it recurs, with those like it which had occurred in the preceding parts of the Bible. In order to effect this,—
"I. The first step taken was to make a census of the words in the Bible, so as to be able to say how many words each respective verse in each chapter and book throughout the whole Bible contained. This was easily accomplished,-the number of words in each verse being counted in a copy of Athias's Bible by one person, and this checked by a second, who counted in Vanderhooght's Bible.
Specimen of the Report.
Genesis, Chap. 1 verse 1, contains words 7
2, , , , 14
3, , , , 6
4, , , , 12 &c., &c.
" II. According to this census, tables were prepared for each word in each verse, on pages containing 3 columns in width and 27 lines in depth.
"The directions to the writers were these:—
"Write the name of the book, and the figures representing chapter and verse, as often as the census says there are words in the verse.
Specimen of the Tables.
Gen. 1:1.
Gen. 1:1.
Gen. 1:1.
Gen. 1:1. 7 times, because Gen. 1:1. has 7 words (see above).
Gen. 1:1.
Gen. 1;1.
Gen. 1:1.
"Thus labels were prepared for each word in each verse in the Bible, of such a nature, as that if the Hebrew word were firmly appended to it, its place in the Bible would be manifest.
" III. Two copies of Vanderhooght's Bible were taken, and by tracing a carmine line through the alternate pages of the two, there was left but one clean Bible.
"IV. Each page was then pared to the edge of the letterpress on every side except the left; each line with its accents and points was divided with scissors from that above and that below it, from right to left, yet not cut off, but allowed to adhere to the white edge which remained on the left side, so that all the lines of each page were bound together in one.
"V. A paster having run his brush down the left side of a column in the Table (described above, see II.), tore off a line of letterpress, and observing to keep that side uppermost which had no carmine line drawn through the words, separated each word from that which followed, with scissors, into the paste. Each word had then to be laid straight and pressed.
"N.B. As a sooph passuk (:) ends each verse in the Bible, if the report and the table were correct, the last label of each verse would have sooph passuk:—this was a check to the paster.
"VI. The whole was then read carefully with the Bible, to see that nothing was lost;—thus: first one person held the MS., and a second read aloud from the Hebrew Bible, tapping on the table when he came to a word beginning, in the simple form of it, with N, which the other marked + in the MS.; and then the MS. was carefully read again, to be sure that all the alephs were marked and were correct as to accents, &c., &c.
"VII. The alephs were then cut out with a penknife, divided into appellatives and proper names,—the former sorted, first according to the roots whence derived, then into separate words and forms,—and then pasted.
"For sorting the roots and words we had the use of 1100 lozenge boxes, and used trays for the forms.
"VIII. The pasted books of aleph were read, and the contents of each article carefully compared with Buxtorf and with Taylor,-the leading forms compared with Taylor, and again with Buxtorf.
"The order of books, of chapters, and of verses, in each article, severally and separately examined by one person; the words in each article read verbatim by one person, and letter by letter by a second, to prevent there being in any article more than one form.
"IX. A copy of Vanderhooght interleaved was then taken, and each word in the pasted books found in this, the accents compared, and then a line drawn in the Bible over the word, and it ticked in the pasted book. The Bible thus marked was then compared and examined by another, which had been twice carefully revised by competent persons.
[There was a two-fold object in thus proceeding as to N: first, it brought the whole work again and again under inspection; and, secondly, enabled us to proceed in the use of aleph in a much shorter space of time than we could, had we waited till the whole Bible was distributed.]
"X. Having thus disposed of aleph, each page in the tables was read down by the marker, who placed the initial letter of the simple form after each word, except where it happened to stand without any prefix; and p.n. was in addition added to each proper name.
"XI. A box rising from 8 inches depth in the front, to 14 inches depth at the back was provided; it contained 24 departments, each in area about 4 inches. These were labelled with the letters of the alphabet according to their supposed frequency, the less frequent being placed in the less accessible, and the more frequent in the more accessible parts:—21 letters, one place for proper names, and one for (usually considered in the alphabet under ), left us but one for waste scraps.
"The tables were pared and the columns separated: and then the distributer proceeded, a column in the left hand and scissors in the right, to distribute. He read as he proceeded, and snipped into its department each labelled word according to the letter after it (see X.). except when his judgment differed from that of the marker; in which case Buxtorf and Gesenius were immediately resorted to.
"XII. When the whole was thus distributed, the contents of each department of the box were examined, and all the labels which had not upon them the same letter as marked the department under examination, were set aside for the second judgment of the distributer, and then put by the sorter into bags.
" XIII. The proper names were distributed, and in like manner looked through.
"XIV: The marker then distributed the respective letters into roots, which of course brought under his eye the corrections of his former work by the distributer.
(x)
"XV. Each word was divided into simple forms, and pasted according to dictionary matter made by the distributer, and for the most part agreed to by the marker.
"XVI. The order of books, of chapters, and of verses, of each article in the pasted books was then severally and separately examined, and the words read verbatim by one and literatim by a second person (see VII.)
" XVII. Every citation in the pasted books was found in the interleaved Vanderhooght, and the words there marked and the pasted books ticked.
"N.B. In marking this interleaved Vanderhooght, different marks and various coloured inks were used for the different letters. In examining this Bible when the whole was thus verified, it was found that most of the words in it which had no mark over them, were not ticked in the pasted books. I think I may say that not six words out of 400,000 were missing in the pasted books.
"XVIII. The whole contents of the pasted books were then compared with Buxtorf's Hebrew Concordance, to see that our dictionary arrangement had not wandered altogether from the old school, &c., and then all the forms with Fürst's new and valuable edition of that work.
"XIX. And, lastly, it has been twice compared with the Englishman's Hebrew Concordance.
"With reference to the printed specimen on the opposite page, it may be well to notice that the dictionary matter is added only and solely for the sake of convenience and comfort to the reader, that he may have a sea neither of Hebrew nor of figures before him, but at least some words which he knows. It was thought to put as dictionary matter, just the translation, of the versions in the respective languages, of the first citation of each word: but upon the whole it is perhaps better as it is. It is new:—in some respects a compilation from Gesenius' Thesaurus, and בווקטור, referred to above as the new and valuable edition of Buxtorf, corrected by Fürst, which has been lately published by Tauchnitz, Leipsic.* It will not be found bad, considering how concise it is: yet we set no value or store upon it, introducing it chiefly for convenience.
"Note.—The Hebrew type is a new fount, cut expressly for this work by Alexander Wilson and Sons."
Excellent and well corrected as this work is, the Vade Mecum discovered no fewer than seven corrigenda, and at least ten omissions, in the course of its first eight pages.
<tr><th>בִּנְיֵן v. בִּנְיֵן
& 26:2, 55 & 34:14, 14 — Deu. 29:24 — 1 Ki. 9:9 & 14:22 — 2 Ki. 17:41 & 21.15 — Isa. 14:21 — Ezr. 2:59 & 10:16 — Neh. 7:61
בִּנְיֵן 2 Ch. 30:7
בִּנְיֵן Gen. 47:3 — Jos. 22:28 — Jud. 6:13 — Jer. 3:24 & 14:20 & 16:19 — Ps. 44:2 & 78:5 & 106:6, 7 — 1 Ch. 12:17 & 29:15, 18 — 2 Ch. 29:9 & 34:21
בִּנְיֵן Gen. 47:9, 30 & 48:15, 16 — 1 Ki. 21:3 — Neh. 2:3, 5
KAL. * amissum esse, perire ; to be lost, to perish ; etre perdu, pórir ; verloren gréen, ume femmen.
Jer. 9.15 — Eze. 2:3
Deu. 1:8, 35 & 7:8 & 8:1 & 11:9, 21 — Jud. 2:1 — Ezre. 36:28 & 47:14 — 2 Ch. 33:8
Gen. 46:34 — Nu. 20:15 & 36:3, 4 — Deu 5:3 & 26:7 — Jos. 24:17 — 1 Ki. 8:21, 53, 57, 58 — 2K. 22:13 — Isa. 64:10 — Mal. 2:10 — Ps. 22:5 — Lam. 5:7 — Dan. 9:16 — Ezr. 7:27 & 9:7 — Neh. 9:9 & 10:35 — 2 Ch. 20:6 & 29:6
Gen. 47:9, 30 & 48:15, 16 — 1 Ki. 21:3 — Neh. 2:3, 5
Pret. 3. m. Nu. 21:30 — Jer. 48:46 — Joel 1:11 — Mic. 7:2 — Ps. 9:7 & 142:5 — Job 11:20 & 18:17 & 30:2 — Lam. 3:18
Jos. 5:6 & 21:41, 42 — 1 Ki. 8:34, 48 — 2 Ki. 21:8 — Jer. 16:15 & 32:22
Jer. 7:14 & 23:39 & 25:5 & 35:15
Gen. 46:34 — Nu. 20:15 & 36:3, 4 — Deu 5:3 & 26:7 — Jos. 24:17 — 1 Ki. 8:21, 53, 57, 58 — 2K. 22:13 — Isa. 64:10 — Mal. 2:10 — Ps. 22:5 — Lam. 5:7 — Dan. 9:16 — Ezr. 7:27 & 9:7 — Neh. 9:9 & 10:35 — 2 Ch. 20:6 & 29:6
Gen. 49:29
2 K. 9:8 — Jer. 25:35 & 48:8 — Eze. 12:22 — Am. 2:14 — Zec. 9:5 — Ps. 41:6 — Ecc. 5:13
Nu. 14:23 — Deu. 10:11 & 31:7 — Jos. 1:6 — Jer. 30:3 — 2 Ch. 6:38
Jer. 50:7 — 1 Ch. 4:38 & 5:13 & 23:24 — 2 Ch. 11:16 & 13:18 & 14:3 & 15:12 & 17:14 & 19:4 & 24:18, 24 & 30:7, 22 & 31:17 & 34:32, 33
Jer. 3:25
Gen. 15:15 — Ex. 10:6, 6 — Deu. 1:21 & 4:31, 37 & 6:3 & 8:3, 16 & 10:22 & 12:12:7 & 30:5, 9 & 31:16 & 2Sa. 7:12 — 1 Ki. 13:22 — 2 Ki. 20:17 & 22:20 — Isa. 39:6 — Ps. 45:17 — 1 Ch. 17:11 — 2 Ch. 34:28
Isa. 57:1 — Jon. 4:10 — Mic. 4:9 — Job 4:7
Jud. 2:19 — Jer. 7:26 — Job 15:18
Ezr. 8:1 — Neh. 9:2 — 1 Ch. 5:25 & 9:9 & 24:30 & 29:20 — 2 Ch. 7.22 & 20:33 & 36:15
Deu. 6:23 & 26:3, 15 — 1 Ki. 8:40 — Mic. 7:20 — Neh. 9:36 — 2 Ch. 6:31
Deu. 10:15
Ex. 10:7 — Jer. 7:28 & 9:11 & 49:7 — Eze. 19:5
Jud. 34:36
Jer. 19:4
Nu. 20:15 — Dan. 9:8 — Neh. 9:32
Deu. 13:7 & 28:36, 64
Isa. 29:14 — Jer. 40:15 Eze.37:11
1 Ch. 9:19
Ex. 3:13 — Jos. 18:3 & 24:2, 6, 6, 14, 16 — 1 Sa. 12:6, 8 — Isa. 65:7 — Jer. 2:5 & 3:18 & 7:22, 25 & 11:4 & 16:11 & 17:22 & 34:13, 14 & 44:9, 10 — Eze. 20:18, 27, 30,36 & 37:25 — Hos. 9:10 — Zec. 1:2, 5 — Ps. 95:9 — 2 Ch. 28.9 & 29:5
Ex. 13:5 — Deu. 6:10, 18 & 7:12, 13 & 8:18 & 9:5 & 13:18 & 19:8, 8 & 28:11 & 29:12 & 30:20
Pro. 11:7 — Ecc. 9:6
m. Ch. I.q. I.
Neh. 9:23 — 1 Ch. 6:4
Gen. 48:21 — Ex. 3:15, 16 — Nu. 32:8, 14 & 33:54 — Deu. 4:1 & 32:17 — 1 Sa. 12:7, 8 — 2 Ki. 17:13 — Joel 1:2 — Zec. 1:6 & 8:14 — Mal. 3:7 — Ezr. 8:28 & 10:11 — Neh. 13:18 — 2 Ch. 13:12 & 35:4
Lev. 25:41 — Nu. 1:4, 44 & 2:34 & 13:2 & 36:7, 8 — 1 Ki. 1:21 & 2:10 & 11:21, 43 & 14:20, 31, 31 & 15:8, 12, 24, 24 & 16:6, 28 & 22:40, 51, 51 — 2 Ki 8:24, 24 & 9:28 & 10:35 & 12:19, 22 & 13:9, 13 & 14:16, 20, 22, 29 & 15:7, 7, 9, 22, 38, 38 & 16:20, 20 & 20:21 & 21:18, 22 & 22:32, 37 & 24:6 — Ps. 109:14 — Dan. 11:24, 24, 37, 38 — 2 Ch. 9:31 & 12:16 & 13:23 & 16:13 & 21:1, 1, 10, 19 & 25:28 & 26:2, 23, 23 & 27:9 & 28:25, 27 & 32:33 & 33:12, 20 & 35:24
2.m. Nu. 21:29
Dan. 5:13
Jer. 24:10
Gen. 48:21 — Ex. 3:15, 16 — Nu. 32:8, 14 & 33:54 — Deu. 4:1 & 32:17 — 1 Sa. 12:7, 8 — 2 Ki. 17:13 — Joel 1:2 — Zec. 1:6 & 8:14 — Mal. 3:7 — Ezr. 8:28 & 10:11 — Neh. 13:18 — 2 Ch. 13:12 & 35:4
Lev. 25:41 — Nu. 1:4, 44 & 2:34 & 13:2 & 36:7, 8 — 1 Ki. 1:21 & 2:10 & 11:21, 43 & 14:20, 31, 31 & 15:8, 12, 24, 24 & 16:6, 28 & 22:40, 51, 51 — 2 Ki 8:24, 24 & 9:28 & 10:35 & 12:19, 22 & 13:9, 13 & 14:16, 20, 22, 29 & 15:7, 7, 9, 22, 38, 38 & 16:20, 20 & 20:21 & 21:18, 22 & 22:32, 37 & 24:6 — Ps. 109:14 — Dan. 11:24, 24, 37, 38 — 2 Ch. 9:31 & 12:16 & 13:23 & 16:13 & 21:1, 1, 10, 19 & 25:28 & 26:2, 23, 23 & 27:9 & 28:25, 27 & 32:33 & 33:12, 20 & 35:24
Lev. 26:38 — Deu. 11:17 — Jos.23:16 — Jer.27:10, 15
Job 8:12 Pl.c. Cant. 6:11
Jer. 19:12
Ex. 4:5 & 6:14 — Lev. 26:39, 40 — Nu. 1.2, 18, 20, 22, 24, 26, 28, 30, 32, 34, 36, 38, 40, 42, 45, 47 & 2:2, 32 & 3:15, 20 & 4:2, 22, 29, 34, 38, 40, 42, 46 & 7:2 & 17:17, 21
Jer. 44:21
Lev. 25:41 — Nu. 1:4, 44 & 2:34 & 13:2 & 36:7, 8 — 1 Ki. 1:21 & 2:10 & 11:21, 43 & 14:20, 31, 31 & 15:8, 12, 24, 24 & 16:6, 28 & 22:40, 51, 51 — 2 Ki 8:24, 24 & 9:28 & 10:35 & 12:19, 22 & 13:9, 13 & 14:16, 20, 22, 29 & 15:7, 7, 9, 22, 38, 38 & 16:20, 20 & 20:21 & 21:18, 22 & 22:32, 37 & 24:6 — Ps. 109:14 — Dan. 11:24, 24, 37, 38 — 2 Ch. 9:31 & 12:16 & 13:23 & 16:13 & 21:1, 1, 10, 19 & 25:28 & 26:2, 23, 23 & 27:9 & 28:25, 27 & 32:33 & 33:12, 20 & 35:24
1.c. Nu. 17:27
Dan. 4:11
Dan. 4:9, 18
Ex. 4:5 & 6:14 — Lev. 26:39, 40 — Nu. 1.2, 18, 20, 22, 24, 26, 28, 30, 32, 34, 36, 38, 40, 42, 45, 47 & 2:2, 32 & 3:15, 20 & 4:2, 22, 29, 34, 38, 40, 42, 46 & 7:2 & 17:17, 21
Jer. 44:21
Lev. 25:41 — Nu. 1:4, 44 & 2:34 & 13:2 & 36:7, 8 — 1 Ki. 1:21 & 2:10 & 11:21, 43 & 14:20, 31, 31 & 15:8, 12, 24, 24 & 16:6, 28 & 22:40, 51, 51 — 2 Ki 8:24, 24 & 9:28 & 10:35 & 12:19, 22 & 13:9, 13 & 14:16, 20, 22, 29 & 15:7, 7, 9, 22, 38, 38 & 16:20, 20 & 20:21 & 21:18, 22 & 22:32, 37 & 24:6 — Ps. 109:14 — Dan. 11:24, 24, 37, 38 — 2 Ch. 9:31 & 12:16 & 13:23 & 16:13 & 21:1, 1, 10, 19 & 25:28 & 26:2, 23, 23 & 27:9 & 28:25, 27 & 32:33 & 33:12, 20 & 35:24
Nu. 11:12 — Deu. 31:20
Ex. 4:5 & 6:14 — Lev. 26:39, 40 — Nu. 1.2, 18, 20, 22, 24, 26, 28, 30, 32, 34, 36, 38, 40, 42, 45, 47 & 2:2, 32 & 3:15, 20 & 4:2, 22, 29, 34, 38, 40, 42, 46 & 7:2 & 17:17, 21
Jer. 44:21
Lev. 25:41 — Nu. 1:4, 44 & 2:34 & 13:2 & 36:7, 8 — 1 Ki. 1:21 & 2:10 & 11:21, 43 & 14:20, 31, 31 & 15:8, 12, 24, 24 & 16:6, 28 & 22:40, 51, 51 — 2 Ki 8:24, 24 & 9:28 & 10:35 & 12:19, 22 & 13:9, 13 & 14:16, 20, 22, 29 & 15:7, 7, 9, 22, 38, 38 & 16:20, 20 & 20:21 & 21:18, 22 & 22:32, 37 & 24:6 — Ps. 109:14 — Dan. 11:24, 24, 37, 38 — 2 Ch. 9:31 & 12:16 & 13:23 & 16:13 & 21:1, 1, 10, 19 & 25:28 & 26:2, 23, 23 & 27:9 & 28:25, 27 & 32:33 & 33:12, 20 & 35:24
Having thus briefly explained the object and plan of this Concordance; the method of forming both the MS. and its standard of comparison, I proceed to give a more detailed account of its revision for the press, and correction while passing through it, with a few explanatory remarks upon some of the minutiae, which may as well be noticed to the reader as left for his observation to discover.
ACCOUNT OF THE REVISION OF THE MANUSCRIPT.
1st. With the Hebrew and English Bible.—Each line of the MS. was read with an interleaved Hebrew and English Bible; in doing this, attention was to be paid to three questions. First, Is that part of the verse cited which really corresponds to the Hebrew word? For in the Prophets and those Scriptures which are written in parallel members, the danger is frequent of citing in English a part of the sentence nearly coinciding in sense with the Hebrew word, but which actually is the translation of the parallel member. Second, Is the English citation so full as to comprehend all that which really translates the Hebrew word, and have such words been selected as best exhibit the sense and connection? Third, As to the words underlined, is there neither more nor less underlined than what exactly answers to the Hebrew word?
2nd. With the English Bible.—After this examination of every line with the Hebrew and English, another individual examined the MS. with an English Bible. The object herein was to correct the spelling, and verify the references, stops, &c. During this revision, memoranda were kept of every particular which appeared doubtful to the reviser.
3rd. To avoid omissions, and revise the general arrangement,—
The whole of the citations were then carefully examined with the pasted books (which form the copy of the Hebraist's Vade Mecum). This was done by two persons, one holding the MS., the other, the pasted books. A check was thus obtained upon the accuracy of the MS. in three particulars. First, As to the insertion of all the occurrences of each word. Second, as to the arrangement and division of the verbs. And, third, As to the correspondence of the English citations underlined with the Hebrew words: fully to secure this last object, the underlined portions of the English were read aloud by one reviser to the other, who held the pasted books before him. Memoranda were kept with respect to any of the above particulars, in which it was judged that the MS. needed correction.
4th. Use made of the Memoranda.—They were put into the hands of the reviser, who had read the MS. with the Hebrew and English texts; and if he coincided in judgment with those who had made the suggestions, the MS. was at once corrected.
In case of difference of opinion, the point was examined afresh with the Hebraist who had conducted the comparison of the MS. with the pasted books.
7th, Revision while at Press. Thus prepared we ventured to go to press; but in order to insure as much accuracy as possible, great and unusual care has been bestowed in correction while passing through the press.
After being carefully read at the printing office, each page was—
1st. Compared by one person with the MS. His directions were to read from the MS. to the letter-press, ticking in the latter each line as he saw that it contained the matter in the MS. which his left hand traced down, especial care being taken as to the italics.
2nd. The same parts were then read from the pasted books of the Vade Mecum into the letter-press, ticking in both the one and the other as he proceeded.
3rd. A comparison then took place between the marks on the letterpress, which were in black, with the marks in the MS., made in red when the MS. was compared with the pasted books, previous to being set up in type.
4th. The whole letter-press was then carefully read with an Oxford Bible (Small Pica Octavo, 1836); the same as that used in the correcting of the Englishman's Greek Concordance.
5th. The order of books, chapters, and verses were then separately examined to avoid needless duplicates—each separately, and the order of the species of the verbs, Kal, Niphal, &c. with their subordinate divisions into tenses; and lastly, a comparison with the copy for italics alone.
6th. The proof sheets, after being thus corrected by the English reviser, were submitted to another reviser, thoroughly acquainted with Hebrew, who, first, read them through, marking and correcting whatever appeared necessary; second, he compared the headings, &c. with the pasted books, taking notice of whatever queries the first reviser had made; third, he read through the italics separately, making frequent reference both to a Hebrew and English Bible, and to the pasted books.
7th. After the stereotype plates were cast, the italics had another revision, in order, if possible, to allow nothing to pass which differed from the principles and arrangement of the work. More labour should have been bestowed, if anything had suggested itself as possible to have added accuracy.
8th. Concluding Remarks as to details of Plan. I conclude with the notice of a few details which the reader will need to retain in mind:-
As to headings and order.—The Hebrew and Chaldee will be found under one alphabet; but observe, when any variation in the mode of spelling words exists, we have taken either the form fullest in letters, or (when such forms were evidently irregular), the one most frequently occurring. When the word does not occur in Scripture in the form given in the heading, the pronunciation is included within brackets, see p. 8 [ēhr], and p. 9 [āvad], &c. A pronunciation is added, that those who know nothing of Hebrew may be able to affix a name to the words. The system of pronunciation* adopted requires little explanation: the simple English letters have been used so far as their sounds express those of the original. The gutturals are thus represented, ἡ by ħh; ἐ by čh; Ÿ by ħg.
The following Tables exhibit the system pursued with regard to the vowels.
āh
a combined with a consonant, or ah.
ēh
e
,,
,,
,,
or eh.
ee
i
,,
,,
,,
oh
o
,,
,,
,,
or oh.
oo
oo
,,
,,
,,
The imperfect vowels are similarly expressed, and distinguished by a short mark, thus
$
\begin{array}{c c c c} \frac {1}{2}: a f o l l o w e d b y a c o n s o n a t. \\ \frac {1}{2}: e, \quad ,, \quad ,, \quad ,, \\ \frac {1}{2}: o, \quad ,, \quad ,, \quad ,, \end{array}
$
Sh'va, when moveable, is represented by an apostrophe being inserted between two letters.
Hebrew is frequently represented in English by the Italian vowel sounds, which differ in some respects from those we have adopted : the h which follows some of them here is added simply to avoid mispronunciation.
The syllabification is according to the rules of Hebrew orthography; each complete syllable being separated by a hyphen (-). The English reader must be told, that in Hebrew an imperfect vowel (~; , ; ) never constitutes a syllable. The accented syllable of the Hebrew is also marked in the pronunciation.
In the verbs, it has been deemed expedient to make—1st, divisions according to the seven more common species, Kal, Niphal, &c. At the commencement of each such species, a double asterisk is used (KAL-Preterite; see p. 8, ah-vad'; the more rare forms, as Hothpael, &c., being pointed out, as they occur); and, 2ndly, subdivisions of each of these heads into Preterite, Future, &c.
When the Hebrew and English differ as to verse and chapter, the latter is placed first, and the former immediately after, in parentheses—thus Numbers 17:12(27) is found to be verse 12 in the English, but verse 27 in the Hebrew.
The word (or words) by which, in the citations from the English version, the Hebrew word is translated appears in italics. In preparing the MS. for this, whatever was combined with the word itself, whether prefix or suffix, was underlined as well as the word itself; so that the English reader might see at once the circumstances of the Hebrew word. In the verbs this has a peculiar importance, because of the influence which the copulative exercises in the change of the tenses. Had this been neglected, the English reader would often have been surprised at the use of Futures for Preterites, and vice versa. When the personal pronouns were implied in the verb, and not expressed by separate words, they were put in italics. When the copulative prefixed to the Hebrew word is combined in translation with a negative (such as nor or neither), the combined negative was put in italics; not as indicating that such a negative is implied in the Hebrew word with its prefix, but as shewing the combination of the copulative with the Hebrew word. This is often important, especially (as has just been remarked) in the case of verbs.
When two or more passages occur in immediate succession, or within the same chapter, which read exactly alike both in Hebrew and in the English translation, the quotation is only given once after the references.
The marginal renderings of the English version have been carefully inserted, and also occasionally a literal rendering.
As to the particles a few words must be said.
The separable particles which form in Hebrew so extensive a class of words, could scarcely, as it is obvious, be inserted in such a Concordance. To say the truth, their occurrences had never been gathered together previously to the making of the Hebraist's Vade Mecum. That they might not, however, be neglected, the following plan was adopted. When the occurrences of any particle did not exceed twenty, the whole were inserted in the same manner as other words. When the occurrences were above twenty in number, a selection was made of a few passages, which might serve as specimens of the varied use of the particle; in which cases, "&c., &c." will be found at the end of the series. For this purpose, the whole series of each particle was examined with the Hebrew and English Bible, the translation of the word being written down through the whole series of places in which they occurred. Sufficient specimens were chosen of every variety of meaning or of translation, which were written out and adopted into the MS. When a particle had any peculiar combinations with other words, selections were in the same manner made from them. When the particle is omitted in the translation, its place is pointed out by parenthesis marks placed thus (; the same mark is used with the same purpose, occasionally, with regard to other words.
As every one that knows Taylor and his Concordance, must be aware how its headings are tinged and tainted with his peculiar views, I would only say, passingly, that there being no headings or explanations in this work (nothing but the Hebrew and Chaldee words followed by citations from the English Bible), there is no room for any such taint here; and therefore the reader need not be anxious to know the sentiments and thoughts of any of the many who have been employed in it.
The only cautionary remark I would add is this, that without faith, and the Spirit's aid (never withheld from the humble and prayerful Christian), AND A PATIENT EXAMINATION OF THE CONTEXTS, no one can profit aright from this concordance.
To mete out to each labourer his measure of praise, I know not how: but having thus publicly (as also constantly in private), mentioned whose is the αρχιτεκτονική φρονησις of the plan; and being assured, moreover, that for the last ten years he has been known to upwards of a hundred of the clergy of the Establishment in England and Ireland, as the author; and having referred to the arduous labour, indefatigable patience, accuracy, learning and talent of the many who have laboured at it through the last eight years, under my direction, I sign my name to this preface, confessing that, with the excellences of the work I desire to claim little connection, beyond that which has resulted from money having passed through my hands for the prosecution of it.
And now may God, even the Father of the Lord Jesus Christ, vouchsafe His Holy Spirit's blessing hereon.
GEORGE V. WIGRAM.
London, September 22nd, 1843.
THE ENGLISHMAN'S HEBREW AND CHALDEE CONCORDANCE.
ah'-leph. The first letter of the Alphabet.
ב a h v , m.
2:24. leave his father and his mother.
4:20. the father of such as dwell in
the father of all such as handle
9:18. the father of Canaan.
Ham, the father of Canaan, saw the nakedness of his father,
nakedness of their father;
— saw not their father's nakedness.
10:21. Shem also, the father of all
11:28. Haran died before his father
the father of Milcah, and the father of
1. and from thy father's house,
15:15. shalt go to thy fathers in peace;
17: 4. a father of many nations.
a father of many nations have I made thee.
19:31. Our father (is) old,
let us make our father drink wine,
— 34. preserve seed of our father.
33, 35. made their father drink wine
— lay with her father;
yesternight with my father:
with child by their father.
the father of the Moabites
the father of the children of Ammon
20:12. she (is) the daughter of my father,
to wander from my father's house,
22: 7. Abraham his father, and said, My father:
Kemuel the father of Aram,
24: 7. took me from my father's house,
room (in) thy father's house
go unto my father's house,
of my kindred, and of my father's house:
26: 3. sware unto Abraham thy father;
which his father's servants had digged
— 18. days of Abraham his father,
his father had called them.
God of Abraham thy father:
27: 6. Behold, I heard thy father speak
savoury meat for thy father,
bring (it) to thy father,
My father peradventure will feel me,
such as his father loved.
came unto his father, and said, My father:
Jacob said unto his father,
went near unto Isaac his father;
his father Isaac said unto him,
from the presence of Isaac his father,
brought it unto his father, and said unto his father, Let my father arise,
And Isaac his father said unto him,
when Esau heard the words of his father,
— and said unto his father, Bless me, (even) me also. O my father.
Esau said unto his father, Hast thou but one blessing, my father? bless me, (even) me also, O my father.
And Isaac his father answered
wherewith his father blessed him:
— The days of mourning for my father
Gen28: 2. the house of Bethuel thy mother's father;
Jacob obeyed his father and his mother,
pleased not Isaac his father;
I(am)the Lord God of Abraham thy father,
I come again to my father's house
29: 9. Rachel came with her father's sheep:
told Rachel that he (was) her father's bro., she ran and told her father.
31: 1. all that (was) our father's; and of (that) which (was) our father's hath he gotten
Return unto the land of thy fathers,
I see your father's countenance,
— but the God of my father
I have served your father.
And your father hath deceived me,
taken away the cattle of your father,
inheritance for us in our father's house?
which God hath taken from our father,
for to go to Isaac his father
stolen the images that (were) her father's.
God of your father spake unto me
longedst after thy father's house,
And she said to her father,
Except the God of my father,
the God of their father, judge betwixt us.
32; 9(10). O God of my father Abraham, and God of my father Isaac.
34: 4. Shechem spake unto his father
Hamor the father of Shechem
Shechem said unto her father
Shechem and Hamor his father
than all the house of his father.
35:18. but his father called him Benjamin.
with Bilhah his father's concubine:
Jacob came unto Isaac his father
36: 9,43. Esau the father of the Edomites 24.wilderness, as he fed the asses of Zibeon his father.
37: 1. the land wherein his father was a stranger,
sons of Zilpah, his father's wives:
— brought unto his father (lit. their father)
saw that their father loved him
And he told (it) to his father,
— and his father rebuked him,
but his father observed the saying.
went to feed their father's flock
deliver him to his father again.
they brought (it) to their father;
Thus his father wept for him.
38:11. Remain a widow at thy father's house. — Tamar went and dwelt in her f.'s house. 41:51. and all my father's house.
42:13. the youngest (is) this day with our father,
they came unto Jacob their father
twelve brethren, sons of our father;
— the youngest (is) this day with our father
they and their father saw the bundles
their father said unto them,
Reuben spake unto his father,
43: 2. their father said unto them, Go again,
7.(Is) your father yet alive?
8.Judah said unto Israel his father,
their father Israel said unto them, Gen 43:23.
the God of your father,
and said, (Is) your father well,
Thy servant our father (is) in good health,
44:17. get you up in peace unto your father.
Have ye a father, or a brother?
We have a father, an old man,
— and his father loveth him.
The lad cannot leave his father: for (if) he should leave his father,
came up unto thy servant my father,
And our father said,
And thy servant my father said
come to thy servant my father,
the gray hairs of thy servant our father
became surety for the lad unto my father,
— I shall bear the blame to my father
shall I go up to my father,
— the evil that shall come on my father.
45: 3. I (am) Joseph; doth my father yet live?
hath made me a father to Pharaoh,
Haste ye, and go up to my father,
tell my father of all my glory in Egypt,
— bring down my father hither.
take your father and your housholds,
and bring your father, and come.
And to his father he sent aft. this (manner);
— meat for his father by the way.
unto Jacob their father,
the spirit of Jacob their father revived:
46: 1. unto the God of his father Isaac.
I (am) God, the God of thy father:
carried Jacob their father,
went up to meet Israel his father,
and unto his father's house,
— My brethren, and my father's house,
both we, (and) also our fathers:
47: 1. told Pharaoh, and said, My father
we, (and) also our fathers.
Thy father and thy brethren are come
make thy father and brethren to dwell;
Joseph brought in Jacob his father,
the years of the life of my fathers
Joseph placed his father
Joseph nourished his father, and his brethren, and all his father's household,
I will lie with my fathers,
48: 1. Behold, thy father (is) sick:
Joseph said unto his father,
before whom my fathers Abraham and
the name of my fathers Abraham and
Joseph saw that his father laid
— he held up his father's hand,
said unto his father, Not so, my father:
And his father refused,
unto the land of your fathers.
49: 2. hearken unto Israel your father.
wentest up to thy father's bed;
thy father's children shall bow down
(Even) by the God of thy father,
blessings of thy father have prevailed
their father spake unto them,
bury me with my fathers
50: 1. fell upon his father's face,
to embalm his father:
My father made me swear,
— and bury my father,
Go up, and bury thy father,
Joseph went up to bury his father:
his brethren, and his father's house:
a mourning for his father seven days.
went up with him to bury his father, after he had buried his father.
saw that their father was dead,
Thy father did command before
the servants of the God of thy father.
he, and his father's house:
Ex. 2:16. to water their father's flock.
when they came to Reuel their father,
3: 6. I (am) the God of thy father,
The God of your fathers hath sent me
15, 16. The Lord God of your fathers,
6:14. These (be)the heads of their fathers' houses:
10: 6. thy fathers, nor thy fathers' fs. have seen,
12: 3. according to the house of (their) fathers,
13: 5. which he sware unto thy fathers
Ex. 13.11. sware unto thee and to thy fathers.
15: 2. my father's God, and I will exalt him-
18: 4. for the God of my father,
20: 5. visiting the iniquity of the fathers
Honour thy father and thy mother:
21:15. he that smiteth his father,
And he that curseth his father,
22:17(16). If her father utterly refuse to
34: 7. visiting the iniquity of the fathers
40:15. as thou didst anoint their father,
Lev.16:32. in the priest's office in his father's
18: 7. The nakedness of thy father,
— it (is) thy father's nakedness.
the daughter of thy father,
nakedness of thy father's wife's daughter
the nakedness of thy father's sister; she
(is) thy father's near kinswoman.
the nakedness of thy father's brother,
19: 3. fear every man his mother, and his father
20: 9. every one that curseth his father
— he hath cursed his father
the man that lieth with his father's wife
hath uncovered his father's nakedness:
take his sister, his father's daughter,
nor of thy father's sister:
21: 2. for his mother, and for his father,
she profaneth her father:
nor defile himself for his father,
22:13. is returned unto her father's house, as in her youth, she shall eat of her father's meat.
26:39. the iniquities of their fathers 40. and the iniquity of their fathers,
Nu. 1: 2. families, by the house of their fathers,
head of the house of his fathers.
princes of the tribes of their fathers,
18,20,22,24,26,28,30,32,34,36,38,40,42,45.
by the house of their fathers,
each one was for the house of his fathers.
after the tribe of their fathers.
with the ensign of their fathers' house:
by the house of their fathers:
according to the house of their fathers.
3: 4. in the sight of Aaron their father.
after the house of their fathers,
according to the house of their fathers.
chief of the house of the father
the father of the families of the Kohathites
4: 2,29,38,40,42. by the house of their fathers,
throughout the houses of their fathers,
34,46. after the house of their fathers,
11:12. land which thou swarest unto their fathers?
12:14. If her father had but spit in her face, 13: 2. every tribe of their fathers
14:18. visiting the iniquity of the fathers upon 23. which I sware unto their fathers.
17: 2(17). according to the house of (their) fathers, of all their princes according to the house of their fathers
3(18). the head of the house of their fathers.
6(21). according to their fathers' houses.
18: 1. thy sons and thy father's house
the tribe of thy father,
20:15. our fathers went down into Egypt,
— the Egyptians vexed us, and our fathers.
25:14. prince of a chief house(marg.house of af )
a chief house in Midian.(lit. house of af.)
26: 2. throughout their fathers' house,
names of the tribes of their fathers
27; 3. Our father died in the wilderness,
the name of our father be done away
— among the brethren of our father.
among their father's brethren;
— inheritance of their father to pass unto
his inheritance unto his father's brethren
if his father have no brethren.
30: 3(4). (being) in her father's house
4(5). And her father hear her vow,
—(-). her father shall hold his peace
5(6). if her father disallow her
—(-). because her father disallowed her.
16(17). between the father and his daughter Nu.
30:16(17). In her youth in her father's house.
31:26. chief fathers of the congregation:
32: 8. Thus did your fathers,
ye are risen up in your fathers' stead,
the chief fathers of the tribes
33:54. according to the tribes of your fathers
34:14, 14, according to the house of their fathers,
36: 1. chief fathers of the families of
— chief fathers of the children of Israel:
the inheritance of our fathers,
the inheritance of the tribe of our fathers.
the tribe of their father shall they marry.
inheritance of the tribe of his fathers.
the family of the tribe of her father,
— the inheritance of his fathers.
the tribe of the family of their father.
Deu. 1: 8. which the Lord sware unto your fathers,
The Lord God of your fathers
the Lord God of thy fathers
which I sware to give unto your fathers,
4: 1. which the Lord God of your fathers
nor forget the covenant of thy fathers
because he loved thy fathers,
5: 3. covenant with our fathers,
visiting the iniquity of the fathers
Honour thy father and thy mother,
6: 3. as the Lord God of thy fathers
which he sware unto thy fathers,
which the Lord sware unto thy fathers,
which he sware unto our fathers.
7: 8. which he had sworn unto your fathers,
12, 13. which he sware unto thy fathers:
8: 1. which the Lord sware unto your fathers.
neither did thy fathers know;
which thy fathers knew not,
which he sware unto thy fathers,
9: 5. which the Lord sware unto thy fathers,
10:11. which I sware unto their fathers
the Lord had a delight in thy fathers
Thy fathers went down into Egypt
11: 9, 21. the Lord sware unto your fathers
12: 1. the land, which the Lord God of thy fathers
13: 6(7). hast not known, thou, nor thy fathers;
17(18). as he hath sworn unto thy fathers;
18: 8. which cometh of the sale of his patrimony. (marg. his sales by the fathers)
19: 8. as he hath sworn unto thy fathers,
— he promised to give unto thy fathers;
21:13. and bewail her father and her mother
not obey the voice of his father,
shall his father and his mother lay hold on
22:15. Then shall the father of the damsel,
And the damsel's father shall say
give (them) unto the father of the damsel,
the damsel to the door of her father's house,
— to play the whore in her father's house;
shall give unto the damsel's father
(23:1). shall not take his father's wife, nor discover his father's skirt.
24:16. The fathers shall not be put to death
— children be put to death for the fathers:
26: 3. which the Lord sware unto our fathers
A Syrian ready to perish (was) my father,
Lord God of our fathers,
as thou swarest unto our fathers,
27: 3. the Lord God of thy fathers
that setteth light by his father
Cursed (be) he that lieth with his father's
— he uncovereth his father's skirt.
with his sister, the daughter of his father,
28:11. sware unto thy fathers to give thee.
36, 64. thou nor thy fathers have known;
29:13(12). as he hath sworn unto thy fathers,
25(24). covenant of the Lord God of their fs.,
30: 5. the land which thy fathers possessed,
— multiply thee above thy fathers.
as he rejoiced over thy fathers:
the Lord sware unto thy fathers,
31: 7. the Lord hath sworn unto their fathers
thou shalt sleep with thy fathers;
the land which I sware unto their fathers,
32: 6. (is) not he thy father (that) hath bought
ask thy father, and he will shew thee;
whom your fathers feared not.
33: 9. Who said unto his father and to his mother,
Jos. 1: 6. sware unto their fathers to give them.
2:12. shew kindness unto my father's house,
15:13. the city of Arba the father of Anak, 18. to ask of her father a field:
17: 1. Manasseh, the father of Gilead:
among the brethren of their father.
19:47. after the name of Dan their father.
the heads of the fathers of the tribes
21: 1. the heads of the fathers of the Levites unto the heads of the fathers of 11. the city of Arba the father of Anak, 43(41). he sware to give unto their fathers; 44(42). all that he sware unto their fathers:
22:14. each chief house (marg. house of the f.)
— head of the house of their fathers
which our fathers made,
24: 2. Your fathers dwelt on the other side of the Terah, the father of Abraham,and the father of Nachor:
I took your father Abraham from the other
brought your fathers out of Egypt:
— the Egyptians pursued after your fathers
14,15. the gods which your fathers served
our fathers out of the land of Egypt,
of Hamor the father of Shechem
Jud. 1:14. she moved him to ask of her father a field:
2: 1. which I sware unto your fathers;
were gathered unto their fathers :
forsook the Lord God of their fathers,
which their fathers walked in,
corrupted (themselves) more than their fs.,
which I commanded their fathers,
as their fathers did keep (it), or not.
3: 4. which he commanded their fathers
6:11. that (pertained) unto Joash the Abi-ezrite:
which our fathers told us of,
I (am) the least in my father's house.
it (is) yet in Ophrah of the Abi-ezrites.
Take thy father's young bullock,(lit. which (is) to thy father)
— the altar of Baal that thy father hath, (lit. which (is) to thy father)
because he feared his father's household,
8:32. Joash his father, in Ophrah of the Abi-ezrites.
9: 1. the house of his mother's father,
he went unto his father's house
For my father fought for you,
risen up against my father's house
Hamor the father of Shechem:
which he did unto his father,
11: 2. shalt not inherit in our father's house;
expel me out of my father's house?
she said unto him, My father,
And she said unto her father,
she returned unto her father,
14: 2. told his father and his mother,
his father and his mother said unto him.
But his father and his mother knew not
went Samson down, and his father and his
he told not his father or his mother
came to his father and mother,
So his father went down
burn thee and thy father's house
15: 1. her father would not suffer him to go
And her father said, I verily thought
burnt her and her father with fire.
16:31. his brethren and all the house of his father — the burying-place of Manoah his father.
19: 2. away from him unto her father's house
she brought him into her father's house;
and when the father of the damsel saw
the damsel's father, retained him;
and the damsel's father said
the damsel's father had said unto the man, Jud.
19: 8. and the damsel's father said, Comfort
his father-in-law, the damsel's father,
21:22. when their fathers or their brethren
Ruth 2:11. thou hast left thy father and thy mother,
4:17. the father of Jesse, the father of David.
1Sa. 2:25. unto the voice of their father,
appear unto the house of thy father,
did I give unto the house of thy father
and the house of thy father,
the arm of thy father's house,
9: 3. the asses of Kish Saul's father
lest my father leave (caring) for the asses,
and on all thy father's house?
10: 2. thy father hath left the care of the asses,
But who (is) their father?
12: 6. that brought your fathers up
7 did to you and to your fathers.
and your fathers cried unto the Lord,
— brought forth your fathers out of Egypt,
as (it was) against your fathers.
14: 1. But he told not his father.
Jonathan heard not when his f. charged
Thy father straitly charged
My father hath troubled the land:
Kish (was) the father of Saul; and Ner the
father of Abner (was) the son of Abiel.
17:15. to feed his father's sheep
make his father's house free in Israel.
Thy servant kept his father's sheep,
2. go no more home to his father's house.
(or) my father's family in Israel,
19: 2. Saul my father seeketh to kill thee:
stand beside my father in the field
— I will commune with my father of thee;
spake good of David unto Saul his father,
20: 1. what (is) my sin before thy father,
behold, my father will do nothing
— why should my father hide this
Thy father certainly knoweth
If thy father at all miss me,
why shouldest thou bring me to thy father?
determined by my father
(if) thy father answer thee roughly?
when I have sounded my father
if it please my father (to do) thee evil,
— as he hath been with my father.
Jonathan answered Saul his father,
it was determined of his father to slay
because his father had done him shame.
22: 1. his brethren and all his father's house
Let my father and my mother,
the son of Ahitub, and all his father's house,
the house of my father:
thou, and all thy father's house.
all the persons of thy father's house.
23:17. the hand of Saul my father
— that also Saul my father knoweth.
24:11(12). Moreover, my father, see,
21(22). destroy my name out of my father's h.
2Sa. 2:32. in the sepulchre of his father,
3: 7. gone in unto my father's concubine?
unto the house of Saul thy father,
and on all his father's house;
6:21. which chose me before thy father,
7:12. thou shalt sleep with thy fathers,
I will be his father, (lit. for a father to him,)
9: 7. for Jonathan thy father's sake,
— all the land of Saul thy father;
10: 2. as his father shewed kindness unto me.
— by the hand of his servants for his father.
that David doth honour thy father,
13: 5. when thy father cometh to see thee,
14: 9. the iniquity (be) on me, and on my father's
15:34. (as) I (have been) thy father's servant
16: 3. restore me the kingdom of my father.
I have served in thy father's presence,
Go in unto thy father's concubines,
— thou art abhorred of thy father:
unto his father's concubines
17: 8. thou knowest thy father and his men,
— and thy father (is) a man of war,
thy father (is) a mighty man,
in the sepulchre of his father.
19:28(29). all (of) my father's house
37(38). (be buried) by the grave of my father
21:14. the sepulchre of Kish his father:
24:17. and against my father's house.
24:17. and against my father's house.
1 K. 1: 6. his father had not displeased him
the king shall sleep with his fathers,
2:10. David slept with his fathers,
the throne of David his father;
the throne of David my father,
ark of the Lord God before David my f.,
— in all wherein my father was afflicted.
and from the house of my father.
…