The Englishman's Greek Concordance of the New Testament (9th edition) (1903)

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THE

ENGLISHMAN'S

GREEK CONCORDANCE

OF THE

NEW TESTAMENT;

BEING AN ATTEMPT AT

A VERBAL CONNEXION BETWEEN THE GREEK AND THE ENGLISH TEXTS:

INCLUDING

A CONCORDANCE TO THE PROPER NAMES;

WITH

INDEXES, GREEK-ENGLISH AND ENGLISH-GREEK;

AND

A CONCORDANCE OF VARIOUS READINGS.

Ninth Edition.

IN WHICH IS ADDED

A VOCABULARY OF NEW TESTAMENT GREEK.

GEORGE V. WIGRAM EIGHTH EDITION.

In this edition was added a CONCORDANCE OF VARIOUS READINGS from Griesbach to "the Revisers, 1881."

June, 1885.

NINTH EDITION

This edition is a careful reprint, a few errors being corrected.

A VOCABULARY OF NEW TESTAMENT GREEK is now added, with the hope that it will be found useful to the English readers.

January, 1903.

THIRD EDITION.

THE present Edition is not a mere reprint of the Editions which preceded it.

No book of reference could well be subjected to a more severe ordeal than has the "Englishman's Greek Concordance," by Mr. G. K. Gillespie, * who in an investigation of all the acceptations of each word of the Greek Testament, verified the fidelity of a great multitude of references; and, by the comparison of several thousand citations with their contexts, tested the accuracy with which the principle of putting English equivalents in italics has been carried out.

The benefit to this Third Edition of those his severe labours—and also his kindness and courtesy in freely communicating the fruit of them—are here thankfully acknowledged.

Author of "The Greek Testament ltoots, in a selection of texts, giving the power of reading the whole Greek Testament without difficulty."

June, 1860.

NOTA BENE.

In the present (Third) Edition, the symbol 000...000 has been adopted (in both the English and Greek and in the Greek and English Index) as the sign of matter which has been omitted.

When a Greek word has nothing which represents it in the translation, the mark )(has been introduced therein, to point out its place.

INTRODUCTION TO THE FIRST EDITION.

This work is an attempt at a verbal connexion between the Greek and the English texts of the New Testament. Such an idea, though novel to him whose studies have been limited to the English language, is not so to the student: for it is but a modification of that developed by Marius in his Hebrew and Latin Concordance; by Kircher in his Hebrew and Greek Concordance for the LXX; by Trommius in his somewhat similar work; by Romaine in his edition of Marius; and by Taylor in his Hebrew and English Concordance.

PLAN. The PLAN proposed was this: to present, in alphabetical succession, every word which occurs in the Greek New Testament, with the series of passages (quoted from the English translation) in which each such word occurs; the word or words exhibiting the Greek word under immediate consideration being printed in italic letters.

MANNER.—The MANNER in which the plan was carried into execution was simple and plain. Schmid's Concordance to the New Testament was taken as the basis. In this work we have, for the Greek New Testament, what Cruden's work was intended to be toward the whole English Bible; it is an alphabetical arrangement of each word which occurs, each word being immediately followed by the series of passages in which it occurs; this series is, of course, made up of such quotations, from the respective passages, as best exhibit the word under consideration.

It may be well to notice that the edition of Schmid used, was that printed in Glasgow, 1819. The copy used was, however, diligently corrected throughout before being accredited.* ( iv )

A copy of Schmid's Greek Concordance was then put into the hand of a writer, with these directions:—

First. Place Schmid open before you. Write from it the first Greek heading, and under it successively all the references, i.e., the books, chapters, and verses. Thus,

A, alpha.

Rev. 1: 8.

11.

21: 6.

22:13.

Secondly. Open an interleaved Greek and English New Testament; compare the two texts together, selecting the seven consecutive words which best illustrate the Greek word under consideration, and write them down against each reference, UNDERLINING the word which is to be put in italics. Thus,

Rev. 1: 8 I am Alpha and Omega, the beginning

REVISION.When thus prepared, the manuscript was, first, examined, and each citation compared with an interleaved English and Greek Testament, in order to see that the right passage was quoted, and the right word underlined.

It was, secondly, read carefully by one accustomed to the press, and each line compared with an English Bible to verify the references (i.e., books, chapters, and verses), and the spelling, capital letters, stops, &c.

Thirdly. It was compared with the corrected Schmid, and then sent to press.

When the letter-press had been twice carefully read with the copy, every line was

First, Again compared with an English Bible, to verify the references, spelling, capitals, stops, &c. [The Bible used in both cases was the Oxford small pica 8vo. 1836, with marginal readings, No. 8 in the Oxford Series.]

Secondly, It was then read out by one person to a second, who had Schmid before him, and read each line therein. The object of this was to see, first, that nothing was omitted; and, secondly, that the right words were underlined.

It may be remarked here, that this is a very sure guard against the accidental quotation of a wrong part of a verse. The average number of words in each quotation in Schmid is three: now, if it be considered in how many verses in the New Testament are there three consecutive words, interchangeable, from being synonymous, with three other consecutive words, the efficiency of the guard thus provided will appear.

ITALICS.—As to the word put in italics; the general rule has been to print in italics that word which in the English is "to the eye" equivalent to the Greek word under consideration. The exceptions are where the English contains that which is a CONVENTIONAL mark, in grammar, of something not found in the Greek text: for instance, in translating a verb, attention had not, in our authorised version, always been paid to the conventional signs of mood and tense: thus, a subjunctive is translated not "that they might see," but "to see." In the senses of the two renderings there is no difference; but observe that "to" in such cases is not put in italics, because it is the conventional sign of the infinitive mood; but the Greek verb is not the infinitive but the subjunctive.

Again, if an infinitive were translated, "that they might not see," "see" only would be in italics, because the Greek verb is in the infinitive mood, and "might" is the conventional sign of the subjunctive.

Again, if a Greek participle is translated otherwise than by an English participle, it will generally be found that there is that, and, when, &c. before or after the verb, by which it is expressed, in italics.

The pronouns I, thou, he, &c. when simply IMPLIED in the verb, are never in italics.

Where the versification of the English differs from the Greek text, both verses are placed, the English first and the Greek after it, in parentheses.

For the sake of those who cannot read Greek, the English pronunciation of the Greek word at the heading is added in English characters; i has been used for ει, u for εv, ee for η, and o for ω, when so placed as if not especially rested upon to distort the word, as anapleeroo; in which, without such a rest upon the second "o," the two would coalesce into a diphthong.

In order to call attention, first, to peculiar combinations of words; secondly, to the variation of government by prepositions; and, thirdly, to the different forms of the same word, conventional marks have been occasionally introduced into the headings; see aiwv, diá, aχρι, &c., &c. To these many other such like remarks might be added; but none of them need observation in order for the book to be used, and they will all pass before the reader's eye as he uses it. It may, however, be remarked that the sign )( has been used when there is nothing in English answering to the Greek word.

March, 1840.

A SHORT ACCOUNT OF THE MAKING AND PERFECTING

OF THE

ENGLISHMAN'S GREEK CONCORDANCE.

A DETAILED account of the formation, etc., of the Englishman's Greek Concordance, has been the desire of several. This I shall now endeavour to meet. The task is rather an arduous one; because, whilst the credit of exhibiting in English the exemplifications of each Greek word in the New Testament is due to another,—on myself are supposed to meet the offices of Corrector, Enlarger, Improver, and Editor. Simplicity, however, will pass through all difficulties, howsoever great they may seem. I would only state (as bespeaking a more favourable hearing) that my narrative will shew that the supposition, referring to myself, is without foundation. I am not Corrector, not Enlarger, not Improver, not Editor. Proprietor of the copyright, through the gift of another, I am; and mine, too, is that sort of place which belongs to one who, having the right to direct, may have chanced upon some good suggestions for the workmen.

As the book is a dry Concordance, I would crave the liberty to be as free as I can in my narrative.

It was in the year 1827 or 1828, that I began to prepare some Essays explanatory and illustrative of the "Terms conventional to the Scriptures;" e.g. Righteousness, Sanctification, Justification, etc. One of these I thought much of; and I may give the course pursued in the preparation of it as an explanation of my general plan. 1st. After making a list of the places (books, chapters, and verses) in which the words occurred, I carefully examined all the passages in the Greek Testament in which the word δ i k η or any kindred term occurred, endeavouring to seize on the abstract thought common to all the places in which it was found. 2ndly. I considered how many English words it would be necessary to use in order to express the varieties of shades of meaning. And, 3rdly. I wrote down after each citation, either the word which would do for the translation in that place, or (where it had occurred before) some sign for it. This, when arranged, formed the skeleton of the explanation, and the object of illustration.

Full of these Essays, I spoke of them to many. In September, 1830, I went to Ireland, still labouring therein. Between that month and March, 1831, Mr. W. Burgh, till that time a perfect stranger to me, came to stay a few days at Powerscourt. In the course of a walk with him, I spoke of part of the subject then interesting me; and he, I think, in reply referred to the advantage he had found in doing much the same thing himself; only his preparation was better and far more simple than mine. His plan was to arrange the passages in which the word occurred, according to the order of the books in the English Bible, from Taylor's Hebrew and Schmid's Greek Concordances, and then write after each, a quotation from the English Bible, to present the word to the eye.

The design was so novel to me, and so admirable, that it delighted me much; and I urged his devoting all his time to the accomplishment of such a work. If he would have allowed me, I should gladly have supported him while so doing; but this he positively declined. With his usual ingenuity, however, he kindly devised a manner of meeting my wishes, by offering to engage lads to do the mechanical part of the writing under him. How singular it is to look back upon the past cenes of life! My going to Ireland had been quite unexpected;—his being asked to the house at that special time;—our lighting, in a walk as perfect strangers, upon that which had occupied our minds, "how to elucidate Scripture;"—and the free blending together which followed in an effort to accomplish this object after the manner proposed by Mr. B.: and how different the motives which may operate! Mr. B.'s object I know not;—my joy in the project was the opening of a door for me, by which the plan of my Essays might be acted upon in Hebrew as well as in Greek.

Though Mr. W. B. had commenced, he says, Articles of the Greek previous to this, it was the Hebrew which, as the more difficult task, held the place of pre-eminence in his mind, and the one which he first mentioned to me. The Hebrew was arranged for between us first; (for the further account of it see that Concordance). Knowing a little of Greek (though then nothing of Hebrew), and being still labouring at my "Essays," I asked Mr. W. Burgh, whether he would permit me to adopt his plan for the Greek. Though not systematically from the beginning, yet small portions had been written out, according to his own need, perhaps, previously. To this he consented, and further agreed to endeavour to get as much of it written for me (at so many pence per page, of so many lines) as he could. About 800 pages in MS. of this was beautifully executed under his care, i.e., about 290 pages in letterpress of the 900 pages seen in the volume. Finding difficulty in proceeding with the making of the MS. further, he handed it over to me, to be continued or not, as I liked. As he had most distinctly warned me at the outset, he would not undertake to have more done than might be quite convenient to him, I of course only felt thankful for this aid, superadded to the gift of leave to do the work. For whilst he charged it only like blank paper, what it cost by the foot, to me it was the acquisition of so much "painting," for it was most accurately and beautifully done; so that it is now, though soiled by having passed through the press, MS. in a very good state of order. The 1800 remaining pages of MS. were made by various hands; some a gift, some purchased between 1831 and 1839. At Plymouth, in 1831, I gave away all that was done to a friend, in the hopes that he would correct and finish it; and from him I received it back as a present.

While a lady at the same place was writing part of it for me, she complained that it would be of no use to her, unless I gave "a key" to it. "English and Greek;" this remark, repeated by several, decided me to try and make the design and plan of "A Greek and English Concordance," as opened out and given to me by Mr. Burgh, subservient to another design and plan, as expressed by the present title, "The Englishman's Greek Concordance"; by which I mean a Greek Concordance, such as one who can read English, and English only—the mere English reader—could consult. For great as the aid, to one who could read Greek, from Mr. W. B.'s Greek and English Concordance would have been, the mere English reader could not, by himself, have benefited much by it, from his want of knowing Greek.

I may give now a condensed account of—

First, Schmid's Concordance. Secondly, Mr. B.'s plan, and—Thirdly, What was afterwards added in matter and design by others.

SCHMID—

Schmid's design appears to have been to give, in alphabetical order. the whole vocabulary of the Greek Testament (some few words of minor importance being excepted), each word being followed by the series of its occurrences, books, chapters, and verses; and the citation in Greek consisting generally of three or four words.

We may suppose Schmid to have made his work, first, a vocabulary.

αββα

2ndly, to have written down, under each, the guide to the places where it occurred, as—

aβαρης

Rev. 1: 8

2 Cor. 11:9

21:6

22:13

And lastly, to have written down after each such reference, the three or four Greek words in immediate connection with the word standing in the heading, thus—

A

Rev. 1 : 8. ἐγώ εἰμι τὸ A καί τὸ Ω

ἐγώ ειμὰ τὸ A καὶ τὸ Ω

21 : 6. ἐγώ εἰμι τὸ A και τὸ Ω

22 : 13. ἐγώ ειμί τὸ A και τὸ Ω

and so on through the whole work. This work could of course only be used by a Greek scholar, and but few know Greek enough to use it with comfort to themselves.

( IX )

MR. W. B.'S PLAN—

WAS TO WRITE DOWN, IN PLACE OF THE GREEK CITATION, THE ENGLISH WHICH WAS EQUIVALENT TO IT, PRINTING IN DIFFERENT TYPE (italic LETTER) THE PORTION WHICH TRANSLATED THE GREEK WORD AT THE HEAD OF THE ARTICLE. And this, when done, made the book.

This plan was original, and clearly is such as to enable any one who knows Greek sufficiently to look at a verse in the New Testament, if he knows English well, to consult a Greek Concordance with as much comfort as he could Cruden.

All that was effected under my management, was—

1st. The MS. had to be made from ε π i , p. 281, to χ ρ o n i ζ ω , p. 803, in the Appellatives, i.e. MS. for 521 pages of letter-press.

2ndly. Mistrusting Schmid's accuracy, we re-made a copy for ourselves thus:—

Every word, as cited by Schmid, was found in a Greek New Testament, interleaved for the purpose, and then underlined with black ink. When the whole of Schmid had thus been verified, of course it was only needful carefully to look through the Greek Testament thus

marked, in order to discover how many words were omitted in Schmid, for if every word which actually occurred in Schmid was thus underlined in the New Testament, the words not underlined in it were of course not in Schmid. About 620 such were found, besides many errors, etc., etc. This was the kind labour of L. C. L. Brenton, in the year 1836.

3rdly. The MS. had to be lifted off its old basis, Schmid, and placed upon the larger one of the corrected Schmid.

IMPROVEMENTS.

—The blending into one, many words which Schmid had divided into two, making oft what was really only an adjective to be sometimes such and sometimes a substantive. A comparison of the two books will show how far this has been done.

—The blending of some forms, which, contrary to his principle, he had separated, as some cases in the pronouns α ν τ ν, α ν τ η ν, α ν τ ι ς, etc.

—Sundries ; see page v. in the Introduction.

LASTLY,—There were made and added,—

The proper names which (though in Schmid under one alphabet with the appellatives) had been omitted in the MS., occupying from 818-872, i.e. 54 pagea.

An Index, English and Greek, which besides its value to the mere English reader (his ONLY key to the book), is a fair English and Greek Dictionary, and the best key extant to the Scripture Greek synonyms, 873-942, i.e. 68 pages.

—An Appendix I. containing the occurrences of aλλ a, \alphavτ°ς, γα\varphi , and—

—An Appendix II. containing cursory suggestions on δ ε, κ α ι, o, o ς , the four words which Schmid passes by unnoticed, on account of their too frequent occurrences. The 2nd and 4th were the labours of different persons.

The greater part of this, as first published, was edited by Mr. George H. Stoddart, and under him, as corrector of the press, etc., by W. Chalk.

The printing establishment deserves my thanks for its ready aid and attention.

The only originality, then, in this work, is the primary design of Mr. Burgh, by a Greek and English Concordance, to enable the tyro in Greek to consult a Greek Concordance with ease; and a secondary design (which is really the reverse of this) the subordinating it by the means of ( x )

an English and Greek key to the use of the mere English reader. And this is just what the title for it, "The Englishman's Greek Concordance," was meant to designate. My relation to it then is just marked by the terms Proprietor and Nursing Father. Honour or thanks I desire none. Indeed, when I think of the origin of this book; of the progress of its development; of the innumerable difficulties which again and again threatened its destruction; and, above all, of its tendency (as contrasted with the now prevailing increase of Romanism); I cannot but bow my head before the God of Providence, and be ashamed at His having vouchsafed any connection with it to one so unworthy as

GEORGE V. WIGRAM.

London, March, 1844.

VOCABULARY.

This Vocabulary is added to give the English reader the meaning, in short, of each Greek word, and throw light upon the different translations of the words in the Authorised Version, as notified by italics in the Concordance.

Many of the Greek words are compounds of two or more words: these are shewn by the use of the hyphen.

Some of the roots of the words are given for the assistance of those who may wish to trace the words further, and meanings are added to those roots which do not occur in the Concordance.

Words marked with a * are those not found in the common Greek text (and therefore not in the body of the Concordance), but which have been introduced by the Editors of the various editions of the Greek Testament, most of which will be found in the Concordance of VARIOUS READINGS at the end of the volume. Some are merely variations in the spelling.

Most of the foreign words found in the Greek Testament are noted, as Aram. (Aramaic); Heb. (Hebrew), &c.

A. ἀλφα, first letter of the Greek alphabet. In composition it generally signifies negation. α' = 1; α' = 1000.

ἀ-βαρής, not burdensome.

ἀββα, father. Aramaic.

ἀ-βνσσος, abyss.

ἀγαθο-εργέω, to do good.

ἀγαθο-ποιέω, to do good.

ἀγαθο-ποιία, well doing.

ἀγαθο-ποιός, well doer.

ἀγαθός, good; τὰ ἀγαθά, goods.

*ἀγαθονργέω = ἀγαθοεργέω.

ἀγαθωσύνη, goodness.

ἀγαλλιασις, exultation: fr. ἀνάλλω, to take pride in.

ἀγαλλιάω, to exult, rejoice.

ἀ-γαμος, unmarried.

ἀγαν-ακτέω, to be carried to excess: fr. ἀγαν & ἀγω.

ἀγαν-άκτησις, indignation.

ἀγαπάω, to love.

ἀγάπη, love.

ἀγαπητός, beloved.

ἀγγαρεύω, to impress into public service. Persian.

ἀγγειον, a vessel (of any kind).

ἀγγελία, a message.

*ἀγγέλλω, to bring wood.

ἀγγελος, a messenger.

*ἀγγος = ἀγγειον.

ἀγε, come (now): fr. ἀγω.

ἀγέλη, a herd: id. [genealogy.

ἀ-γενεα-λόγητος, not reckoned by ἀ-γενής, low-born, base: fr. γένος.

ἀγιάζω, to hallow, sanctify: ἀγιος.

ἀγιασμός, sanctification.

ἀγιον, holy (place): neut. of ἀγιος.

ἀγιος, holy; oi ἀγιοι, the saints.

ἀγιότης, holiness.

ἀγιωσύνη, holiness.

ἀγκαλαι, arms. [bending.

ἀγκιστρον, fish hook: fr. ἀγκος, ἀγκυρα, anchor, id.

ἀ-γναφος, not fulled: fr. γνάπτω, ἀγνεία, -νία, purity. [to card.

ἀγνίζω, to purify.

ἀγνισμός, purification.

ἀ-γνώεω, not to know: fr. γινώσκω.

ἀ-γνόημα, sin of ignorance, error.

ἀγνός, pure, chaste : fr. ἀγος, awe.

ἀγνότης, purity.

ἀγνῶς, purely.

a-γνωσία, want of knowledge.

a -γνωστος, unknown.

ἀγορά, market place, forum : fr.

ἀγειω, to gather.

ἀνοραιζω, to purchase.

αγοραίος, belonging to the forum (loungers there); pl. court days.

αγρα, a catch (as of fish): fr. αγω .

a · γ ρ a μ μ α τ ° ς, without learning: fr.

γ ρ a μ μ α, γ ρ a φ ω.

ἀγρ-ανλέω, to abide in the field:

fr. ἀγρός & ανλή.

ἀγνεύω, to catch, ensnare.

ἀγρι-ελαιος, wild olive tree: ἱλαια.

ἀγριος, wild.

αγρός, field.

ἀγρ-νπνέω, to be sleepless, watch : fr. ἀγρέω & ἰπνος, hunting after sleep.

ayρ-vπvia, watching.

a γ ω , to lead, bring.

α γ ω γ η , manner of life.

αγων, contest.

αγωvia, contest, agony.

ἀγωνιζομαι, to contend, strive.

α - δ α π α ν \ocus, free of charge : δ α π α ν η.

α-δελφή, sister: fr. δελφύς, matrix.

α-δελβrother

α-δελφός, brother.

α-\partialελφστης , brotherhood.

α-δ η λ o ς , uncertain.

a - δ η λ ° r η ς, uncertainty.

α-δηλως, uncertainly.

ἀδημονέω, to be sore troubled.

ἐὴδης, ἔδης, realm of the dead,

Hades: fr. ἐδειν, ὁράω.

α- διια-κριτος, impartial: fr. κρίνω.

α-δια-λεπτως , unceasingly.

a - δ ι α - φ θ ρ ι α , uncorruptness, uprightness: fr. φ θ ε i ρ ω .

α-δικέω, to act unjustly, injure:

fr. δικη.

α-δ ι κ η μ α , an act of injustice.

α·δικία, unrighteousness.

α-δικος, unjust, unrighteous.

α-ολκως, unjustly.

ολκωμαι. δύμειναι, not approved rejected:

αὐροότης, liberality.

a - δ ν ν α τ ε ω , to be impossible.

α-δ ν α τ ° ς , impossible, impotent. αδ ω , to sing.

qδw, to sing.

aεi, always.

αετός, an eagle.

a-ζ ν μ \o v, unleavened.

αηρ, air.

ἀ-θανασία, non-liability to death, immortality: fr. θάνατος.

α- θ ε μ ι τ \oslash, unlawful: fr. θ ε μ ι \cus, law.

α- θ ε \oslash, without God.

a-θεoç, without God.

a-θ ε σ μ \varrho ς, lawless: fr. τ iθ η μ .

α·θετίω, to set aside: fr. τιθημί.

a - θ e τ η σ ι ς , setting aside.

aθ λ iω, to contend (in the games).

aθ λ η σ ι c, contest: aθ λ ρ c, combat.

aθ ρ o iζ ω , to gather together : fr.

a\vartheta ρ o o \csc , crowded.

ἀθωος, ἀθωος, innocent: fr. θωή, penalty.

αἰγειος, -γιος, of a goat: fr. αἰξ, goat.

αἰγιαλός, shore: αἰσσω, ἰλς, the sea.

ἀτὸιος, eternal: fr. ἀει.

ἀτίδιος, eternal : fr. ἀεῖ.

αιδώς, modesty.

aiμα, blood.

αiματ-εκ-χνσία, blood-shedding : fr.

χίω, to pour.

αίμορ-ροείω, to have a flux of blood:

αίνεσις, praise. [fr. δέω.

αίνεω, to praise : fr. αινος.

αἰνιγμa, enigma, riddle.

alroç, praise.

αίρεομαι, to take up, choose.

αiρεσις, choice, hence sect, heresy.

α i ρ ε τ i ζ ω , to choose. [sectarian.

αίρετικός, apt to choose, hence

alρω, to take up or away.

aiσθάνουμαι, to perceive.

αiσθησις, perception.

a i σ θ η τ η ρ ι ν, organ of perception.

α i σ χ ρ o - κ ε ρ δ η ς , eager for base gain .

κ ε ρ δ ς .

α i σ χ ρ o - κ ε ρ δ ω ς , from eagerness for base gain.

αισχορ-λογία, foul language: λόγοι.

α i σ χ ρ \varrho \csc, - δ ν, base, dishonourable

αiσχοότης, baseness.

αiσχύνη, shame.

aiσχύνουμαι, to be ashamed.

aiτεω, to request, supplicate.

airia, a cause, accusation.

airiaμα, an accusation.

aiτιον, a cause, accusation.

πίτιος, a causer, author.

xii.

*αiτiωμα = αiτiαμα.

αιφνίδιος, unexpected . fr. αἴφνω.

ziχμ-αλωσία, captivity: fr. aiχμη, spear, & üλωσις.

ziχμ-αλωτενω, to take captive.

π iχμ-αλωτ iζω , to lead captive.

χιχμ-ἀλωτος, a captive.

xiων, age, eternity, world.

τιώνιος, eternal.

i-καθαρσία, uncleanness : καθαρός.

α-κ α θ a ρ r η ς, impurity.

α-κ aθ αρτ\omicron{°}, unclean. [καιρός.

α-κ α ρ ε ω μ α, to lack opportunity : fr.

a-κ a iρ ω ς , unopportunity.

ἀ-κακος, guileless.

ἀκανθα, thorn.

ἀκάνθιονος, made of thorns.

a-κ aρ π o\csc , unfruitful.

ἀ-κατὰ-γνωστος, not to be censured:

γινώσκω. [τω.

a -κ aτ- κ a λ v π τ o ς , unveiled : κ a λ v π- a -κ a τ-ρ u ν α uncondemned : reiivu

VOCABULARY.

| αλιεω, to fish.

a λ i ζ ω , to salt.

αλ iσ γ η μ a , pollution.

aλ\lambdaa , but.

a λ λ a _ {τ τ} ω , -σ ω , to alter : fr. \ddot{a} λ λ ω .

dλ λ aχ \óta θ εν, from elsewhere.

a λ λ α χ o v, elsewhere.

ἀλλ-ηγορεῖω, to speak allegorically:

ἀγορεῖω, to harangue.

ἀλληλονία, Hallelujah. Heb.

ἀλληλων, one another. [γένος.

dλ λ o-γ εν η ς, of another nation:

üλλομαι, to spring up.

\boldsymbol{α}λλ oς , another, others.

ἀλλοτριο-επίσκοπος, -ρειπ-, a spy on affairs of others: σκοπέω.

d λ λ o r τ ρ i ω ς , belonging to another.

a λ λ o - φ v λ o \cos , one of another race :

\ddot{α}λλω ς, otherwise. [ φ vλ n. ]

αλ oαω, to thresh out: fr. αλ ξ ω, to

α-λ ω γ ° ς, irrational. [grind.]

áldón the aloa

àνá, adv. (imports distribution), apiece.

àvá prep. upon: in comp. up,

again, or it intensifies.

ἀνα-βαθμός, means of ascent:

βαινω, to go, walk.

ανα-βα iνω , to ascend.

ἀνα-βάλλομαι, to defer. [to go.

ανα-βιβαζω , to bring up : βα iνω.

ανα-βλκπω , to look up or again.

a vα-β λ ε ψ ι \cus, recovery of sight.

ἀνα-βοάω, to cry aloud.

α ν a-β o λ η , delay : β a λ λ ω.

*àνάγαιον = àνώγειον.

αν-αγγελω , to declare, report.

ἀνα-γεννάω, to beget again.

ἀνα-γινώσκω, to gather exact knowledge, hence to read.

ἀναγκαζω, to constrain.

ἀναγκαίος, necessary.

ἀναγκαστὺς, of necessity.

necessity; fr importance

a-kα, a-kρ1, bζ, uncondensed α: kρ1/ω.

a - κ τ a - λ v τ ω , indissoluble : λ v ω .

*à-κατά-παστος, insatiable : πασσω,

to sprinkle. [παύω.

ἀ-κατῆ-πανστορος, unable to cease:

i-κατα-στασία, instability: καθίσ-

a - κ τ a - σ τ α τ ° ς , unstable. [ τ η μ .

i-κ τ α-σ χ ε τ \ocus, unrestrainable: ε χ ω.

ἀ-κέραιος, harmless : fr. κεράννυμι.

α-κ λ ι ν η \csc, unbending : fr. κ λ ι ν ω.

aκμαζω, to come to a point—to fruition: fr. aκμη, a point.

ἀκμήν, up to this point, still.

ακ\oη , hearing, the ear. [way.

ἀκολονθέω, to follow : fr. κέλενθος, ε

ἀκούω, to hear.

a-κ ρ α σ ι α, incontinence : fr. κ ρ a τ ° ς.

a-κ ρ α τ η ς, without self-control.

ἀ-κρατον, unmixed : fr. κεράννυμι.

ἀκροίβεια, exactness.

ἀκριβέστατος, most exact, suprl. of

ἀκριβής, accurate.

ἀκριβέστερον, more exact, comp. of

a κ ρ ι β o ω , to enquire exactly. [id.

ἀκριβώς, exactly.

ἀκρίς, a locust.

aron, the aloe.

äλç, salt.

ἀλυκός, saltish.

a-λ vπ ®ε ρ ω, more free from grief,

comp. of \ddot{a}λ vπ ω: fr. λ vπ η.

\ddot{α}λ vσις , a chain. [ \taueλως .

α-λ v σ ι-τ ε λ η ς, unprofitable: fr. λ v ω & \ddot{α}λ φ α. See A.

üλων, a threshing floor.

àλώπηξ, a fox. [be taken.

üλωσις, capture: fr. àλiσκομαι, to

üμα, with, together with.

α-μαθης, unlearned : fr. μανθανω.

a-μαράντινος,unfading: fr.μαραινω.

i-μαάραντος, unfading.

ἀμαρτάνω, to miss the mark, sin.

ἀμαρτημα, a sin.

αμαρτία, sin, sin-offering.

ἀ-μάρτυρος, without witness.

ἀμαρτωλός, sinner.

\ddash{α}-μαχ\oslashς, not contentious : fr. μαχη.

αμαω, to gather, reap.

α-μ εθ v σ τ o ς, an amethyst : fr. μ ε θ v ω.

α-μελεω, to disregard: fr. μελει.

a - μ ε μ π τ ° ς without blame: μ ε μ φ ° μ α i.

a-μ e μ π τ ω ς , blamelessly.

αναγκη, necessity. ff. αγκος; enclosure.

ἀνα-γνωρίζομαι, to make known.

ává-γνωσις, reading.

αν-αγω , to bring, lead up; pass. to put to sea.

a ν a - δ ε i k ν v μ i , to shew (by raising), display, notify.

ἀνά-δειξις, a shewing.

a ν α - δ e χ ω μ α i , to receive to oneself.

ἀνα-δίδωμι, to give up.

àva-ζάω, to live again.

ἀνα-ζητέω, to search for.

ἀνα-ζώννυμι, to gird up.

ἀνα-ζω-πνρέω, to revive (as a fire):

ζωός, alive, & πνρ.

a ν α-θ a λ λ ω , to thrive again.

ἀνά-θεμα, accursed: τίθημι.

ανα-θεμα\trianglerightζω , to bind by a curse.

ανα-θεωρεω, to view attentively:

θεωρ°\csc, a spectator.

a ν a-θ η μ α , a dedicated thing.

a v-aiδ ε α,-δ ι α , importunity: fr. ai-

δ ε ω μ α , to reverence.

ἀν-αίρεισις, a taking away (by death).

ἀν-αιρέω, to take up, kill.

ἀκροατήριον, place of hearing.

ἀκροαὺης, a hearer.

ἀκροβυστία, uncircumcision.

ἀκρο-γωνιαίος, chief corner (stone):

γωνία, corner.

ἀκρο-θίνιον, top of a heap, spoil

ακρον, extreme point. [θiç, heap.

a - κυρόω, to treat as of no force:

fr. κυρος, power.

a-κωλυτως without hindrance

\ddot{a} κων , unwilling : fr. ε κων . [ κωλυω .

ἀλὰβαστρον, alabaster.

ἀλαζονεία, -νια, ostentation : fr.

ἀλη, wandering.

ἀλαζων, ostentatious.

àλaλàζω, to cry aloud.

a-λ α η τ ° ς, unutterable : fr. λ a λ ε ω.

α-λ α λ ω ς, unable to speak.

\ddot{u} λ aς , salt.

αλ ε iφ ω, to anoint.

*àλενύς = àλιευς.

ἀλεκτορο-φωνία, cock-crowing : φω-

αλ ε κτ ωρ, a cock.

ἀλενρον, meal : fr. ἀληθω.

ἀληθειπ, truth.

α-μ ε τ α-θ ε τ ° γ, unchangeable : τ i θ η μ i.

α-μ ε ρ μ ν ω ς, without care : μ ε ρ μ ν α.

a-μ ε τ a-κ iν η r o c, immoveable : κινέω.

a-μ ε τ α-μ ε λ η τ \ocus, not to be repented of : μ ε λ ε i.

ἀ-μετα·νόητος, impenitent : νοέω.

α-μ ε τ ρ ω, without measure : μ ε τ ρ ν.

ἀμήν, Amen, verily. Heb. ὅ ἀμήν,

the Amen.

α-μ ητ ω ρ, without mother : μ ητ η ρ.

a-μ α ν τ ω, undefiled : fr. μ α ι ν ω.

ἀμμος, sand.

ἀμνός, a lamb. [change.]

ἀμοιβή, requital : fr. ἀμείβω, to ex-

αμπελος, a vine.

ἀμπελ-ovργός, vine-dresser : ἔργον.

αμπελων , a vineyard.

ἀμύνουμαι, to defend.

aμφ i , in comp. around.

*ἀμφιιάζω, to clothe.

* a μ φ i - β a λ ω , to cast around.

αμφ i-βληστρν , a net.

αμφ iεω = αμφ iαζω.

ἀμφι-ἐννυμι, to clothe.

aμφ-oδον, a cross-way : ὁδός.

ἀμφότεοoc, -ooi, both.

a v - α i τ ι o \cog, guiltless.

a ν α -κ α θ i ζ ω , to sit up.

ανα-καν iζω , to renew entirely.

a v a - k a u i v o ω , to renew again.

a ν α-κ a \iint ω σ \iint, renewing.

ανα-κλυπτω , to unveil.

ἀνα-κάμπτω, to return.

ἀνά-κειμαι, to recline (at table).

ἀνα-κεφαλαιόμαι, to be summed up: κεφαλή.

a v a - κ λ i ν ω , to make to recline.

a ν α-κσπτω , to beat back.

ἀνα-κοὺζω, to cry aloud.

ανα-κ\rhoiνω , to investigate.

ἀνά-κρισις, investigation.

a ν α-κ ν λ i ω , to roll up or away.

a v a - κ v π τ ω , to raise up one's self.

a v α -λ α μ β a v ω , to take up.

ἀνά-ληψις, -λημψις. a taking up;

λαμβάνω.

α v - α λ i σ κ ω , to consume.

ανα-λωια , analogy.

a v α -λ o γ i ζ o μ a i , to well consider.

ἀν-αλοζ, without saltness : ἀλζ.

ἀνά·λυσσις, departure.

ἀνα-λὴνω, to depart, return.

αληθεω , to speak the truth.

' ληθη_{S} , true.

λ η θ ι ν ° ς, true.

aληθω , to grind : fr. aλεω , to grind.

xληθω ς , truly.

ἀλιεύς, a fisherman : fr. ἀλς.

a - μωητρς, without blame : μωμς.

a μωμν, amomum (a spice plant).

α-μωμ\oslash , without blame.

ăv (expresses possibility), may, might, &c.

*ăv (contracted from iáv). if.

a v - α μ ρ r η τ ω \coc, without sin.

ἀνα-μένω, to await.

ἀνα-μιμνήσκω, to call to mind.

ἀνά-μυησις, a calling to mind.

αν a-νε oω , to renew.

a ν a-ν ηφω, to recover soberness.

VOCABULARY.

ἀν-αντίρ-ρητος, not to be contradicted : ἐρω̣, I will speak.

ἀν-αντιρ-ροήτως, without contradiction.

ἀν-αξιος, unworthy.

αν-αξ iως , unworthily.

ἀνά-πανσιος, rest.

ἀνα-παινω, to cause to rest.

*ἀνά-πειριρος = ἀνάπηριος.

α ν -π ε μ π ω , to send back.

ανα-πηρος, maimed.

aνα-πηδαω, to leap up.

a v a - π i π τ ω , to lie down.

a ν a - π λ η o ω, to fill up.

ἀν-απο-λόγητος, inexcusable : λέγω.

α ν-α ρ ιθμ ητ \ocus , innumerable : α ρ ιθ

ἀνα-σκενάζω, to subvert : σκενος.

ανα-σε iω , to stir up.

a ν a - σ π a ω , to draw up.

aνα-στασις, resurrection. [ iστημ.]

ἀνα-στavρόω, to crucify afresh.

aνα-στρεῖφω, to turn again; mid. to live, conduct oneself.

a ν a - σ r ρ o φ η , mode of life.

ἀνα-τάσσομαι, to draw up.

a v a - r i \ell λ ω , to rise up.

a v a - τ i θ η μ , to lay before.

ἀνα-τολὴ, a rising : fr. ἀνατέλλω.

aν a-τμεπω , to overthrow.

a ν α - τ ρ ε φ ω , to nourish.

a ν a - φ a i ν o μ a i , to be brought in view.

aνα-φερω , to bring up,offer up.

ἀνα-φωνίω, to cry out. [pour.

a ν a - χ v σ i c , a pouring out : χ ε ω , to

a v a - χ ω ρ ε ω , to withdraw.

a v a-ψ v ξ ι \cus, refreshment.

ἀνα-ψύγω, to refresh.

ἀνδραποδιστῆς, a man-stealer.

ἀνδρο-φόνος, a man-slayer. [καλιω.

indice tiene o men claver. [valor]

aν - εγ - κληρς, not open to blame:

ἀν-εκ-δι-ήγητος, not to be explained:

ὑγέομαι.

a v-iκ-λε iπτσ, exhaustless.

ἀν-εκτὸτερος, more tolerable (comp.

of ἀνεκτὸς): ἐχω.

ἀν-ελημων, unmerciful.

a ν -i λ ε o ς = a ν i λ ε w ς .

ἀνεμίζομαι, be driven by the wind.

ἀνεμoς, the wind.

αν-εν-δεκτσς,-oν , inevitable : δεχ o.

a v-εξ-ερευντσ\cros, -ρ a v- , untraceable

ἀνεγκεκλισθος, chaining : ανεχοπαις

ἀνεγκεκλισθος, inscrutable : ἀνεγκεκλισθος

a v-επ-α iσ xντρ\c, without cause of shame.

ἀν-επί-ληπτος, -λημπ-, without reproach : λαμβάνω.

a v-ειγωμ a i , to ascend.

αν-εταζω, to examine strictly.

ἀνεσιος, liberty : fr. ἀνημι.

ăνεv, without.

ay-ty-fts-toc not commodious

αν-ευπσκω , to find by search.

αν-eχωμ a i , to bear with.

ἀνεψίως, a nephew.

a ν{1 2} θ{0} ν , anise.

ανηκω , to be becoming.

ἀν-ημερος, ungentle.

ἀνήρ, a man (in contrast to woman)

ἀντί-ισμu to withstand.

a vθ -iστημ , to withstand.

ἀνθ-ομο-λογέομαι, to confess in return : ὁμός, same, & λέγω.

\boldsymbol{\ddot{v}}νθ o\csc , a flower.

α v - i λ ε ω ς , without mercy.

kw.

aν - iη μ, to let go.

ανθρωποс, a man, a human being.

a v θρω π o-κ r ν o \vocis , homicide : κτ ε iν ω

abo-obarəbw, to be proconsul.

ἐνυθ ἀπάρεων proconsul : ἐνυθ.

ἀνθρωπινόμεν, human. [to stay.]

a - ν i π τ o ς , unwashed.

α-ν η τ ° ς, unwise : fr. ν o=ω.

ἀ-νουία, folly : fr. ἀνούς.

a v - o ι ξ ι \cus, (act of) opening.

ἀν-οικο-δομεω, to build up again : oiκος, & δειμω, to build.

aν· o iγω , to open.

α′-ν oμ iα , lawlessness.

α-ν μ ω \cos, without law, lawless.

α-νόμως, without law.

ἀν-ορθώω, to set right: ὁρθός.

ἀν-ώραμε unholy

αν-oχη, forbearance : ε χω. [ αγων .]

αντ-αναπλησω, to fill up. [τω.

α v r - α p o - δ i δ ω μ , to recompense.

αντ-απθ-δωι\cus, a recompense.

ἀντ-απo-roiγoua1 to answer

aντ-εχ μα i , to hold firmly.

αντεπω, αντ-ειπον, to gainsay.

aν r i, instead of, for: in comp.

against, instead of.

ἀντι-βάλλω, to throw in turn.

ἀντi-δικος : legal opponent : δίκη.

ἀντι-καθ-iστημι, to resist.

ἀντικρὴν, -ρυς, opposite to.

ἀντι-καλέω, to invite in turn.

ἀντi-κειμαι, to oppose.

aν r\triangleleft-λ o i δ o ρ ε ω, to revile in return.

ἀντι-λυτρον, a ransom : λύω.

aντ i - λ ε γω, to speak against.

ἀντι-λαμβ ἀνομαι, to aid in turn.

a ν\triangleright i - λ η ψις, - λ η μ ψις, assistance : λ a μ β a ν ω.

ἀντρι-λογία, contradiction.

aν\ti-μερε ω , to measure in return.

ἀντι-παρ-ιρχομαι, to pass on the other side.

avτι-μισθία, recompence : μισθύς.

a vτ i-π ερ aν , on the opposite side. a vτ i-π τ w to resist

ἀντι-στρατεύομαι, to war against.

aντ i-τνπ oς, -oν , antitypical.

aντ-oφθαλμεω , to direct the eye against, to face.

ἀντri-χριστος, antichrist. [ἀντλος.

a ν\ti-π iπ τ ω , to resist.

aντλημ a , vessel to draw with.

ἀντι-τάσσομαι, to set self against.

ἀνώγεον, -γαιον, upper room : fr.

ἀνω & γαία, ηη. [ginning.

ἀν-ν·δρος, without water : ὄδωρ.

ανω , above, upwards.

a v - v π o' - τ a k τ o c , non-subject.

αν-νπο-ριτος, without hypocrisy.

ἀνωτερικός, upper, i.e., inland.

\boldsymbol{a}νωθεν , from above, from the be-

ἀνυώτερον, higher, above.

ἀν-ω·φελής, useless : ωφελίω.

aξινη , an axe.

ἀ-ὕρατος, invisible : fr. ὀράω.

ἀξιος, worthy : fr. ἡγω.

aξ iω , to deem worthy.

aπ -aγ γ ε λ ω to report. [oneself.

ἀξiως, worthily.

ἀπ-αγχομαι, to strangle or hang

aπ - α γ ω, to lead away. [π aι δ ε ν ω .

uninstructed.

ἀπὸ αὔναυ to be taken away.

απ-αιρμα i , to be taken away.

απ-ατεω , to ask for again.

aπ- aλλσω, mid. to depart; pass.

to be set free. [ἀλλότριος.]

απ-αλγεω , to be past feeling.

ἀπ-αλλοριώ, to alienate from;

aπ aλ ° ς, tender, soft.

απ-ἀντησις, a meeting.

μπ aξ , once. [ βα iνω , to move.

α-παρασ-σκευαστος, unprepared : σκενος.

ἀπ-αρνείομαι, to disown, deny.

aπ-aρτ i , henceforth.

απ-αρχη , first-fruits.

απ-αρτσμ°ς , completion.

ü· πας, all, the whole. [salute.]

a π- α σ π' α ζ μ α i , to take leave of, a π τ α ω , to deceive.

aπατη , deception.

a π- a v γ σ μ a , effulgence : a v γ η .

a-π a τ ω ρ , without father : π a τ ηρ.

α-π ε i θ ε ι a, unbelief, disobedience

fr. π ε i θ ω. obedient

ἀπ-ειδον : see ἀφοωάω.

a-π ε i θ′ ω , to refuse belief, be dis-

α π ε λ ε ω , to threaten.

α · π ε ι θ η ς, unbelieving, disobedient.

aπ ε ι λ η, threatening.

aπ - ε iμ i, to be absent.

aπ - ε iμ i, to go away.

α-πε iρ aστ o c , above being tempted :

a-π ε ιρ ς , inexperienced.

aπ-εκ-δεχωμα, to expect earnestly.

aπ-εκ-\deltavoμ a i , to strip off, spoil.

απ-ελαω,-αννω , to drive away.

απ-εκ-δ vσι\cus, a stripping off.

απ-ελγμος, disrepute : ελγχω.

απ-ελπ iζω , to be hopeless.

α - π ε ρ α ν τ \ocus, interminable : fr. π ε ρ α ι

a-π ε ρ i-σ π aστ ω ς , without distraction : σ π aω . [ ν ω , to cut.

a-π ε ρ i-τ μ η τ o \csc , uncircumcised : τ ε μ- a-π-ε ρ γ ω α i , to go or come from.

aπεχε, it is enough : fr. aπεχω.

απ-εχωμ a i , to abstain from.

aπ - ε χ ω, to have in full. [ful.

a-π i στ ε ω , to disbelieve, be unfaith- a-π i σ τ α , unbelief, distrust

a-π i στ ς , unbelieving, distrustful.

aπ λ oτ η ς, simplicity.

α - π λ o\vec{v}ς, simple.

απλω_{ς}, freely. [or intensifying.

απo-βαινω, to go or come from, result.

aπ o-\betaaλλω , to cast away.

απ o-βλεπω , to look, look away.

ἀπό·βλητος, to be cast away: βάλλω.

aπ o-β 0λ η , a casting away.

ἀπο-γενόμενος, being dead : fr.

ἀπογινομαι, to be dead.

aπ o-γρ aφ η, enrolment.

απ o-γραφω , to enrol.

a π o-- c e i k v ν μ , to demonstrate.

α\pio-δε iξις , demonstration. [tithes

àπo-δεκατοω, -τειω, to give or take

ἀπό-δεκτος, acceptable.

àπo·δίχομαι, to receive gladly XIV.

π o - δ η μ i ω , to go or be from home.

πόβημος, absent from home.

π o · θ η k η, repository.

aπ o-δ i-ρ iζ ω, to separate.

ἀπο·δίδωμι, to render (what is due).

iπo-δογή, reception.

απ\boldsymbol{b}-θ{F}-ι{C}, a putting away.

α π o - θ η σ a u v ρ i ζ ω , to treasure up.

απ\o{-}θλ iβω , to press closely.

πο-καθ-ιστῆω, -άνω, -ημι, restore.

μπ oκ a\lambdavπτω , to reveal.

aπ o - κ aλ vψ ι ς, revelation.

απσ-κατ-αλασω, -αττω, to reconcile.

ἀπο-καρα-δοκία, earnest expectation; καρα, head, & δέγουαι.

aπσ-κατά·στασις, restoration: iστημ.

aπ φ -κ μ aλ to be reserved, laid up.

ἀππο-κεφαμλiζω, to behead : κεφαλη.

aπ o-κ λ iω, to shut up.

«নব-করো» , to cut on.

«আ-রো» , on answer.

απθ-κρισις, an answer.

ἀπό·κρυφος, concealed.

aπ o - κτ e iν ω, -τ a iν ω, -τ e iν ω, to kill.

ἀπο-κνέω, to bring forth.

dπ o - κ vλ iζ ω, -λ iω, to roll away.

απ o-λαμβανω , to receive.

απδ-λανσις , enjoyment.

ἀπσο-\\ειπω, to leave.

aπ-o λλ v μ i,-λ v ω , to destroy.

ἄπo-λογέιομαι, to defend oneself.

VOCABULARY.

a π o - λ o v ω , to wash away.

ἀπο-λότρωσιος, redemption : λότρον.

aπ o-\lambdau ω , to release.

àπo-μάσσομαι, to wipe off.

aπ o-ν iπτ w , to wash.

iπo-πiπτω, to fall from.

απσ-πλ a\nuaω , to cause to wander.

ππ o-πλ iω , to sail away.

α π o - π r i γ ω , to choke.

απ o-πλυνω , to wash or rinse (clothes, &c.)

ἀ·πορέομαι, to be in doubt: fr.

πόθος, passage.

aπορία, doubt.

απωρ-ριπτω, απωρ- , throw aside.

ἀπ-οσφανιζομαι, to be bereaved:

δρφανός. [σκενος.

ἀπο-σκεννάζομαι, to pack up baggage;

απο-σκιασμα, a shade : σκια.

απo-σπάω, to draw out or away.

ἀπο-στιασία, defection, apostasy:

ἰστημι.

απο-στάσιον, divorco: id.

απo-στεγαζω, to unroof: στεγη.

π o σ - σ r i λ ω , to send forth or away.

aπ o-α rθ λ η, a sending forth, apostle-

απθ-στω\oslash\c, messenger, apostle.

ἀπιο-στεροῖω, to defraud. [ship.

ἀπο-στομματίζω, to provoke to speak:

στόμα.

ἀπο-στνγεῖω, to abhor.

ἀπο-συν-άγωγος, put out of the synagogue.

ἀπο-τιασσομαι, to take leave of.

δπ o - τ ε λ εω , to perfect.

aπ o-τ iθ η μ i , to lay aside.

απo-τινάσσω, to shake off.

ἀπο-τολμάω, to dare.

ἀπο-τινω, -τιω, to repay.

απ o-τρεπ oμ a i , to turn from.

απ-ovσια , absence : ε iμ i.

aπ o-τ oμ iα , severity : τ ε μ vω , to cut.

aπ o-φεν γω , to flee from.

a π o - φ θ ε γ γ o μ a i , to declare. [φ ε ρ ω .

aπ o-ψ vχω , to faint away.

aπ o - φ oρ r\tiζμα i, to unlade : φ o\rrho t iω

a -πρ\omicron{°}-κπ\omicron{°}, without offence : κ\omicron{π}τω.

α · π ρ o ς - ι τ \varos, unapproached : ε ι μ.

ἀπο-χωρέω, to go away. [χράομαι.

a-πρσωπ o-ληπτως,-λημπ- , impartially : fr. πρσωπ\nov \& λαμβανω.

απ o-χω iζΩμ a, to separate.

a-π r a i σ t o ς , without stumbling.

\ddot{u}πτω , to kindle.

απωλεια, destruction, perdition.

üπτομαι, to touch.

àρá, a curse.

a ρα , so then, thence.

\check{a} _ {0} α , whether ? is it so ? &c.

aρ α β ω ν = aρ ρ α β ω ν.

a ° γ εω , to be unemployed.

a ° g φ o c = a ° g φ o c .

aρ γ υ ρ ε ω ς = aρ γ υ ρ ω ς.

ἀργυνόριον, piece of silver, money.

aργνρ-o-κ° π o\cus , silversmith.

ἀργνυροὺς, -νεος, made of silver.

αρεισκεια, -κια, desire to please.

ἀργυρος, silver.

αρεσκω, to please.

αρετη , goodness.

ἀσήν, a lamb.

αριμεω , to number.

aρ ι θ μ ° ς, number.

ἀρειστάω, to breakfast, (later) to

aριστον, breakfast, dinner.

αρ κ eω, to be satisfied with.

ἀρκτος, ἀρκος, a bear.

\ddot{u}ρμ a , a chariot.

αρμ\omicron{z}ω, to join together, betroth.

ἀρνιον, a young lamb.

αρξαμνως, beginning : fr. \ddot{α}ρχω .

ἀρνεομαι, to deny.

\boldsymbol{a}ρμς , a joint.

αρορριαω, to plough : fr. αρωω, to

a \wp π a ζ ω , to seize.

αρ π α γ μ υ ς, rapine.

aρ π α γ η, plunder.

uρπαξ , rapacious.

\ddot{α}ρ-ραφω, \ddot{α}ρα-, not sewn : ραπτω ,

a ρ α β ω ν, a ρ α- , pledge. Phoenician.

a\varphi-ρηρς, not spoken : l\varphiω.

ἀρ-ρωστος, infirm : ρώτωνμαι.

ἀροην, ἀρσην, a male. [to sew.]

ἀρσενο-κοιτnc, a sodomite.

ἀρτεμων, foresail : fr. ἀρτάω, to

ἀρτι-γεννητος, new-born : γεννάω.

ἀστον; bread, loaf.

äorti, now, lately.

a ρ σ η \boldsymbol{ν}=a ρ ρ η \boldsymbol{ν}.

α ρ rν ω, to prepare, season.

aρ χ - aγ γ ε λ o ς, archangel.

αρχ-ιερενς, high priest.

a\varphi χ η, beginning, ruler.

ἀρχ-ηγός, beginner, prince : ἀγω.

ἀρχει-ποίμην, chief shepherd.

aρχ i- , a\varphiχ- , a prefix, arch, chief,

high

ἀρχι-σνν-αγωγος, ruler of a synagogue.

ἀρχ-ιερατικός, high-priestly : ιερεύς.

ἀρχι-τελωνης, chief tax-collector :

τέλως.

ἀρχει-τέκτων, architect.

ἀρχι-τρι-κλινος, master of a feast·

τρείς, τρία & κλίνη.

\ddot{a} ρχω a i , to begin.

aω χ ω, to be first, to rule.

a_{\varphiχων}, chief, ruler.

\ddot{a} \varphi ω μα , an aromatic.

a-σ λ ε v τ ° ς, unshaken : fr. σ α λ ω ° ς,

tossing (as the sea). [νυμι.

\check{a} - σ β ε σ τ ° ς, inextinguishable : σ β ε ν

a- σεβεια, impiety : fr. σεβομαι.

α-σεβεω , to be impious.

α′-σ ε λ γ ε ι α , lasciviousness.

α-σ η μ ω ς, insignificant.

α - σ θ ε ν ε α, weakness.

a-σ θ ε-ν ε ω , to be weak.

a-σ θ εν η μ a , weakness.

a overing, weak

a poor footing

\check{a} -σ ι τ ° ς , fasting.

a σ κ i ω , to exercise (self).

a σ κ ° ς , bottle (of skin). [please.

aσ μ ε ν ω ς, gladly : fr. aν δ aν ω, to

a - σ o φ o ς, unwise.

a σ π a ζ μ α i , to greet.

a-σ π i λ o ς , without spot.

ἀσπίς, an asp. [σπίνδομαι.

a-σ π oν δ oς , irreconcilable : fr.

ἀσσάριον, Roman coin about 9d.

Latin, as.

ἀσσον, nearer, comp. of ἀγχι, near.

ἀ-στατε'εω, to wander about: fr.

ἰστημι.

ἀστήρ, a star.

ἀστειος, beautiful : fr. ἀστν, a city

a′-σ τ η ρ i κ τ ω, unstable : fr. σ τ η ρ i ζ ω.

α-σ τ \omicron{χ}ε ω, to deviate: fr. σ τ' \omicron{χ}ω \cus

a - στοργος, without affection : fr.

στέργω, to love.

aσ τρ aπ η , lightning.

aστ\rhoaπτω , to lighten.

aστρω , a star.

a - σ ν m - φ ω ν \ocus, dissonant : φ ω ν η.

α-σνν-ετος, unintelligent. σννιημi.

α - σ νν -θ ε τ ω ς, covenant breaking.

α-φακτει, security. 11. φακτλω, το

α-φαδύς, secure [throw down]

α -σ φ α ∧ η η , secure. [throw down.

i - σ φ aλ iζ ω, to make secure.

α-σ χ η μ o v ε ω, to act unseemly: fr.

a -σ χ η μ o σ υ η , unseemliness.

a-σ χ η μ ων , unseemly.

α-σωτια, profligacy : fr. σώζω.

a- σωτως, profligately. [τάσσω.

a-τ α k τ i ω , to be disorderly : fr.

α-τ α κ τ ω ς, disorderly.

a-τ ε κ ν \ocus , childless : fr. τ ι κ ν \ovot .

α-τενιζω, to gaze upon: fr. τεινω,

ăτερ, without. [to stretch.

a-τμαζω , to dishonour : fr. τμη .

a - τ μ aω = aτ μ oω .

ἀτιμία, dishonour.

ἀ-τιμος, without honour.

a - τ ι μ ω, -aω, to dishonour.

α-τομος, an atom of time: fr.

τέμνω, to cut.

a - τ o π o ς , out of place, strange.

a v γ η, brightness, dawn.

αὐθ-άδης, self-pleasing: fr. αὐτρός &

ἀνδάνω, to please.

aυ θ -α iρ ε τ ω, of one's own will

α iυ ε ω, to choose.

α vθ εντ ε ω , to exercise authority.

aὐλέω, to play on the flute: fr.

aὐλός.

αὐλῶη, open place, court.

aɪvλητῆς, flute-player : fr. aɪvλός.

aνλιζομαι, to lodge (at night): fr.

aνλη.

aνλός, a flute: fr. ăημι, to breathe.

α vξ\alphavω, α vξω , to grow, cause to

αὐξησις, growth. [grow.

aυ σ τ η ρ ω ς, harsh : fr. aυ ω, to dry.

aɪvριον, to-morrow.

aντάρκεια, sufficiency, content-

ment: ἀρκείω.

αὐτ-ἀρκης, sufficient, contented.

aυ τ o-κ a r′-κ p i τ o ς, self-condemned.

αὐτρόμματος, of its own accord.

B, β, beta, b. β′=2; β_{r}=2000.

XV.

*βαθεως, deeply. [move.

β α θ μ ° ς, step, degree : fr. β a i ν ω, to

β a θ oς , depth.

βαθνω , to deepen.

β α θ v_{ζ}, deep.

βαιον, a palm-branch. Coptic, bai.

βαλαντιον, βαλλ-, a purse.

βäλλω, to lay, put, cast, throw.

β aπ r iζ ω , to dip, baptise.

βάπτισμα, baptism.

βαπτισμός, a baptism.

β aπ\tiστη_{ς} , one who baptises.

βατ ω , to dip, dye.

βὰρβαρος, a foreigner.

βάρ, son. Chaldee.

βαρεω , to weigh down.

βαρέωως, heavily.

βαρως , heaviness.

β α ρ ν ω , to make heavy.

βαρύς, heavy.

β oη , a loud cry.

β oθ-θ ε i a , help.

β oη-θ iω , to help, run at a cry.

βοη-θός, a helper.

βόθυνος, a pit, well : βαθύς.

βολη, a throw : fr. βιλλω.

βoλiζω, to fathom, sound.

Ζόρβορος, dirt, filth.

βολις, a missile, dart.

βορρας, the north.

βσκω, to tend, feed.

βοτάνη, herbage.

βὸτρυς, bunch of grapes.

βονλενομαι, to purpose, consult

Ψovλεντῆς, a counsellor.

βονλή, counsel, purpose.

βονλημα, purpose, will.

βονλομαι, to will, be minded.

βοννύς, a hill.

3õvɕ, ox, cow.

βραβειον, award, prize.

control

αντ-οπτης, eye-witness: ὁψομαι,

ὀράω. [noun.]

aὐτὸς, he, she, it (emphatic pro)

a v\tau_{0}\tilde{u}$, here, there.

avrσ v, of himself, herself, &c.

*αὐτὴτο-φωρος, caught in the act:

φωρ, thief.

aὐτρό-χειρ, with one's own hands.

a v χ ε ω, to boast.

αὐχμηγός, obscure.

αφ-αιψεω , to remove.

ἀ-φανης, out of sight : fr. φαίνουμαι.

a -φ ω iζ ω , to put out of sight, de-

α -φ α μ σ μ ς , disappearing. [stroy.

α-φ α ν τ ω, invisible.

αφ-εδρων , a privy : \ddot{ε}δρα , seat.

a- φ ε ι δ ι a, not sparing : fr. φ ε ι δ \oup α i.

a φ - ε i δ o v = a π i δ o v.

a-φ ε λ \partial τ η ς, simplicity: fr. φ ε λ λ ε υ ς,

stony ground.

α φ -ε σ ι ς, deliverance : iη μ i, to let go.

ἀφή, a joint: fr. ἀπτομαι.

α - φ θ α ρ σ iα, incorruption : fr. φ θ ε iρ ω .

α - φ θ α ρ τ ° ς, incorruptible.

a -φ θ o \varphi i a , incorruption.

go in, into, into to let go forgive

βασανιζω, to examine (as by tor-

β α ρ v - τ ι μ ω ς, precious : τ ι μ η. [ture.]

3aσανισμὴς, torment.

βασανιστής, one who tortures.

βίσσανoc, torture.

βασιλεια, kingdom.

βασιλείου, a palace.

βασιλείος, royal, regal.

βαπλεύω, to be king.

βασιλεύς, king.

βαστιλικός, royal, a courtier.

βασιλισσα, a queen.

βαισις, the foot : fr. βαινω, to move.

βασκαίνω, to bewitch.

β aσ raζω , to bear, carry.

βάτορος, η, ο, a. bush, bramble.

βὰτος, o, bath, a Hebrew measure (about 71 gallons).

βὰτραχος, a frog. [babble.

βαττο-λογέω, βατα-, to stammer,

\partialδευκτ°ς , abominable.

β δ ε λ v γ μ a, abominable thing.

βδελνσσομαι, to abominate. [move.

βεβαιος, firm, sure: fr. βαίνω, to

βεβαιω, to establish, confirm.

confirmation

βραβεων, to decide, control.

βμαδνω , to delay.

δ ρ a υ v - π λ o ε ω , to sail slowly. π λ ε ω .

βραδύς, slow.

βραδντής, slowness.

Θραχιων, the arm.

βραχύς, short (time, distance).

βμέψος, unborn child, babe.

βμεχω, to wet, rain.

βροντῷ, thunder.

3ροχή, rain.

βρὸχος, a noose.

βρυγμός, gnawing of teeth.

βμνχω , to grash (the teeth.

βρνω, to abound, to send forth.

υ ρ ω μ , food.

βρωσίμος, eatable. [food.

3υωσίς, the act of eating, rust,

βρωσκω = βιβρωσκω.

υθιζω , to immerse.

3vθός, the deep. [hide.]

βυροσεύς, tanner: fr. βύροσα skin,

βινσιονως, made of byssus.

βύσσος, byssus (flax or linen).

Heb. bütz.

βωμὰς, a raised spot, hence an altar.

ἀφ-ικνέομαι, to come to: ἱκω, to come. [φιλέω.

nφ - η μ t, nφ e w, - i w, to let go, forgive.

u-φ u_{λ}+ α γ a θ o ς , not a lover of good

α - φ ι λ - a ρ γ v ρ ω, not fond of money.

\ddot{α}φ-ιξις , arrival, departure : ικω , to

aφ -iστημ , to draw from. [come.

aφνω_{1} suddenly.

a -φ \partial /\partial ω ς , without fear.

αφ-ωμωω , to make like. [fastly]

αφ-ω\alphaw, απειδω v, to look stead-

αφ -ω ι ζ ω, to separate from : δ ρ ω ς boundary.

αφ·ορμη, occasion.

α φ ρ iζ ω, to foam.

αφρός, foam.

α′-φωσυνη , foolishness

α-φ ρ ω ν, without sense. fr. φ ρ η ν.

ιφ-νπνόω, to fall asleep : ὄπνος.

aφ - vω rερ iω, to come too late:

\ddot{u}-φ ω ν \ocus, dumb. [νστειρος.

ἀ-χαριστος, unthankful: fr. χαρι-

ζομαι.

a-χ ε ρ ν-π o η τ σ ς , not made by hands.

ἀγλὴν, mist, darkness.

α-χ ρ ε i' o μ α i, to become useless.

contribution.

βεβηλος, common, profane, 'that may be trodden.'

β ε β η λ o ω, to profane.

β ε λ ω ν η, a point, needle : fr. β a λ ω .

β ε λ o\oslash, a missile, dart.

βελτιον, -ων, better.

β ημ a , place stepped on, tribunal

βηρνλλος, beryl. [fr. βαινω, move.

β i a , force.

βιὴζομαι, to force, be forced.

βιωιος, violent.

Ξιμαστὴς, a violent person.

βιβλιαριδιον, a little roll or book.

βιβλιον, a small book, a scroll.

βιβλιος, inner rind of the papyrus used for paper: hence book.

βιβρωσκω, to eat.

βιος, life, livelihood.

βιόω, to live.

β ι ω σ ι ς, mode of life : fr. β ι o c.

βιωτικός, pertaining to life.

β\αβερὸς, hurtful.

β λ aπτ ω , to hurt.

β λ α σ τ α ν ω, to sprout, bud.

βλ aσ-φημ iω , to caluminate :

Γ, γ, gamma, g (hard), γ′=3; γ = 3000. [to eat]

γαὶγγραίνα, a gangrene: fr. γραιω

γάζα, treasure. Persian.

γαζο-φνλαικιον, treasury : φνλακή.

γ uλ a , milk.

γ aλ ην η , calm.

γ aμ ε ω, to marry.

* γ α μ i ζ ω , to give in marriage.

γαμίσκομαι, to be given in marriage

γαμος, a wedding.

γάψ, for.

γαστήρ, the belly. [deed, &c.

γ ε (giving emphasis), at least, in-

γε-εννα, gehenna = gε-hinnvm. Heb.

γειτων, a neighbour : fr. γῶι.

γελάω, to laugh, rejoice.

γελως, laughter.

γεμιζω, to fill.

γεμω , to be full.

γενεα, family, race, age : fr. γινομαι

γενεα-λογέομαι, to reckon a gene alogy : λέγω.

γενεα-λογία, genealogy.

a · χ ρ ι ω ι \csc, useless : fr. χ ρ η.

ἀ-χρηστος, useless : fr. χρ'ιομαι.

ἀχρι, ἀχρις, to, until, while, &c.

αχυρων ,chaff,straw.

a-ψ ε v δ η ς , without falsehood.

αψ ν θ oς, wormwood.

without life : fr. ψ vχ η

βλαιπτω & φημη.

βλασ-φημia, calumny.

β λ aσ · φ η μ \varrho ς, calumnious.

\exists λ ε μ μ a , sight.

β λ η τ ε oς, which must be put: fr.

βοῦω, to cry out.

γεβεσια, birthday.

γένεσιος, birth.

γ \in ν ε τ η, birth.

γενυάω, to beget.

xvi.

γεννητὸς, born.

γενος, offspring, kind, race.

γερονσία, senate.

γερων, an old man.

γεύομαι, to taste.

γ ε-ωργεωμα , to till the earth.

γ ε -ω ρ γ ι ν , a (cultivated) field.

γε-ωργός, tiller of the soil : fr. γῆη & εογον.

γη , land, earth, country.

γἵρως, γἵρος, old age.

γηοάσκω, to grow old. [place, exist.

γiνομαι, γiγν-, to become, take

γινώσκω, γιγν-, to know (objective

γλεῖκος, new wine. [knowledge.]

γλνκύς, sweet.

γλισσα , tongue, language.

γλωσσό-κομov, case (for reeds of wind instruments, &c.): κομέω, to take care of. [dress cloth.

VOCABULARY.

δ ε i γ μ a r i ζ ω , to make a spectacle.

δεικνύω, -νυμι, to shew.

δ ε_i λ iα, timidity : fr. δ ε o\csc.

δειλιάω, to be timid.

δειλός, timid.

δ ε iν a, such a one.

δ ε ι ν ω ς, terribly.

δειπνέω, to sup. [devour.

δειπνου, supper : fr. δάπτω to

δεισι-δαμιονεστερος, more supersti-

tious : fr. δειδω, to fear, & δαιμων.

δεισι-δαιμονία, fear of the gods,

δέκα, ten. [religious.

δ ε κ α -δ ν o, twelve.

*δεκα-οκτώ, eighteen.

δ ε κ α -π′ ν τ ε, fifteen.

δεκα-τέσσααρές, fourteen.

δεκάτη, tithe.

δέκατος, tenth.

δια-ζώννυμι, -νω, to gird up.

δ iα' - δ oχ\osis, a successor: δ i'χων.

δ iα-δ iδωμ , to distribute.

δ ι α -θ η κ η, a covenant, disposition :

δεκατοώ, to tithe. [δέχομαι.] δια-λειπω, to intermit.

δ ι -α ι ρ ε σ ι ς, diversity. [ τ ι θ η μ .

δ t - α iρ εω, to divide.

δ ια-καθιρω , to cleanse thoroughly.

δ ι a - κ a θ αρ i ζω , to cleanse thoroughly.

δ ι a-κ aτ -ε λ εγ χ o μ a i, to refute.

διακονεω, to minister, serve.

διακονία, ministry. [διώκω.

δ i - α k o v ω μ a i, - α k o v ω, to hear fully.

δια-κρ iνω , to judge, doubt, dispute.

διακοντος, minister, deacon : fr.

διακόσιοι, two hundred.

δια-κρισις, discerning.

δ ι α -κ ω λ v ω, to hinder.

δ iα-λαλεω , to talk, converse.

γναφεύς, a fuller: fr. γνάπτω, to δεκτός, accepted, acceptable: fr. διιά-λεκτος, speech, language: λέγω.

δια-λέγουμαι, to discourse, reason.

γνήσιος, lawful, legitimate : fr

γιησίως, sincerely. [γενος.

γνόφοс, a dense cloud.

γνωμη, judgment, mind.

γ ν ω ρ iζ ω , to make known.

γνῶσσις, knowledge (objective).

γνώστης, knowing, skilful.

γνωστός, known.

γογγύζω, to murmur.

γογγνσμός, murmuring.

γογγνστής, a murmurer. [to wail.

γόηζ, enchanter, cheat : fr. γοάω,

γόμος, burden, wares : fr. γέμω.

γονεύς, a parent : γεννάω.

γόrvv, the knee.

γονv-πετέω, to knoel : πεσείν, πίπτω.

γράμμα, a letter, learning : fr.

γραμματεύς, scribe.

γμαπτύς, written.

γραφή, a writing.

γρὰφω, to write, grave.

γραα-ώδης, old-womanish : fr. γρααῖς,

old woman, & ειδος. [εγειρω.

γρηγορέω, to watch : fr. ἐγρηγορα,

γνμνάζω, to exercise (the body).

xywagia bodily exercise

δ ε λ ε aζ ω, to entrap : fr. δ ε λ ε α ρ, bait.

δ ε ν δ ρ υ, a tree.

δ ε ξ{i}a, the right hand : see δ ε ξ{i}° s.

δεξιο-λάβος, spearman : λαμβάνω.

δεξιός, right (hand).

δείομαι, to beseech.

*δέον, due, proper : fr. δει.

*δέος, fear.

δέρμα, a skin.

δερμάτινος, leather.

δ ε ρ ω, to beat (lit. to skin).

δεσμενω, to bind : fr. δεσμός.

δ ε σ μ ε ω, to bind.

δ εσμη, a bundle.

δέσμιος, one bound.

δεσμός, a bond : fr. δέω.

δ ε σ μ o-φ υ λ α ξ, a jailor.

δεσμωττης, a prisoner.

δεσμωτῶριον, a prison.

δεσπόττης, master, lord.

δ ε vρ o, come, hither.

δ ε v rε , come, hither.

δειντεραίος, on the second day.

δ ε ν τ ε ρ °-π ρ ω τ \ocus, lit. second-first.

δ ε υτ ε ρ ω, second.

you can take account receive

δι-αλλάrrτομαι, -σσομαι, to be reconciled.

δ ι α -λ ω ι ζ μ α i, to deliberate : λ ε γ ω .

δ ι α -λ ω γ ι μ σ \csc, reasoning (mental).

δια-λύομαι, to disperse.

δια-μαρτνύρομαι, to testify: μάρτυς.

δ iα-μαχωμα , to contend earnestly :

δ ι α -μ ε ν ω, to remain. [ μ ι αχ η.]

δ ι α -μ ε ρ iζ ω, to divide : μ ε ρ o s.

δ iα-μ ε ρ ι σ μ ° ς , division.

δια-νεμμα i , to distribute.

δια-νεύω, to beckon.

δια-νόημα, thought : νοῦς.

διά-νουία, mind : νοῦς.

δ ι α - v ν k τ ε ρ ε v ω , to pass the night.

δι-ανοίγω, to open. [νύξ.

δ i - α v v ω , to complete.

δια-π\nau\tɔ\c, continually.

δ ια-π α \varrhoα-τ ριβη, constant strife.

δ iα-π εραω , to pass over.

δια-πλεω , to sail across. [ π\όνος .

δ ι a - π o v ε μ a i, to labour, be pained :

δια-πρευμα , to pass through.

δι-απορεω, to be in doubt: πύρος,

passage. [ing: πρᾶγμα.

δια πογυμισθουα to gain by trad

γνμνητενομαι, γνμνι-, to be naked.

yopboth, bodily exercise.

γνμνός, naked.

γνμνόττης, nakedness.

γνυαικάριον, weak woman.

γυναικεος, female.

γνιη, a woman, wife.

γ ω ν α, angle, corner : fr. γ o ν v .

Δ ,δ ,delta,d, the fourth letter, σ=4; δ ,4000. [demon.

δαιμονιζομαι, to be possessed by a

δαμόνιον, demon, evil spirit.

δαιμονι-ωδης, demon-like : ειδος.

δαίμων, demon, evil spirit.

δικνω, to sting, bite.

δάκρν, δάκρνον, a tear.

δ α kρ νω, to shed tears.

δάκτυλος, a finger.

δακτύλιος, a finger-ring.

δ aμαζω , to subdue.

δὲμαλις, a heifer.

δανειζω, δανιζω, to lend; mid. to borrow: fr. δάνος, debt.

δανειστης, a lender.

δάνειον, δάνιον, a loan.

2 4 2 4

δ εω , to bind.

векховат, to take, accept, receive.

δ η, truly, indeed, &c.

νηλανγως , clearly.

δ ηλ oς, plain, manifest.

δ η λ o ω, to make manifest.

δ η μ -η γ ρ ε ω, to make an oration:

a γ ρ ε v ω , to harangue.

δ η μ ι - υ ρ γ ° ς, constructor : ε ρ γ ν.

δ \ddot{η}μως, the people.

δημόσιος, public, common.

δηνάριον, denarius (about 72d.)

δή-ποτε, ever. [Latin.

δ η π o v, indeed, truly.

δ i a , with gen. through, by means of; with acc. on account of; in comp. thoroughly, asunder.

δια-βα iνω , to pass through.

δ iα-β aλλ oμ a i , to be accused.

δια-βεβαιομαι, to affirm : βεβτιος.

δ iα-βλεπω , to see clearly.

διαβολος, accuser, the devil: fr.

δ i - α γ γ ε λ ω , to announce. [ β a λ ω .

δ ι a -γ ε = δ ι a γ ε .

δια-γινομαι, to elapse.

δια-γινωσκω , to examine.

vid-нрауфирсоют, во gain by trad-

δ iα-πρ iωμα , to be sawn asunder, cut deeply : πρ iω.

δ ι -α ρ π aζ ω, to plunder. [through.

διπαρ-ρήγυνμι, -ρήσωω, to break

δ ι α -σ α φ ε ω, to declare : σ α φ ηζ, clear.

δ iα-σ ε iω , to shake thoroughly.

δ ι α -σ π αω, to rend asunder.

δια-σκρπζω , to disperse.

δ iα-σ π e iρω , to scatter.

δια-σπ o\rhoa , a scattering.

δ iα-στλλ oμ a i , to charge, enjoin.

δ iα - στ η μ α, interval : ι σ τ η μ.

δ ι α -σ τ ω λ η, distinction : υ τ ε λ ω.

δια-στρεφω , to distort.

δ iα-σωζω , to bring safe through.

δια-ταγή, a disposition.

διá-ταγμa, an injunction.

δ ι α -τ α ρ α rτ ω ,-σ σ ω, to disturb.

δια-τασω , to arrange, order.

δ iα-τελεω , to continue.

δια-τη\varphiεω , to keep carefully.

δια-τi, δια τi, wherefore.

δ iα-τ iθεμα, -θημ, to arrange.

δ iα-τρ iβω , to wear away, spend time.

δανιζω = δαπειζω.

δαπανάω, to spend. [devour.

δαπάνη, expense: fr. δάπτω, to

δέ, but, moreover, &c.

δέησις, prayer: fr. δέομαι.

δεί, it needs, one must, &c.

διάνua. that which is shewn.

δια-γνωρίζω, to make known.

δια-γνωσίς, exact knowledge.

δια-γογγύζω, to murmur greatly.

δια-γρηγορέω, to be fully awake:

δι-άγω, to lead (a life). [εγείρω.

δια-δέχομαι, to succeed to.

δια-δημα, diadem: δέω.

δια-τροφη, sustenance: τρεφω.

δι-avγιζω, to shine out.

*δι-avγής, transparent.

δια-φανής, transparent: φαίνω.

δια-φέρω, to carry different ways.

δια-φεύγω, to flee, escape. [differ

δια-φημιζω, to proclaim: φήμη.

δ iα-φθ iρω , to corrupt, destroy.

δ iα-φθ o\rhoa , corruption.

δ iα · φ ρ ω °, different: fr. δ iα φ ε ρ ω.

δια-φνλαττω, -σσω , to keep carefully.

δια-χεριζωμι , to lay hands on, kill.

δ ι α -χ λ ε v α ζ ω, to deride: χ λ ε v η, jest.

δ iα-χωρ iζΩμ a , to separate.

διδακτικός, apt in teaching.

διδασκαλία, teaching.

διδακróς, taught.

διὰάσκω, to teach.

διδάσκαλος, a teacher.

δ iδ aχ η instruction. [151d.]

δ i-δ ρ aχ μ oν , a double drachma (abt.

δ iδ vμω , two-fold, twin.

δ iδ ω μ t , to give.

δ i - ε γ ε i ρ ω , to wake up. [ θ v μ o ς .

*δι-εν-θυμίσμαi, to consider fully

*δι-εξ-ιρχομαι, to go out through.

δ ι -ιξ -oδ σ °, a way out through.

*2 intermutation

δοκιμιον, a test.

δόκιμος, approved.

δοκός, a beam : δέχομαι.

δόλιος, deceitful.

δoλιόω, to deceive.

δoλόω, to falsify.

δόλος, deceit.

δόμα, a gift : fr. δίδωμι.

δόξα, honour, glory.

δ o\xiaζω , to glorify.

xvii

δόσις, a giving, a gift : fr. δίδωμι.

δότης, a giver. [ἀγω.]

δονλ-αγωγείω, to lead into slavery :

δovλεiα, -λiα, slavery.

δονλενω, to be a slave.

δoνλov, adj. enslaved.

δoύλη, female slave.

δoüλoç, subst. a slave, bondman.

δ o v λ o ω , to lead into slavery.

δ o χ η, banquet : fr. δ e χ ω μ a i. [see.

δρακων, a dragon : fr. δερομαι, to

to size

iγ-κάθ-ετος, spy, foe : iημι, to send.

ἐγ-καινία, dedication : καινός.

εῖ-καινιζω, to dedicate.

εγ κ α εω = εκ κ α εω.

εγ -κ aλ εω, to call to account.

εγ-κ α τ-λ ε i π ω, to forsake.

iγ-κατ-oικίω, to dwell among.

*εγ-κανχάομαι, to boast in.

εγ-κεντρiζω, to insert, graft: κεντρον

ε γ -κ λ η μ α, accusation : κ α λ ε ω .

εγ-κομβόομαι, to tie, put on: κόμ-

βος, knot, tie.

εγ-κπη, ενκ-,εκ-, a hindrance.

ε γ-\kappao πτ ω , to hinder.

\ellγ-κ\rhoaτεα , self-control.

\ell γ -κ ρ aτ ε ν o μ a i, to restrain self.

ε γ -κ ρ α τ η ς, self-restrained : κ ρ a τ σ ς.

ι γ -κ ° iν ω , to reckon among.

i γ -κρ ν πτ ω , to conceal in.

εγ -κ v o ς, with child.

εγ-χρ iω , to anoint.

I more than I know.

ot-ερομηνεια, interpretation.

δι-ερμηνευτῆς, an interpreter.

δ i-ε ρ μ η ν ε ω, to interpret.

δ ι -ε ° χ ω μ a i, to pass through.

δ t - ε ρ ω τ α ω, to find by inquiry.

δ i - ε τ η ς, of two years : ε τ o ς.

δ ι -ε τ i a, space of two years.

δ i-η γ ε ω μ a i, to recount fully: ‡ α γ ω.

διήγησις, a narration. [φερω.

δι-ηνεκής, in perpetuity: ἐνεγκεῖν,

δι-θάλασσος, washed by two seas:

θάλασσα. [to come.

δι-ικνεομαι, to pass through: ικω,

δ i - i σ τ η μ , to be separated. [i σ χ ν ρ σ .

δ i - i σ χ v ρ i ζ ω μ a , to assert strongly

δικαιο-κρισία, just judgment.

δικαίος, just, righteous.

δικαιοσύνη, righteousness.

δικαιώω, to justify.

δικαίωμα, righteous act, require-

δικαιως, justly.

δικαίωσιος, act of justifying.

δικαστής, a judge.

δ iκ η, sentence, judgment. [cast.

δικτνον, a fishing net : fr. δικω, to

δ i-λωγ\ocus , double-tongued.

…